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Christ the Key

10 Dec 2009-
TL;DR: In this paper, the authors discuss human nature, Trinitarian life, death and sacrifice, and the workings of the Spirit in the context of Christendom and the Trinity.
Abstract: Preface 1. Human nature 2. Grace (part one) 3. Grace (part two) 4. Trinitarian life 5. Politics 6. Death and sacrifice 7. Workings of the Spirit.
Citations
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Dissertation
01 Jan 2012
TL;DR: In this article, the authors reread the central texts of Paul's letters to demonstrate that Paul's speech about God, Jesus Christ, and the Spirit is intricately intertwined so that talk about any one of the three (God, Jesus, or the Spirit) implies reference to all of them together (God and Jesus, and Spirit).
Abstract: This thesis rereads central texts of Paul’s letters to demonstrate that Paul’s speech about God, Jesus Christ, and the Spirit is intricately intertwined so that talk about any one of the three (God, Jesus, or the Spirit) implies reference to all of them together (God, Jesus, and the Spirit). The first part of the Introduction describes how the current landscape of Pauline scholarship has largely given up this way of articulating the dynamics of Paul’s God-, Christ-, and Spirit-discourse. Eschewing explicitly trinitarian language in favor of other conceptualities, much recent Pauline scholarship has opted for discussing the relationship between God and Jesus in terms of ‘high’ or ‘low’ christology. After summarizing this trend, the second part of the Introduction describes trinitarian theologies as representing a better approach that will serve to open a fresh angle on Paul, despite its conceptual difference from Paul’s own speech. The next four chapters defend that supposition with detailed exegesis. Chapter 1 considers how the identity of God is shaped by Paul’s christology: God’s identity is only what it is in relation to Jesus. Chapters 2 and 3 consider the converse: how the identity of Jesus is shaped by his relation to God. These latter two chapters also rebut the charge that Paul’s alleged ‘subordinationist’ christology renders a trinitarian, relational reading of the divine identity untenable. Drawing on the conclusion found in the history of trinitarian theologies that the oneness or unity between God and Jesus does not come into conflict with the distinction between God and Jesus, Chapters 2 and 3 argue that the mutuality that exists between God and Jesus is asymmetrical but not for that reason graspable with the concept of ‘subordinationism’. Chapter 4 brings the Spirit into the mutual, reciprocal relationship between God and Jesus. The Spirit’s identity is derived from God and Jesus’; yet the Spirit is also involved in the sequence of events whereby God and Jesus are identified. The Spirit’s identity is relationally determined, but also God and Jesus are who they are only by virtue of the Spirit’s agency which is exercised by God in the resurrection of Jesus. In this way, despite its historical distance from Paul and its different idiom, trinitarian theology is shown to illumine a way through interpretive difficulties in Paul’s letters that the more recent concepts of ‘high’ and ‘low’ christology have hitherto been unable to illumine.

31 citations

Dissertation
10 Jul 2017
TL;DR: In this paper, the authors propose a permeable Spirit ecclesiology as a viable way forward for the churches in the context of the challenges in North India, where the challenges of the Indian Church are twofold: to be an Indian Christian church amidst the plural religio-cultural context; and to be in solidarity with the struggles of the marginalised.
Abstract: This research offers permeable Spirit ecclesiology as a viable way forward for the churches in the context of the challenges in North India. Broadly, the challenges of the church in North India are twofold: one, to be an Indian Christian church amidst the plural religio-cultural context; second, to be in solidarity with the struggles of the marginalised. In other words, the church arguably ought to be relational with other communities and rooted in the North Indian context; on the other, it should critically and distinctly witness for Christ as a community of liberation in the context of the struggles of the marginalised. Thus, the church in North India arguably needs a relational-distinctive dialectics to address the challenges. This calls for a church with permeable borders to uphold the above in tension. I show that such dialectics can be upheld if ecclesiology in North India is construed from a pneumatological perspective with a Christological dimension. In dialogue with both Western and Indian theologians I show that a permeable Spirit ecclesiology is a viable way forward for the churches in North

29 citations

Dissertation
01 Jan 2019
TL;DR: In this article, the authors argue that one gains fresh perspective on Paul's understanding of believers' interdependence in "constructing" each other in 1 Corinthians by comparison with Philodemus' vision for interdependent in reciprocal ‘therapy’.
Abstract: In this thesis, I argue that one gains fresh perspective on Paul’s understanding of believers’ interdependence in ‘constructing’ each other in 1 Corinthians by comparison with Philodemus’ vision for interdependence in reciprocal ‘therapy’. Pauline construction and Philodemean therapy are analogous instances of interdependent moral formation, both in concept and practice. Beyond previous comparisons, however, such a pairing is only fruitful if it is methodologically reoriented to both similarities and differences. This reorientation requires expanding the comparison to include additional dimensions of both figures’ perspectives, namely, their socio-economic locations (including their views of economic interdependence) and their theologies. In the first half (chs. two to four), I examine Philodemus’ socio-economic location and theology in the course of describing interdependence in reciprocal moral therapy via frank criticism among friends (drawing from his treatise On Frank Criticism). In the second half (chs. five to seven), I examine Paul’s socio-economic location and theology in the course of describing interdependence in reciprocal construction among believers in 1 Cor 8n10 and 12n14. In the final chapter (ch. 8), I bring Paul and Philodemus into comparative perspective. I argue that, alongside their similarities (esp. in the practices of reciprocal formation), the two have qualitatively different understandings of moral formation and moral interdependence among community members. For Philodemus, one grows out of one’s need to receive formation from others into moral self-sufficiency. This trajectory correlates with the assumed economic self-sufficiency of Epicurean friends, and the moral self-sufficiency of the gods, which Epicureans can reach by means of perfected human character. For Paul, however, believers constantly depend on one another for moral formation, as they also do for economic support in their poverty. Paul cannot champion Philodemus’ moral self-sufficiency, because the moral life of a believer is one of interactive relationship with God, who continually reveals himself through other believers for their formation, yet always transcends all human moral character.

28 citations

Dissertation
01 Jun 2018
TL;DR: In this article, the authors propose a method of 6.6.6-approximation of the algorithm.1.1-1.0-0.0/1.
Abstract: 6

25 citations

References
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Journal ArticleDOI
TL;DR: Shapin this paper argues that problems of credibility in science were practically solved through the codes and conventions of genteel conduct: trust, civility, honour, and integrity.
Abstract: How do we come to trust our knowledge of the world? What are the means by which we distinguish true from false accounts? Why do we credit one observational statement over another? This study engages these universal questions through a recreation of a crucial period in the history of early modern science: the social world of gentlemen-philosophers in 17th-century England. The author paints a picture of the relations between gentlemanly culture and scientific practice. He argues that problems of credibility in science were practically solved through the codes and conventions of genteel conduct: trust, civility, honour, and integrity. These codes formed, and arguably still form, an important basis for securing reliable knowledge about the natural world. Shapin uses detailed historical narrative to argue about the establishment of factual knowledge both in science and in everyday practice. Accounts of the mores and manners of gentlemen-philosophers are used to illustrate Shapin's broad claim that trust is imperative for constituting every kind of knowledge. Knowledge-making is always a collective enterprise: people have to know whom to trust in order to know something about the natural world.

1,179 citations

Book
02 Dec 2005
TL;DR: The Evolution of Morality as mentioned in this paper is one of the few books in this area written from the perspective of moral philosophy, with a focus on the evolution of moral thinking and its evolutionary origins.
Abstract: Moral thinking pervades our practical lives, but where did this way of thinking come from, and what purpose does it serve? Is it to be explained by environmental pressures on our ancestors a million years ago, or is it a cultural invention of more recent origin? In The Evolution of Morality, Richard Joyce takes up these controversial questions, finding that the evidence supports an innate basis to human morality. As a moral philosopher, Joyce is interested in whether any implications follow from this hypothesis. Might the fact that the human brain has been biologically prepared by natural selection to engage in moral judgment serve in some sense to vindicate this way of thinking -- staving off the threat of moral skepticism, or even undergirding some version of moral realism? Or if morality has an adaptive explanation in genetic terms -- if it is, as Joyce writes, "just something that helped our ancestors make more babies" -- might such an explanation actually undermine morality's central role in our lives? He carefully examines both the evolutionary "vindication of morality" and the evolutionary "debunking of morality," considering the skeptical view more seriously than have others who have treated the subject. Interdisciplinary and combining the latest results from the empirical sciences with philosophical discussion, The Evolution of Morality is one of the few books in this area written from the perspective of moral philosophy. Concise and without technical jargon, the arguments are rigorous but accessible to readers from different academic backgrounds. Joyce discusses complex issues in plain language while advocating subtle and sometimes radical views. The Evolution of Morality lays the philosophical foundations for further research into the biological understanding of human morality.

668 citations

Journal ArticleDOI
01 Dec 2005-City
TL;DR: In this paper, Bulent Diken shows that binary urban logics produce more grey than they do black and white, and the notorious favela outside of Rio that is the subject of Meirelles' film is simultaneously included and excluded from all that Rio represents.
Abstract: Well over a millennium and a half ago, Augustine distinguished between two cities: the Heavenly City and the Earthly City. While one was the site of all that was holy and spiritual, the place of faith, the other was foul and wicked, the realm of the flesh. Such dichotomies, expanded into a full‐fledged binary logic, persist in the way that we think about cities today. But as Bulent Diken shows in these reflections on Joao Fernando Meirelles' film—entitled, appropriately enough—City of God, cities today are bound up with the very things they try to exclude: ghettos, slums, and shanty‐towns. Binary urban logics in fact produce more grey than they do black and white. The notorious favela outside of Rio that is the subject of Meirelles' film is simultaneously included and excluded from all that Rio represents. It is at once a dumping ground for the city's byproducts—the (human) waste generated by its own development—and its products. It is a zone beyond the civilized city, which, as the city's inverted, carni...

539 citations

Book
01 Jan 1975
TL;DR: The Summa Contra Gentiles as mentioned in this paper is a complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs.
Abstract: The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident that all that had been rational in the ancient philosophers and their followers would become more rational within Christianity. This exposition and defense of divine truth has two main parts: the consideration of that truth that faith professes and reason investigates, and the consideration of the truth that faith professes and reason is not competent to investigate. The exposition of truths accessible to natural reason occupies Aquinas in the first three books of the Summa. His method is to bring forward demonstrative and probable arguments, some of which are drawn from the philosophers, to convince the skeptic. In the fourth book of the Summa St. Thomas appeals to the authority of the Sacred Scripture for those divine truths that surpass the capacity of reason. The present volume is the second part of a treatise on the hierarchy of creation, the divine providence over all things, and man's relation to God. Book 1 of the Summa deals with God; Book 2, Creation; and Book 4, Salvation.

406 citations

Book
01 Jan 2004
TL;DR: One The Question: "How Should We Live?" 1 Two On Love and Its Reasons 33 Three The Dear Self 69 Acknowledgment 101 as discussed by the authors The Difference Between Love and its Reasons
Abstract: One The Question: "How Should We Live?" 1 Two On Love,and Its Reasons 33 Three The Dear Self 69 Acknowledgment 101

377 citations