Illiberal Cultural Christianity? European Identity Constructions and Anti-Muslim Politics
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"Illiberal Cultural Christianity? Eu..." refers background in this paper
...As his remarkable study Imagined Communities (Anderson 1991) points out, the modern concept of the “nation” is not only “limited” or defined by its territorial borders,11 but it also has to be understood as reflecting a deep contrast with the earlier religious communities that were connected by “sacred languages” (Anderson 1991, p. 13ff.)....
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...(Anderson 1991, p. 7) 12 For this, Anderson (1991, p. 6) quotes probably the most famous sentence from Renan’s Qu’est-ce qu’une nation?...
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...As his remarkable study Imagined Communities (Anderson 1991) points out, the modern concept of the “nation” is not only “limited” or defined by its territorial borders,11 but it also has to be understood as reflecting a deep contrast with the earlier religious communities that were connected by…...
[...]
...…(Anderson 1991) points out, the modern concept of the “nation” is not only “limited” or defined by its territorial borders,11 but it also has to be understood as reflecting a deep contrast with the earlier religious communities that were connected by “sacred languages” (Anderson 1991, p. 13ff.)....
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2,137 citations
"Illiberal Cultural Christianity? Eu..." refers background in this paper
...It is not distributive policies, such as tax regulation or social welfare, that are the primary arenas of religious-political cooperation (Lowi 1964, 2011)....
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2,026 citations
1,513 citations
"Illiberal Cultural Christianity? Eu..." refers background in this paper
...…2012; D’Costa et al. 2013; Seglow and Shorten 2019), but also theoretical and empirical evidence that religion can be a positive factor in building social capital and political engagement in liberal democracies (e.g., Bellah et al. 1985; Casanova 1994; Walzer 1998; Putnam 2000; Böckenförde 2013)....
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