Cognition In The Wild
Citations
152 citations
Cites background from "Cognition In The Wild"
...Drawing on insights from embedded embodied perspectives on cognition (Barsalou 1999, 2008; Clark 2005, 2008; de Vega et al. 2008; Hutchins 1995; Kiefer and Trumpp 2012; Lindgren and Johnson-Glenberg 2013; Shapiro 2011; Wilson 2002; Winn 2003) and state-ofthe art research on physical and virtual manipulatives and including tangible user interfaces(1) (Manches and O’Malley 2012), we suggest that some of the assumptions that underlie the moderate view are to some extent misguided, most centrally the following assumptions:...
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...Drawing on insights from embedded embodied perspectives on cognition (Barsalou 1999, 2008; Clark 2005, 2008; de Vega et al. 2008; Hutchins 1995; Kiefer and Trumpp 2012; Lindgren and Johnson-Glenberg 2013; Shapiro 2011; Wilson 2002; Winn 2003) and state-ofthe art research on physical and virtual…...
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...A theoretical implication of Embedded Cognition is that the states of the body and the environment can be considered extra-neural contributors to (Hutchins 1995; Norman 1988), and in a more radical reading, external vehicles of cognition (Clark 2008; Clark and Chalmers 1998)....
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...Embedded Cognition amounts to the idea that cognition is afforded and constrained by ongoing interactions between body and environment, emphasizing an intimate relationship between external artifacts and cognitive processes (Clark 2008; Hutchins 1995; Kirsh 1995, 2010; Wilson 2002)....
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...As such, understanding cognition requires a broader level of analysis that considers how we use our body and the world during the unfolding of cognitive processes (Clark 2008; Hutchins 1995; Kirsh 2010; Wheeler 2007)....
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149 citations
149 citations
Cites background from "Cognition In The Wild"
...[113,114,101]) character of empathic engagement can be progressively built into the current ‘base’ model, and while not wishing to imply that these significant considerations can be quickly or simply solved, we do not regard these as fundamental or insuperable shortcomings....
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147 citations
147 citations
Cites background from "Cognition In The Wild"
...Communities are characterized by divisions of labor and power relations that influence what individuals can know and do (Hutchins, 1995; Lave & Wenger, 1991)....
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...Communities are characterized by divisions of labor and power relations that influence what individuals can know and do (Hutchins, 1995; Lave & Wenger, 1991). For example, Lave and Wenger described how the division of labor between apprentice and master butchers, where apprentices are given tasks such as wrapping meat and are physically separated from places where the meat is cut, effectively reduces opportunities to learn practices central to butchering. In addition, communities, and the practices used by communities, are governed by norms and conventions that shape action. These include conventional vocabularies, procedures for executing tasks, and uses for tools (Wenger, 1998). Finally, practices play a role in constituting the activity systems in which they are embedded. Rouse (1996) argued that, rather than considering practices as patterns of action, we might more appropriately describe them as meaningful ways of configuring the world....
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...Communities are characterized by divisions of labor and power relations that influence what individuals can know and do (Hutchins, 1995; Lave & Wenger, 1991). For example, Lave and Wenger described how the division of labor between apprentice and master butchers, where apprentices are given tasks such as wrapping meat and are physically separated from places where the meat is cut, effectively reduces opportunities to learn practices central to butchering. In addition, communities, and the practices used by communities, are governed by norms and conventions that shape action. These include conventional vocabularies, procedures for executing tasks, and uses for tools (Wenger, 1998). Finally, practices play a role in constituting the activity systems in which they are embedded. Rouse (1996) argued that, rather than considering practices as patterns of action, we might more appropriately describe them as meaningful ways of configuring the world. Practices shape not only how people act, but also what objects are considered important, what they are important for, which other practices are sensible, and how social relations are conceived. The notion that practices shape communities is evident in constructs such as Wenger’s (1998) communities of practice, Holland’s and colleagues’ (Holland, Lachicotte, Skinner, & Cain, 1998) figured worlds, and Knorr Cetina’s (1999) epistemic cultures....
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...As participants solve problems, they generate repertoires of talk, tool-uses, and actions that allow them to align behavior and produce desired outcomes (Hutchins, 1995; Wenger, 1998)....
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References
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