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JournalISSN: 0021-8537

The Journal of African History 

Cambridge University Press
About: The Journal of African History is an academic journal published by Cambridge University Press. The journal publishes majorly in the area(s): Colonialism & Politics. It has an ISSN identifier of 0021-8537. Over the lifetime, 2217 publications have been published receiving 42040 citations. The journal is also known as: Journal of African History.


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Journal ArticleDOI
TL;DR: ‘The sanitation syndrome’, equating black urban settlement, labour and living conditions with threats to public health and security, became fixed in the official mind, buttressed a desire to achieve positive social controls, and confirmed or rationalized white race prejudice with a popular imagery of medical menace.
Abstract: Infectious disease and concepts of public health, operating as societal metaphors, seem to have exercised a powerful influence on the origins and development of urban segregation in South Africa. Between 1900 and 1904 bubonic plague, threatening major centres, occasioned the mass removal of African urban populations to hastily established locations at the instigation of medical authorities and other government officials under the emergency provisions of the public health laws. Inchoate urban policy, under tentative consideration since the 1890s as economic development and social change began to stimulate black urban migration, was precipitated by this episode into specific legislation and permanent administration. Cape Town and Port Elizabeth were the two foci of this development in the Cape Colony, where the government locations at Ndabeni and New Brighton exemplify the process. These moves and the effort to consolidate them were to a large degree frustrated by practical administrative, legal, economic and human factors which have characterized the anomalies and contradictions of urban location policy ever since. A black ‘middle class’ resisted the loss of property rights and clung to aspirations of economic and social mobility or legal independence. Especially at Port Elizabeth, where independent peri-urban settlements proliferated, white officials and politicians laboured in an administrative and legal quagmire. White employers and black migrants proved only marginally amenable to location concepts modelled on the principles of quarantine. But ‘the sanitation syndrome’, equating black urban settlement, labour and living conditions with threats to public health and security, became fixed in the official mind, buttressed a desire to achieve positive social controls, and confirmed or rationalized white race prejudice with a popular imagery of medical menace. These issues of urban social order would be repeated again in connexion with such dire events as the 1918 influenza epidemic as the foundations of Union-wide policy and law were laid during and after World War I.

516 citations

Journal ArticleDOI
TL;DR: The authors argued that the case for colonial invention has often overstated colonial power and ability to manipulate African institutions to establish hegemony, and that tradition was a complex discourse in which people continually reinterpreted the lessons of the past in the context of the present.
Abstract: Exploring a range of studies regarding the ‘invention of tradition’, the ‘making of customary law’ and the ‘creation of tribalism’ since the 1980s, this survey article argues that the case for colonial invention has often overstated colonial power and ability to manipulate African institutions to establish hegemony. Rather, tradition was a complex discourse in which people continually reinterpreted the lessons of the past in the context of the present. Colonial power was limited by chiefs' obligation to ensure community well-being to maintain the legitimacy on which colonial authorities depended. And ethnicity reflected longstanding local political, cultural and historical conditions in the changing contexts of colonial rule. None of these institutions were easily fabricated or manipulated, and colonial dependence on them often limited colonial power as much as facilitating it.

344 citations

Journal ArticleDOI
TL;DR: This paper argued that social mobilization was in part based on the mobilization of different bodies of knowledge, and leadership was the capacity to bring them together effectively, even if for a short time and specific purpose.
Abstract: The paper re-examines principles of social organization in pre-colonial Equatorial Africa, suggesting that the imagery of ‘accumulation’ of ‘wealth in people’ is not wrong, but not flexible enough to encompass the centrality of knowledge in these societies. People were singularized repositories of a differentiated and expanding repertoire of knowledge, as well as being structured kin (as in the kinship model) and generic dependents and followers (as in the wealth-in-people model). We argue that social mobilization was in part based on the mobilization of different bodies of knowledge, and leadership was the capacity to bring them together effectively, even if for a short time and specific purpose. We refer to this process as composition and distinguish it from accumulation.The paper has three parts. The first substitutes an oral epic from southern Cameroon for an ethnography of the principles by which people pursued agendas and mobilized followings in their own political worlds. Colonial rule may have institutionalized pre-colonial political hierarchies, but it completely altered the terms for political mobilization. Hence the historical record is very limited for making inferences about how ‘wealth-in-people’ operated in action, under pre-colonial conditions. The second critiques the evolutionary assumptions about simple societies that still color the models of Equatorial societies. The third revisits the ethnography to illuminate the principles of composition. The conclusion makes inferences and suggestions with respect to aspects of pre-colonial social history.

259 citations

Journal ArticleDOI
TL;DR: This article showed that the geographic distribution of Bantu languages is the outcome of many complex historical dynamics involving successive dispersals of individual languages over a time span of millennia and involving reversals as well as successes.
Abstract: New linguistic evidence about the classification of the Bantu languages does not support the current view that these languages spread as the result of a massive migration or ‘expansion’ by its speakers. Rather the present geographic distribution of Bantu languages is the outcome of many complex historical dynamics involving successive dispersals of individual languages over a time span of millennia and involving reversals as well as successes. This is as true for eastern and southern Africa, where a close correlation between the archaeological evidence documenting the diffusion of basic food-related technologies, including metallurgy and the spreading of Bantu languages has become an axiom, as it is elsewhere. The linguistic evidence concerning the dispersal of Bantu languages in these regions of Africa is completely incongruent with the archaeological record. The existing Bantu expansion hypothesis must be totally abandoned. The scrapping of the hypothesis will make room for more realistic and quite different interpretations and research hypotheses. For example, it follows that the local or regional contribution of speakers of other languages, autochthons and others, to the development of later cultures and societies was probably considerably greater than has hitherto been acknowledged and that the continuities in historical dynamics of all sorts between the Bantu-speaking parts of Africa and areas further north and west are greater than has been hitherto realized.

237 citations

Journal ArticleDOI
TL;DR: The anthropological and historical literature dealing with Africa abounds with references to a people called the "Hamites" as mentioned in this paper, which is a convenient explanation for all the signs of civilization found in Black Africa.
Abstract: The anthropological and historical literature dealing with Africa abounds with references to a people called the ‘Hamites’. ‘Hamite’, as used in these writings, designates an African population supposedly distinguished by its race— Caucasian—and its language family, from the Negro inhabitants of the rest of Africa below the Sahara.There exists a widely held belief in the Western world that everything of value ever found in Africa was brought there by these Hamites, a people inherently superior to the native populations. This belief, often referred to as the Hamitic hypothesis, is a convenient explanation for all the signs of civilization found in Black Africa. It was these Caucasoids, we read, who taught the Negro how to manufacture iron and who were so politically sophisticated that they organized the conquered territories into highly complex states with themselves as the ruling elites. This hypothesis was preceded by another elaborate Hamitic theory. The earlier theory, which gained currency in the sixteenth century, was that the Hamites were black savages, ‘natural slaves’—and Negroes. This identification of the Hamite with the Negro, a view which persisted throughout the eighteenth century, served as a rationale for slavery, using Biblical interpretations in support of its tenets. The image of the Negro deteriorated in direct proportion to the growth of the importance of slavery, and it became imperative for the white man to exclude the Negro from the brotherhood of races. Napoleon's expedition to Egypt in 1798 became the historical catalyst that provided the Western World with the impetus to turn the Hamite into a Caucasian.

214 citations

Performance
Metrics
No. of papers from the Journal in previous years
YearPapers
202350
2022127
202127
202031
201936
201833