Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy
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Cites background from "Between Facts and Norms: Contributi..."
...In decentred democracies political discussion and contests over the meaning of citizenship extend over a range of political spaces—both ‘embodied’ and ‘discursive’, to use Iris Marion Young’s language (Habermas, 1996; Young, 2000)....
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44 citations
Cites background from "Between Facts and Norms: Contributi..."
...But in a secularized society that has learned to deal with its complexity consciously and deliberately, the communicative mastery of these conflicts constitutes the sole source of solidarity among strangers (Habermas, 1996, pp. 307–8, emphases in original)....
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...Later, Habermas (1996) distanced himself from Rousseau, whom he considered merely a representative of the republican tradition that he wished to overcome....
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...Later, Young still considered justice – institutions that prevent oppression and domination – a precondition for true democracy....
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...This gives the manager of the deliberative democratic institution the kind of oligarchic power I analyse below.2 Later, Habermas (1996) distanced himself from Rousseau, whom he considered merely a representative of the republican tradition that he wished to overcome....
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44 citations
Cites background from "Between Facts and Norms: Contributi..."
...The agora metaphor, with its classic connotations and its focus on dialogue, points to an understanding of democracy associated with deliberative democratic models, such as, for instance, the one proposed by Habermas (1996)....
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44 citations
44 citations
References
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