Book•
Beyond Nature and Culture
01 Jan 2013-
TL;DR: In this paper, Descola proposed the four ontologies of animism, totemism, naturalism, and analogism to account for all the ways we relate ourselves to nature.
Abstract: Successor to Claude Levi-Strauss at the College de France, Philippe Descola has become one of the most important anthropologists working today, and Beyond Nature and Culture has been a major influence in European intellectual life since its French publication in 2005. Here, finally, it is brought to English-language readers. At its heart is a question central to both anthropology and philosophy: what is the relationship between nature and culture? Culture - as a collective human making, of art, language, and so forth - is often seen as essentially different than nature, which is portrayed as a collective of the nonhuman world, of plants, animals, geology, and natural forces. Descola shows this essential difference to be, however, not only a specifically Western notion, but also a very recent one. Drawing on ethnographic examples from around the world and theoretical understandings from cognitive science, structural analysis, and phenomenology, he formulates a sophisticated new framework, the "four ontologies" - animism, totemism, naturalism, and analogism - to account for all the ways we relate ourselves to nature. By thinking beyond nature and culture as a simple dichotomy, Descola offers nothing short of a fundamental reformulation by which anthropologists and philosophers can see the world afresh.
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TL;DR: In this paper, the authors ask methodological questions about studying infrastructure with some of the tools and perspectives of ethnography, which is both relational and ecological, and they propose a methodology for studying infrastructure that is both ecological and relational.
Abstract: This article asks methodological questions about studying infrastructure with some of the tools and perspectives of ethnography. Infrastructure is both relational and ecological—it means different ...
2,435 citations
TL;DR: In this paper, the distribution between what is inert object and what is made of talking subjects does not do justice to science nor to literature nor, of course, to politics, and an effort to describe a relation with agency that focuses not on their characters (humans or nonhumans, animated or deanimated) but rather on their common source is made.
Abstract: Among the many problems raised by political ecology is one of language. The distribution between what is inert object and what is made of talking subjects does not do justice to science nor to literature—nor, of course, to politics. Hence, an effort to describe a relation with agency that focuses not on their characters (humans or nonhumans, animated or deanimated) but rather on their common source. This source is recognized here—both semiotically and then ontologically—as a “metaphorphic zone.” It is just such a common articulation that could allow speaking with and about former “facts of nature” in a different way, a way better adjusted to the new political situation.
535 citations
TL;DR: The field of multispecies studies as mentioned in this paper explores a broad terrain of possible modes of classifying, categorizing, and paying attention to the diverse ways of life that constitute worlds.
Abstract: Scholars in the humanities and social sciences are experimenting with novel ways of engaging with worlds around us. Passionate immersion in the lives of fungi, microorganisms, animals, and plants is opening up new understandings, relationships, and accountabilities. This introduction to the special issue offers an overview of the emerging field of multispecies studies. Unsettling given notions of species, it explores a broad terrain of possible modes of classifying, categorizing, and paying attention to the diverse ways of life that constitute worlds. From detailed attention to particular entities, a multiplicity of possible connection and understanding opens up: species are always multiple, multiplying their forms and associations. It is this coming together of questions of kinds and their multiplicities that characterizes multispecies studies. A range of approaches to knowing and understanding others-modes of immersion-ground and guide this research: engagements and collaborations with scientists, farmers, hunters, indigenous peoples, activists, and artists are catalyzing new forms of ethnographic and ethological inquiry. This article also explores the broader theoretical context of multispecies studies, asking what is at stake-epistemologically, politically, ethically-in learning to be attentive to diverse ways of life. Are all lively entities biological, or might a tornado, a stone, or a volcano be amenable to similar forms of immersion? What does it mean to live with others in entangled worlds of contingency and uncertainty? More fundamentally, how can we do the work of inhabiting and coconstituting worlds well? In taking up these questions, this article explores the cultivation of "arts of attentiveness": modes of both paying attention to others and crafting meaningful response.
311 citations
Book•
31 Dec 2016TL;DR: The ontological turn in the history of anthropology and its emergence as a distinct theoretical orientation over the past few decades has been discussed in this paper, showing how it emerged in the work of Roy Wagner, Marilyn Strathern and Viveiros de Castro, as well a number of younger scholars.
Abstract: A new and often controversial theoretical orientation that resonates strongly with wider developments in contemporary philosophy and social theory, the so-called 'ontological turn' is receiving a great deal of attention in anthropology and cognate disciplines at present. This book provides the first anthropological exposition of this recent intellectual development. It traces the roots of the ontological turn in the history of anthropology and elucidates its emergence as a distinct theoretical orientation over the past few decades, showing how it has emerged in the work of Roy Wagner, Marilyn Strathern and Viveiros de Castro, as well a number of younger scholars. Distinguishing this trajectory of thinking from related attempts to put questions of ontology at the heart of anthropological research, the book articulates critically the key methodological and theoretical tenets of the ontological turn, its prime epistemological and political implications, and locates it in the broader intellectual landscape of contemporary social theory.
275 citations
TL;DR: It is argued that sociologists could contribute significantly to migration-environment inquiry through attention to issues of inequality, perceptions, and agency vis-à-vis structure as well as promising developments in the field.
Abstract: Research on the environmental dimensions of human migration has made important strides in recent years. However, findings have been spread across multiple disciplines with wide-ranging methodologies and limited theoretical development. This article reviews key findings of the field and identifies future directions for sociological research. We contend that the field has moved beyond linear environmental “push” theories toward a greater integration of context, including micro-level, meso-level, and macro-level interactions. We highlight findings that migration is often a household strategy to diversify risk (new economics of labor migration theory), interacting with household composition; individual characteristics; social networks; and historical, political, and economic contexts. We highlight promising developments in the field, including the recognition that migration is a long-standing form of environmental adaptation and yet only one among many forms of adaptation. Finally, we argue that sociologists ...
242 citations
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Book•
01 Jan 1979
TL;DR: In this article, a social critic of the judgement of taste is presented, and a "vulgar" critic of 'pure' criticiques is proposed to counter this critique.
Abstract: Preface to the English-Language Edition Introduction Part 1: A Social Critique of the Judgement of Taste 1. The Aristocracy of Culture Part 2: The Economy of Practices 2. The Social Space and its Transformations 3. The Habitus and the Space of Life-Styles 4. The Dynamics of Fields Part 3: Class Tastes and Life-Styles 5. The Sense of Distinction 6. Cultural Good Will 7. The Choice of the Necessary 8. Culture and Politics Conclusion: Classes and Classifications Postscript: Towards a 'Vulgar' Critique of 'Pure' Critiques Appendices Notes Credits Index
23,806 citations
Book•
01 Jan 1979TL;DR: The relationship between Stimulation and Stimulus Information for visual perception is discussed in detail in this article, where the authors also present experimental evidence for direct perception of motion in the world and movement of the self.
Abstract: Contents: Preface. Introduction. Part I: The Environment To Be Perceived.The Animal And The Environment. Medium, Substances, Surfaces. The Meaningful Environment. Part II: The Information For Visual Perception.The Relationship Between Stimulation And Stimulus Information. The Ambient Optic Array. Events And The Information For Perceiving Events. The Optical Information For Self-Perception. The Theory Of Affordances. Part III: Visual Perception.Experimental Evidence For Direct Perception: Persisting Layout. Experiments On The Perception Of Motion In The World And Movement Of The Self. The Discovery Of The Occluding Edge And Its Implications For Perception. Looking With The Head And Eyes. Locomotion And Manipulation. The Theory Of Information Pickup And Its Consequences. Part IV: Depiction.Pictures And Visual Awareness. Motion Pictures And Visual Awareness. Conclusion. Appendixes: The Principal Terms Used in Ecological Optics. The Concept of Invariants in Ecological Optics.
21,493 citations
01 Dec 1971
TL;DR: The Prose of the World: I The Four Similitudes, II Signatures, III The Limits of the world, IV the Writing of Things, V The Being of Language 3.Representing: I Don Quixote, II Order, III Representation of the Sign, IV Duplicated Representation, V Imagination of Resemblance, VI Mathesis and 'Taxinoma' 4. Speaking: I Criticism and Commentary, II General Grammar,III The Theory of the Verb, IV Articulation, V Designation, VI Derivation,
Abstract: Publishers Note, Forward to the English Edition, Preface Part I: 1.Las Meninas 2.The Prose of the World: I The Four Similitudes, II Signatures, III The Limits of the World, IV the Writing of Things, V The Being of Language 3.Representing: I Don Quixote, II Order, III The Representation of the Sign, IV Duplicated Representation, V The Imagination of Resemblance, VI Mathesis and 'Taxinoma' 4. Speaking: I Criticism and Commentary, II General Grammar, III The Theory of the Verb, IV Articulation, V Designation, VI Derivation, VII The Quadrilateral Language 5. Classifying: I What the Historians say, II Natural History, III Structure, IV Character, V Continuity and Catastrophe, VI Monsters and Fossils, VII The Discourse of Nature 6. Exchanging: I The Analysis of wealth, II Money and Prices, III Mercantilism, IV The Pledge and the Price, V The Creation of Value, VI Utility, VII General Table, VIII Desire and Representation Part 2 7. The Limits of Representation: I The Age of History, II The Measure of Labour, III The Organic Structure of Beings, IV Word Inflection, V Ideology and Criticism, VI Objective Synthesis 8. Labour, life, Language: I The New Empiricities, II Ricardo, III Cuvier, IV Bopp, V Language Became Object 9. Man and His Doubles: I The return of Language, II The Place of the King, III The Analytic of Finitude, IV The Empirical and the Transcendental, V The 'Cogito' and the Unthought, VI The Retreat and the Return of the Origin, VII Discourse and Man's Being, VIII The Anthropological Sleep 10. The Human Sciences: I The Three Faces of Knowledge, II The Form of the Human Sciences, III The Three Models, IV History, V Psychoanalysis and Ethnology, VI In Conclusion
7,353 citations
TL;DR: In The Elementary Forms of Religious Life (1912), Emile Durkheim set himself the task of discovering the enduring source of human social identity as discussed by the authors, and investigated what he considered to be the simplest form of documented religion - totemism among the Aborigines of Australia.
Abstract: 'If religion generated everything that is essential in society, this is because the idea of society is the soul of religion.' In The Elementary Forms of Religious Life (1912), Emile Durkheim set himself the task of discovering the enduring source of human social identity. He investigated what he considered to be the simplest form of documented religion - totemism among the Aborigines of Australia. Aboriginal religion was an avenue 'to yield an understanding of the religious nature of man, by showing us an essential and permanent aspect of humanity'. The need and capacity of men and women to relate socially lies at the heart of Durkheim's exploration, in which religion embodies the beliefs that shape our moral universe. The Elementary Forms has been applauded and debated by sociologists, anthropologists, ethnographers, philosophers, and theologians, and continues to speak to new generations about the origin and nature of religion and society. This new, lightly abridged edition provides an excellent introduction to Durkheim's ideas. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
6,633 citations