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Imagined Communities: Reflections on the Origin and Spread of Nationalism

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TLDR
In this paper, Anderson examines the creation and global spread of the 'imagined communities' of nationality and explores the processes that created these communities: the territorialisation of religious faiths, the decline of antique kingship, the interaction between capitalism and print, the development of vernacular languages-of-state, and changing conceptions of time.
Abstract
What makes people love and die for nations, as well as hate and kill in their name? While many studies have been written on nationalist political movements, the sense of nationality - the personal and cultural feeling of belonging to the nation - has not received proportionate attention. In this widely acclaimed work, Benedict Anderson examines the creation and global spread of the 'imagined communities' of nationality. Anderson explores the processes that created these communities: the territorialisation of religious faiths, the decline of antique kingship, the interaction between capitalism and print, the development of vernacular languages-of-state, and changing conceptions of time. He shows how an originary nationalism born in the Americas was modularly adopted by popular movements in Europe, by the imperialist powers, and by the anti-imperialist resistances in Asia and Africa. This revised edition includes two new chapters, one of which discusses the complex role of the colonialist state's mindset in the development of Third World nationalism, while the other analyses the processes by which all over the world, nations came to imagine themselves as old.

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Living in the shadow of death: Gangs, violence, and social order in urban Nicaragua, 1996-2002

TL;DR: The past two decades have seen crime increasingly recognized as a critical social concern as mentioned in this paper, and crime rates have risen globally by an average of 50 percent over the past 25 years, and the phenomenon is widely considered to contribute significantly to human suffering all over the world (Ayres 1998).
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The Cell Phone and the Crowd: Messianic Politics in the Contemporary Philippines

Vicente L. Rafael
- 01 Sep 2003 - 
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Museums, national, postnational and transcultural identities

TL;DR: The French Revolution of 1789, regarded as a key moment in the dawn of the nation-state era in Western Europe, was a revolution of ‘the people’ which saw the replacement of an aristocratic order with a new more horizontal and democratic conception of a collectivity of equals as mentioned in this paper.