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Heller and Second Amendment Precedent

TL;DR: The treatment of Miller appears to be part of a larger political strategy in which the Court displayed a calculated faint-heartedness toward the original meaning of the Second Amendment as discussed by the authors, and the treatment of the Miller case appears to have been motivated by a political strategy.

AbstractDistrict of Columbia v. Heller concluded, on the basis of a detailed analysis of the original meaning of the Second Amendment, that American citizens have a constitutional right to keep and bear arms for personal self defense, and held that this entails at least the right to keep a handgun in the home and to render it operable for the purpose of immediate self defense. The Court rejected a theory - unknown to the founding generation but accepted by most of the lower federal courts during the twentieth century - under which the Second Amendment protects only a right of state governments to maintain military organizations, or perhaps a right of individuals to have weapons only while serving in such organizations.In this case, the Justices were confronted with only one significant Supreme Court precedent, an eight page opinion in United States v. Miller. Surprisingly, Heller contains an embarrassingly and pointlessly fictional statement of the procedural facts of the Miller case. More importantly, the Court does quote from Miller, and the Court does interpret the Miller opinion, but in doing so it distorts the holding beyond all recognition.This brief essay analyzes Heller's treatment of Miller. The interpretations of the Second Amendment in the two cases are irreconcilable. There was no legal need for the Heller Court to treat Miller as a binding precedent, and no legal excuse for pretending that Miller's holding was consistent with the interpretation of the Constitution that Heller rightly adopted. The treatment of Miller appears to be part of a larger political strategy in which the Court displayed a calculated faint-heartedness toward the original meaning of the Second Amendment. We can only hope that future Courts will treat Heller in a more lawyerly manner than Heller treated Miller.

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DissertationDOI
01 Jan 2015
TL;DR: Spivey as discussed by the authors analyzes the nature and scope of battles over culture war issues in the United Supreme Court and concludes that there is not one culture war but rather an interrelated set of cultural battles.
Abstract: Title of Dissertation: CULTURE WARRIORS GO TO COURT: THE SUPREME COURT AND THE BATTLE FOR THE “SOUL” OF AMERICA Michael Odell Spivey, Doctor of Philosophy, 2015 Dissertation Directed by: Professor Wayne McIntosh Department of Government and Politics The notion of a “culture war” has become a fixture in the academic writing about current American politics, in the popular press and in the cultural zeitgeist. Theorists have suggested that there is a cultural fault line dividing cultural progressives and religious traditionalists. This fault line, it is argued, stems from a basic epistemological disagreement as to whether there is transcendent “truth.” According to James Davidson Hunter, these different worldviews lead to policy polarization and cultural warfare. Hunter goes on to suggest that courts (and especially the Supreme Court) are focal points for this conflict. This work analyzes the nature and scope of battles over culture war issues in the United Supreme Court. It relies on a popular description of key culture war issues: God, guns and gays. The Supreme Court’s treatment of each of these issues is analyzed in turn. In addition, the Supreme Court’s abortion jurisprudence is also examined. With respect to each issue, key Supreme Court cases are identified. The briefs filed by the parties are then summarized and coded, identifying key “modalities” of arguments and specific arguments themselves. All amicus briefs are similarly analyzed and coded. The key Supreme Court decisions are then analyzed in light of arguments raised by parties and amici. Based upon this analysis, it appears that there is not one culture war but rather an interrelated set of cultural battles. Relatedly, there has been an evolution of cultural warfare over time. Some issues have become largely settled (at least within the Court’s jurisprudence); others are on their way to being settled and still others present continuing opportunities for cultural clashes. The work concludes by suggesting that the sexual revolution lies at the heart of cultural warfare. Moreover, cultural battles are over the “meaning” of America, that is, what social values will be protected under law. CULTURE WARRIORS GO TO COURT: THE SUPREME COURT AND THE BATTLE FOR THE “SOUL” OF AMERICA by Michael Odell Spivey Dissertation submitted to the Faculty of the Graduate School of the University of Maryland, College Park in partial fulfillment of the requirements for the degree of Doctor of Philosophy 2015 Advisory Committee: Professor Wayne McIntosh, Chair Professor Karen Kaufmann Professor Frances Lee Professor Irwin Morris Professor Susan Dwyer ©Copyright by Michael Odell Spivey 2015

60 citations


Cites background from "Heller and Second Amendment Precede..."

  • ...While most authors concede that ideology or policy views affect a Justice’s decision in a case (and some Justices have conceded as much), the attitudinal model seeks to explain judicial decision based upon one variable—a judge’s policy preferences. Even in its revised form and with increased focus on strategic bargaining, the model sought to explain judicial decision making primarily based upon a socialpsychological paradigm. Recent work rejects this view or at least, complicates this view. Songer (2012), while conceding that policy views and ideology do affect justices’ decision-making, nonetheless concludes that the attitudinal model is simply not accurate....

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  • ...The issue of gun rights and the Second Amendment then lay dormant for the next seventy years—at least 28 United States v. Miller, 307 U.S. 174 (1939)....

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  • ...“The simple truth is that there is no culture war in the United States—no battle for the soul of America rages, at least none that most Americans are aware of.”...

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  • ...The brief by Public Advocate of the United States provides a good example: The original substantive concept of liberty, embraced by the Constitution . . . must be understood as having been established by the Creator, and thus preexisting according to the created nature of the mankind (sic), not as having been established according to social conventions, constitutional, communitarian, or otherwise. . . . if this Court should affirm petitioners’ claim that the substantive meaning of liberty . . .has evolved to include freedom of choice to engage in homosexual sex . . . it would be rejecting the divine source of rights upon which the nation was founded....

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  • ...Thus, the case arrived at the United State Supreme Court as a direct appeal (hence the parties are appellants and appellees and not petitioners and respondents) from the district court’s 73 28 U.S.C § 1253 provided for direct appeals of decisions of three-judge district court panels....

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Posted Content
TL;DR: Antonin Scalia has had a very significant and healthy impact on the way people talk about American constitutional law as mentioned in this paper, and his substantial effect on the terms of debate in constitutional law is not likely to be matched by a comparable influence on the future of the law itself.
Abstract: Antonin Scalia has had a very significant and healthy impact on the way people talk about American constitutional law. Before he took his seat on the Supreme Court, it was barely respectable to treat the Constitution, understood to mean what it meant to those who wrote and ratified it, as the law. Constitutional law was - as every sophisticated lawyer, jurist, and academic understood - whatever the courts said it was, and the written document had been superseded in significant part by a “living constitution” that reflected the progressive political agenda of the modern left. Thanks largely to Justice Scalia’s forceful and eloquent voice, originalism is now so respectable that even those who seek to move the law ever farther to the left frequently find it prudent to pose as expositors of the Constitution’s original meaning. Scalia’s substantial effect on the terms of debate in constitutional law, however, is not likely to be matched by a comparable influence on the future of the law itself. His effort to alter the Supreme Court’s approach to constitutional adjudication faced serious obstacles that will continue to frustrate Justices - and observers like me - who share Scalia’s desire for a revival of respect for the written Constitution. Most obviously, political realities could easily prevent presidential appointments from producing a majority of like-minded Justices any time soon, if ever. There are, however, some more interesting obstacles that have deep historical roots. This essay explores those obstacles before considering two examples that suggest why Scalia’s originalism is unlikely to make a decisive contribution to the reformation in constitutional law that he sought.

5 citations

Book ChapterDOI
TL;DR: The Second Amendment also plays an important role in fostering the kind of civic virtue that resists the cowardly urge to trade liberty for an illusion of safety, which is ultimately indispensable for genuine self-government.
Abstract: The right to keep and bear arms is a vital element of the liberal order that our Founders handed down to us. They understood that those who hold political power will almost always strive to reduce the freedom of those they rule, and that many of the ruled will always be tempted to trade their liberty for empty promises of security. The causes of these political phenomena are sown in the nature of man. The U.S. Constitution, including the Second Amendment, is a device designed to frustrate the domineering tendencies of the politically ambitious. The Second Amendment also plays an important role in fostering the kind of civic virtue that resists the cowardly urge to trade liberty for an illusion of safety. Armed citizens take responsibility for their own security, thereby exhibiting and cultivating the self-reliance and vigorous spirit that is ultimately indispensable for genuine self-government. While much has changed since the eighteenth century, for better and for worse, human nature has not changed. The fundamental principles of our regime, and the understanding of human nature on which those principles are based, can still be grasped today. Once grasped, they can be defended. Such a defense demands an appreciation of the right to arms that goes beyond the legalistic and narrowly political considerations that drive contemporary gun control debates.

1 citations