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Dissertation

Authentic Assertions, Commercial Concessions: Race, Nation, and Popular Culture in Cuban New York City and Miami, 1940-1960.

01 Jan 2012-
About: The article was published on 2012-01-01 and is currently open access. It has received 49 citations till now. The article focuses on the topics: Miami & Popular culture.
Citations
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Journal ArticleDOI
TL;DR: In this paper, Imagined communities: Reflections on the origin and spread of nationalism are discussed. And the history of European ideas: Vol. 21, No. 5, pp. 721-722.

13,842 citations

Journal ArticleDOI
TL;DR: In this article, the history of relationships within and between different groups in the United States, and the complexities of those relations are explored, including gender, sexuality, religion, nation, and class.
Abstract: MC 281 is the second in the required sophomore sequence for Social Relations and Policy. In this course, we will explore the interactions and experiences between and among various groups in American history. We will consider how Americans both defended and contested prevailing definitions of fitness for citizenship and inclusion in the political process and American life, and how groups sought to gain access to social and political equality. This course focuses on the history of relationships within and between different groups in the United States, and explores the complexities of those relations. Rarely centered solely on race or ethnicity, such interactions were also affected by gender, sexuality, religion, nation, and class. We will also explore the shifting definitions of race and ethnicity. Students will analyze not only the experiences of the different groups, but also the connections between them to assess the larger dynamics and their implications for public policy.

766 citations

Journal ArticleDOI
TL;DR: Gross as mentioned in this paper argues that the modern plunderers are not anomalies but are the legitimate descendants of the financiers who organized Lowell and the Boott and turns a study of a defunct textile corporation into a condemnation of economic practices and theories that are widely accepted today and are inherent in the North American Free Trade Agreement.
Abstract: parative advantage. The work would also be stronger if the author could provide more detail as to how profitable the Boott was and where the profits were re-invested; Gross makes it clear that profits were not plowed back into the mill. It is probable that the figures are simply not available but, if they could be presented, they would make a strong case even more convincing. In his postscript Gross draws parallels between modern entrepreneurs, who are often criticized for \"being devoted to the production of profits, not of goods\" (p. 242), and the owners of the Boott. He argues that the modern \"plunderers\" are not anomalies but are the legitimate descendants of the financiers who organized Lowell and the Boott. In short, Gross turns a study of a defunct textile corporation into a condemnation of economic practices and theories that are widely accepted today and are inherent in the North American Free Trade Agreement. How his thesis will be received and incorporated into the interpretation of Lowell is an interesting question.

294 citations

Journal ArticleDOI
TL;DR: In this article, the authors implicitly ask communication theorists and critics to read important poets and novelists, not just in the sense of reading more, but by reading more alertly, and they call us to glimpse connections across terrains of knowing, to build our own lessons from them, to confirm others' concrete presence even as we must stand up to them, and to recognize deeper and more organic links.
Abstract: brings rigorous and first-rate intellects into my life and dares me to be a better and more versatile reader. More specifically, these works implicitly ask communication theorists and critics to read important poets and novelists, not just in the sense of reading more, but by reading more alertly. They call us to glimpse connections across terrains of knowing, to build our own lessons from them, to confirm others’ concrete presence even as we must stand up to them, and to recognize deeper and more organic links. Moreover, consistent with a concrete philosophy of dialogue, they each ask readers to respond, despite the clutter and ill-formed meanings of our own lives. I look at my messy desk, and know I have time for that.

199 citations

Journal ArticleDOI
TL;DR: Ferrer as discussed by the authors examines the role of black and mulatto Cubans in nationalist insurgency from 1868, when a slaveholder began the revolution by freeing his slaves, until the intervention of racially segregated American forces in 1898.
Abstract: In the late nineteenth century, in an age of ascendant racism and imperial expansion, there emerged in Cuba a movement that unified black, mulatto, and white men in an attack on Europe's oldest empire, with the goal of creating a nation explicitly defined as antiracist. This book tells the story of the thirty-year unfolding and undoing of that movement. Ada Ferrer examines the participation of black and mulatto Cubans in nationalist insurgency from 1868, when a slaveholder began the revolution by freeing his slaves, until the intervention of racially segregated American forces in 1898. In so doing, she uncovers the struggles over the boundaries of citizenship and nationality that their participation brought to the fore, and she shows that even as black participation helped sustain the movement ideologically and militarily, it simultaneously prompted accusations of race war and fed the forces of counterinsurgency. Carefully examining the tensions between racism and antiracism contained within Cuban nationalism, Ferrer paints a dynamic portrait of a movement built upon the coexistence of an ideology of racial fraternity and the persistence of presumptions of hierarchy. |Examines the tensions between racism and anti-racism in Cuba's struggle to become a nation between 1868 and 1898.

149 citations

References
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Book
01 Sep 1999
TL;DR: In this article, Alberto Sandoval-Sanchez examines representations and stereotyping of Latinos on stage and proposes a new perspective on how Latinos represent themselves in their own theatrical productions by introducing a whole body of relatively unknown Latino plays.
Abstract: In two acts, complete with overture and intermission, Alberto Sandoval-Sanchez shines his spotlight on representations and stereotyping of Latinos on stage. In act one, "Jose Can You See?" scans the way Latinos get typecast on Broadway and in popular culture from enduring icons like Carmen Miranda and Desi Arnaz to full-scale musicals like West Side Story and A Chorus Line. In act two Sandoval-Sanchez offers a fresh perspective on how Latinos/as represent themselves in their own theatrical productions by introducing a whole body of relatively unknown Latino plays. Suggesting that all these plays pose a response to popular culture s stereotypes, he discusses the ways in which Hispanic theater both confronts the dangers of assimilation and validates Latino traditions and culture."

50 citations

Journal ArticleDOI
TL;DR: In the late nineteenth century, determined freedmen found ways to enjoy leisure, and this often irritated whites as discussed by the authors, and this was part of the backdrop for the famous Plessy v. Ferguson Supreme Court decision of 1896 which institutionalized segregation in public accommodations until 1954.
Abstract: In the summer of 1870, the nation's most famous ex-slave and revered abolitionist, Frederick Douglass, wrote to an associate, \"Heretofore, colored Americans have thought little of adorning their parlors with pictures. They have to do with the stem, and I may say, the ugly realities of life. Pictures come not with slavery and oppression and destitution, but with liberty, fair play, leisure, and refinement.\"' When Douglass penned these lines, the vast majority of ex-slaves had experienced only five years of freedom. There were stories of a few fabulously successful blacks, most of whom had earned their freedom years, even decades earlier. However, the average freedman worked long hours for little more than subsistence wages. In the eyes of whites, and perhaps for many blacks as well, any thoughts of significant black leisure appeared far-fetched, even unnatural. In the late nineteenth century, however, determined blacks found ways to enjoy leisure, and this often irritated whites. Such \"conflict\" provided part of the backdrop for the famous Plessy v. Ferguson Supreme Court decision of 1896 which institutionalized segregation in public accommodations until 1954. Prosperous blacks from New Orleans were arranging large group excursions by rail to resort areas along the Gulf Coast. The presence of significant numbers of well-dressed blacks enjoying themselves offended some whites, who pressured the railroads to enforce state segregation laws. In response, a group of well-connected blacks, supported by liberal white friends, sued the railroads. This eventually led to the famous decision, which allowed \"separate but equal\" public accommodations.2 A century ago, \"Jim Crow\" segregation became the law of the nation. Despite all of the obstacles and prejudice they faced, by the late nineteenth century several thousand blacks nationwide had established distinguished careers, prosperous businesses, comfortable homes, and impressive incomes and investment portfolios.3 Comparatively little attention has been paid to them. Aside from biographies of distinguished blacks, most scholars have concentrated on the masses of blacks who suffered relentless oppression, grinding poverty, and distressingly narrow opportunities for improving their circumstances during the \"Jim Crow\" era. Certainly the experiences of the downtrodden deserve attention, but so do lives of those who defied all the odds and gained wealth. How could affluent blacks spend their disposable income? Under

50 citations

Book
20 Aug 2009
TL;DR: Merrill's comparative history of U.S. tourism in Latin America in the twentieth century demonstrates that empire is a more textured, variable, and interactive system of inequality and resistance than commonly assumed.
Abstract: How tourism transformed the context of foreign policy. Accounts of U.S. empire building in Latin America typically portray politically and economically powerful North Americans descending on their southerly neighbors to engage in lopsided negotiations. Dennis Merrill's comparative history of U.S. tourism in Latin America in the twentieth century demonstrates that empire is a more textured, variable, and interactive system of inequality and resistance than commonly assumed. In his examination of interwar Mexico, early Cold War Cuba, and Puerto Rico during the Alliance for Progress, Merrill demonstrates how tourists and the international travel industry facilitated the expansion of U.S. consumer and cultural power in Latin America. He also shows the many ways in which local service workers, labor unions, business interests, and host governments vied to manage the Yankee invasion. While national leaders negotiated treaties and military occupations, visitors and hosts navigated interracial encounters in bars and brothels, confronted clashing notions of gender and sexuality at beachside resorts, and negotiated national identities. Highlighting the everyday realities of U.S. empire in ways often overlooked, Merrill's analysis provides historical context for understanding the contemporary debate over the costs and benefits of globalization.

46 citations