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Journal ArticleDOI

Education, Religious Commitment, and Religious Tolerance in Contemporary China

27 Feb 2017-Review of Religious Research (Springer US)-Vol. 59, Iss: 2, pp 157-182
TL;DR: This article examined the relationship between higher education and religion in a non-Western context, China, where children are typically raised in secular contexts and anti-religious ideology permeates the education system.
Abstract: Most existing research on education and religion has been situated in the United States, a context where it is normative for youth to receive religious socialization within families that is often thought to be challenged once they enter college. This study examines the relationship between higher education and religion in a non-Western context, China, where children are typically raised in secular contexts and anti-religious ideology permeates the education system. For Chinese youth, college is often individuals’ first significant exposure to religious perspectives. Using data from the 2007 Spiritual Life Study of Chinese Residents, we find that the influence of education on religion is not a secularizing one: Although the least educated are more likely to identify themselves as members of a religious group, this is true only of older adults. People with at least some college education report similar levels of religious salience and belief in their lives compared to both the least and moderately educated. In fact, younger adults who went to college are more likely to hold a religious belief than younger adults with only a primary school education, and more likely to report religion is important to them than those with a middle or high school education. Moreover, college-educated people are more likely to tolerate religious beliefs as alternatives to communism, and younger adults who went to college are more tolerant of religion vis-a-vis science than are younger adults with middle or high school education.
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Journal ArticleDOI

280 citations

Journal ArticleDOI
TL;DR: The results show that under certain circumstances - notably when holding minority beliefs - tracking the source of beliefs serves as a central epistemic justification.

14 citations

Journal ArticleDOI
11 Oct 2018-Religion
TL;DR: This article examined the respective relationship between science education and political indoctrination and the religiosity of university students in mainland China, and found that students studying natural/applied sciences were less likely to perceive Protestantism, Catholicism, and Islam as plausible and less likely having supernatural belief, relative to students in humanities/social sciences.

11 citations

Journal ArticleDOI
TL;DR: Wang et al. as discussed by the authors found that education is thought to increase empathy, producing a ''positive effect'' on Chinese public opinion about religious repression in China, yet there is little research into what the Chinese public think about religion.
Abstract: Religious repression in China is closely studied, yet there is little research into what the Chinese public thinks about religion. Previously, education is thought to increase empathy, producing a ...

10 citations


Cites background from "Education, Religious Commitment, an..."

  • ...In more authoritarian states like China, governments seek to monitor students’ ideology and behaviors, gain academic acquiescence, and channel people’s negative emotion and resistance.(13,14,15,16) Consequently, schooling can make individuals feel more threatened by deviants and compliant to traditional authority....

    [...]

References
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MonographDOI
TL;DR: In this article, a case study of Islam and politics in post-communist Europe and the United States is presented, focusing on the theory of existential security and the consequences of Secularization.
Abstract: Part I. Understanding Secularization: 1. The secularization debate 2. Measuring secularization 3. Comparing secularization worldwide Part II. Case Studies of Religion and Politics: 4. The puzzle of secularization in the United States and Western Europe 5. A religious revival in post-communist Europe? 6. Religion and politics in the Muslim world Part III. The Consequences of Secularization: 7. Religion, the Protestant ethic, and moral values 8. Religious organizations and social capital 9. Religious parties and electoral behavior Part IV. Conclusions: 10. Secularization and its consequences 11. Re-examining the theory of existential security 12. Re-examining evidence for the security thesis.

2,608 citations

Journal Article
01 Jan 1967
TL;DR: The Sacred canopy: elements of a sociological theory of religion as discussed by the authors, the Sacred canopy is a symbolic representation of a socio-political theory of a religion, and it can be seen as a symbol of the social order.
Abstract: The Sacred canopy: elements of a sociological theory of religion , The Sacred canopy: elements of a sociological theory of religion , کتابخانه دیجیتال و فن آوری اطلاعات دانشگاه امام صادق(ع)

2,170 citations

Book
01 Jan 1972
TL;DR: In this article, the significant writings of Marx and Engels in an attempt to trace the origins and meaning of classical Marxism are annotated and annotated with the meaning of these writings.
Abstract: Compiles the significant writings of Marx and Engels in an attempt to trace the origins and meaning of classical Marxism

1,939 citations

Book
01 Jul 1919
TL;DR: It is not true that the work of art of a period that has worked out new technical means, or, for instance, the laws of perspective, stands therefore artistically higher than a piece of art devoid of all knowledge of those means and laws as mentioned in this paper.
Abstract: … Scientific work is chained to the course of progress; whereas in the realm of art there is no progress in the same sense. It is not true that the work of art of a period that has worked out new technical means, or, for instance, the laws of perspective, stands therefore artistically higher than a work of art devoid of all knowledge of those means and laws — if its form does justice to the material, that is, if its object has been chosen and formed so that it could be artistically mastered without applying those conditions and means. A work of art which is genuine “fulfilment” is never surpassed; it will never be antiquated. Individuals may differ in appreciating the personal significance of works of art, but no one will ever be able to say of such a work that it is ‘outstripped’ by another work which is also “fulfilment.”

1,657 citations

Book
01 Jan 2002
TL;DR: The Secularization Paradigm and the Failure of the New Age as discussed by the authors is a classic example of such a belief system, as well as postmodernism and the religious Revival.
Abstract: Figures.Tables.Preface.Acknowledgements.1. The Secularization Paradigm.2. The Golden Age of Faith.3. God is Dead: Christianity in Britain.4. The Failure of the New Age.5. Science and Secularization.6. The Easternization of the West.7. Regression to the Mean.8. Subsistence Religion.9. The Charismatic Movement and Secularization.10. Discovering Religion: Mistakes of Method.11. Religion in the United States.12. Postmodernism and the Religious Revival.Notes.References.Index.

1,015 citations