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Journal ArticleDOI

Ethnic Groups and Boundaries: The Social Organization of Culture Difference

01 Jun 1970-British Journal of Sociology-Vol. 21, Iss: 2, pp 231
About: This article is published in British Journal of Sociology.The article was published on 1970-06-01. It has received 4205 citations till now. The article focuses on the topics: Social organization & Ethnic group.
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Journal ArticleDOI
TL;DR: Chandra as discussed by the authors argued that ethnic parties can sustain a democratic system if they are institutionally encouraged: outbidding can be reversed by replacing the unidimensional ethnic identities assumed by the out-bidding models with multidimensional ones.
Abstract: Ethnic divisions, according to empirical democratic theory, and commonsense understandings of politics, threaten the survival of democratic institutions. One of the principal mechanisms linking the politicization of ethnic divisions with the destabilization of democracy is the so-called outbidding effect. According to theories of ethnic outbidding, the politicization of ethnic divisions inevitably gives rise to one or more ethnic parties. The emergence of even a single ethnic party, in turn, “infects” the political system, leading to a spiral of extreme bids that destroys competitive politics altogether. In contrast, I make the (counterintuitive) claim that ethnic parties can sustain a democratic system if they are institutionally encouraged: outbidding can be reversed by replacing the unidimensional ethnic identities assumed by the outbidding models with multidimensional ones. My argument is based on the anomalous case of ethnic party behavior in India. It implies that the threat to democratic stability, where it exists, comes not from the intrinsic nature of ethnic divisions, but from the institutional context within which ethnic politics takes place. Institutions that artificially restrict ethnic politics to a single dimension destabilize democracy, whereas institutions that foster multiple dimensions of ethnic identity can sustain it.Kanchan Chandra is associate professor of political science at MIT (kchandra@mit.edu) and author of Why Ethnic Parties Succeed (2004). For useful discussions and written comments, the author thanks the anonymous reviewers and the editorial board of Perspectives on Politics, Steve Ansolabehere, Paul Brass, Eric Dickson, Cynthia Enloe, James Fearon, Rachel Gisselquist, J. P. Gownder, Henry Hale, Jennifer Hochschild, Mala Htun, Samuel Huntington, Stathis Kalyvas, Nelson Kasfir, Herbert Kitschelt, David Laitin, Gerard Padro-i-Miquel, Lloyd Rudolph, Susanne Rudolph, Jody Shapiro, Kenneth Shepsle, James Snyder, Ashutosh Varshney, Santhanagopalan Vasudev, Barry Weingast, Myron Weiner, Chris Wendt, Steven Wilkinson, Adam Ziegfeld, and participants of the fall 2003 meeting of the Laboratory in Comparative Ethnic Processes (LICEP) at UCLA.

337 citations

Journal ArticleDOI
TL;DR: This article reviewed studies of ethnicity in plural societies and gave particular attention to studies that consider how interpersonal networks within ethnic communities influence the degree of closure in social boundaries and the degree to which ethnic identity is retained.
Abstract: ▪ Abstract This paper reviews studies of ethnicity in plural societies. The literature concentrates on the social networks of ethnic groups, the use of social capital derived from these networks, and ethnic identity. I give particular attention to studies that consider how interpersonal networks within ethnic communities influence the degree of closure in social boundaries and the degree to which ethnic identity is retained. Most of the studies considered here have been published during the past two decades. However, a few earlier studies are considered so as to frame recent work in an appropriate context. Two main research foci characterize contemporary studies—forms of economic action undertaken by the immigrant generation and the socialization experiences of their offspring. Related areas of study also addressed in this review include how participation in ethnic churches, metropolitan and regional concentrations of ethnic populations, and transnationalism influence ethnic groups' experiences. I conclud...

333 citations

Journal ArticleDOI
TL;DR: The authors explored the determinants of ethnolinguistic diversity within as well as across countries, shedding light on its geographic origins, finding that geographic variability, captured by variation in regional land quality and elevation, is a fundamental determinant of contemporary linguistic diversity.
Abstract: This study explores the determinants of ethnolinguistic diversity within as well as across countries, shedding light on its geographic origins. The empirical analysis conducted across countries, virtual countries, and pairs of contiguous regions establishes that geographic variability, captured by variation in regional land quality and elevation, is a fundamental determinant of contemporary linguistic diversity. The findings are consistent with the proposed hypothesis that differences in land endowments gave rise to location-specific human capital, leading to the formation of localized ethnicities. (JEL J15, J24, Z13)

331 citations

Journal ArticleDOI
26 Sep 2008-Science
TL;DR: The results support the prominent evolutionary hypothesis that cultural processes can reshape the selective pressures facing individuals and so favor the evolution of behavioral traits not previously advantaged.
Abstract: Cultural boundaries have often been the basis for discrimination, nationalism, religious wars, and genocide. Little is known, however, about how cultural groups form or the evolutionary forces behind group affiliation and ingroup favoritism. Hence, we examine these forces experimentally and show that arbitrary symbolic markers, though initially meaningless, evolve to play a key role in cultural group formation and ingroup favoritism because they enable a population of heterogeneous individuals to solve important coordination problems. This process requires that individuals differ in some critical but unobservable way and that their markers be freely and flexibly chosen. If these conditions are met, markers become accurate predictors of behavior. The resulting social environment includes strong incentives to bias interactions toward others with the same marker, and subjects accordingly show strong ingroup favoritism. When markers do not acquire meaning as accurate predictors of behavior, players show a markedly reduced taste for ingroup favoritism. Our results support the prominent evolutionary hypothesis that cultural processes can reshape the selective pressures facing individuals and so favor the evolution of behavioral traits not previously advantaged.

328 citations

Journal ArticleDOI
TL;DR: In this paper, the authors focus on cultural processes that contribute to the production and reproduction of inequality through the routine and taken-for-granted actions of both dominant and subordinate actors, and highlight two types of cultural processes: identification and rationalization.
Abstract: Thispaperprovidesaframeworkforunderstandingthewaysinwhichsocialprocesses produce social inequality. Specifically, we focus on a particular type of social process that has received limited attention in the literature and in which inter-subjective meaning-making is central: cultural processes. Much of the literature on inequality has focused on the actions of dominant actors and institutions in gaining access to material and non-material resources, or on how ecological effects cause unequal access to material resources. In contrast, we focus on processes that contribute to the production (and reproduction) of inequality through the routine and takenfor-granted actions of both dominant and subordinate actors. We highlight two types of cultural processes: identification and rationalization. We describe and illustrate four processes that we consider to be significant analytical exemplars of these two types of cultural processes: racialization and stigmatization (for identification) and standardization and evaluation (for rationalization). We argue that attention to such cultural processes is critical and complementary to current explanations of social inequality.

322 citations