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Journal ArticleDOI

Imagining Hāfez: Rabindranath Tagore in Iran, 1932

01 Jan 2010-Journal of Persianate Studies (Brill)-Vol. 3, Iss: 1, pp 46-77
TL;DR: In this paper, the authors examined the cultural, political, and ideological implications of Rabindranath Tagore's visit to Iran for the emerging discourse of nationalism in interwar Iran.
Abstract: In April and May of 1932, Rabindranath Tagore traveled to Iran on an official visit. He had been invited to Iran as the official guest of Rezā Shah Pahlavi. Using an array of primary source material, this article examines the cultural, political, and ideological implications of this trip for the emerging discourse of nationalism in interwar Iran. The article argues that Tagore’s visit played an important part in promoting the new official nationalism of the Pahlavi state. The emerging interwar ideology of “Pahlavi nationalism” sought to dissociate Iran from the Abrahamic-Islamicate “civilizational ethos” that was now understood to have long dominated Iranian culture, and instead sought to associate Iranian nationalism’s claim of cultural authenticity to a newly emerging notion of “Indo-Iranian civilization” rooted in the pre-Islamic culture of Zoroastrianism and Aryanism. Tagore’s visit to Iran was seen as an opportunity for his Iranian hosts to present him to the Iranian public as a living personification of this newly conceived idea of national authenticity. The public ceremonies and pronouncements that accompanied Tagore during the four-week trip all reinforced this basic message. The paper therefore argues that the Tagore visit to Iran was closely tied to the Pahlavi state’s policy of cultural nationalism.
Citations
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Journal ArticleDOI
TL;DR: The Aryan Myth: A History of Racist and Nationalist Ideas in Europe as discussed by the authors is a history of racist and nationalist ideas in Europe, with a focus on the Aryan race.
Abstract: (1975). The Aryan Myth: A History of Racist and Nationalist Ideas in Europe. History: Reviews of New Books: Vol. 3, No. 3, pp. 80-80.

87 citations

Journal ArticleDOI
TL;DR: By conceiving two emergent nation-states as a single region linked by conjoining roads, shared technologies and circulating researchers, the authors traces the emergence of a common "intellectual in".
Abstract: By conceiving two emergent nation-states as a single region linked by conjoining roads, shared technologies and circulating researchers, this essay traces the emergence of a common “intellectual in

23 citations

Journal ArticleDOI
TL;DR: The work of the third generation of comparative sociologists on civilizational analysis and multiple modernities can redeem the promise of comparative sociology by rectifying the neglect of developmental patterns in other civilizations and recovering the fundamental relevance of the periphery as mentioned in this paper.
Abstract: Surveying three generations of comparative sociologists, separated by abrupt discontinuities, the study reaches the conclusion that the original promise of comparative sociology set in motion a century ago remains largely unfulfilled. It will then be argued that the work of the third generation of comparative sociologists on civilizational analysis and multiple modernities can redeem the promise of comparative sociology by rectifying the neglect of developmental patterns in other civilizations and recovering the fundamental relevance of the periphery. The third generation is thus seeking to undo the erasure of the historical experience of a very sizeable portion of humankind from the foundation of social theory. This argument is illustrated by selective reference to the concept of the nation-state, and comparisons of civilizational processes and developmental patterns that stem from different religions and traditions and generate varieties of nationalism, alternative modernities and patterns of secularization.

17 citations


Cites background from "Imagining Hāfez: Rabindranath Tagor..."

  • ...The architects of modern Iranian nationalism under Reza Shah, for instance, invited the Indian poet and Nobel laureate, Rabindranath Tagore, for an elaborate state visit in 1932 to celebrate their common Asian civilization (Marashi 2010)....

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References
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Journal ArticleDOI
TL;DR: The Aryan Myth: A History of Racist and Nationalist Ideas in Europe as discussed by the authors is a history of racist and nationalist ideas in Europe, with a focus on the Aryan race.
Abstract: (1975). The Aryan Myth: A History of Racist and Nationalist Ideas in Europe. History: Reviews of New Books: Vol. 3, No. 3, pp. 80-80.

87 citations

Book
01 Jan 2008
TL;DR: Staging the Nation: City, Ceremony, and Legitimation in Late Qajar Iran as discussed by the authors, and Nationalizing Pre-Islamic Iran: The Return of the Archaic and the Authentication of Modernity.
Abstract: Acknowledgments 1 Staging the Nation: City, Ceremony, and Legitimation in Late Qajar Iran 2 Nationalizing Pre-Islamic Iran: The Return of the Archaic and the Authentication of Modernity 3 The Pedagogic State: Education and Nationalism under Reza Shah 4 Nation and Memory: Commemorations and the Construction of National Memory under Reza Shah Conclusion NotesBibliographyIndex

73 citations

Book
28 Aug 2006
TL;DR: In this article, a survey of the history of cosmopolitanism in Asia can be found in the context of friendship and nationalism, with a focus on women and women's empowerment.
Abstract: ACKNOWLEDGEMENTS, PREFACE, PROLOGUE 1 ASIA What is Asia? One Asia The Nation as Museum Implicit Hierarchies The Awakening of the East Encountering Nivedita Problematizing the Postcolonial The Complication of Beauty 2 NATIONALISM The Enigma of Silence Swadeshi Samaj Gora's Bharatbarsha Negotiating 'Nothingness' Against Nationalism Reorienting the Orient Crisis in 'Civilization' Grounds of Misunderstanding Discriminating the Modern Homage to the West 'Our History' Countering Tagore 3 COSMOPOLITANISM Asian Cosmopolitans? Reclaiming Cosmopolitanism The Subaltern 'Cosmopolitan' Negotiating Privilege Cultural Property, or Loot? Cosmopolitics of Dress and Language The Cosmopolitan in Exile 4 FRIENDSHIP The Intertexts of Love Beyond Masculinity Homosociality in Context Modalities of Friendship Foreign Friends War and Friendship Epilogue, Notes , References, Index

43 citations


"Imagining Hāfez: Rabindranath Tagor..." refers background in this paper

  • ...© Koninklijke Brill NV, Leiden, 2010 DOI: 10.1163/187471610X505951 Keywords Rabindranath Tagore, Hāfez, Rezā Shah, Indo-Iran, civilization, nationalism, Zoroastrianism, Aryanism In the early morning of Wednesday, 13 April 1932, the plane carrying Rabindranath Tagore and his entourage landed on a makeshift airstrip in the southern Iranian port-city of Bushehr (Tagore 2003, 22, 121-29).1 Tagore * I would like to thank Houchang Chehabi, Touraj Daryaee, Kathleen Kelly, Rustom Bharucha, and Mikiya Koyagi for their comments on earlier drafts of this article....

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  • ...* I would like to thank Houchang Chehabi, Touraj Daryaee, Kathleen Kelly, Rustom Bharucha, and Mikiya Koyagi for their comments on earlier drafts of this article. I would also like to thank the panel members at the 2006 Iranian Studies Conference (London), and the discussants and audience members at UC-Berkeley, UCLA, the University of Texas at Austin, and Phillips University of Marburg, Germany, who also commented on earlier drafts of this article. 1 Excerpts of Tagore’s travelogue of this trip, originally published in Bengali as Parasya-Yatri, were partially translated into English by Surendranath Tagore in The Modern Review (1932) and The Visva-Bharati Quarterly (1937). Sri Sukhendu Ray translated the remainder of the travelogue for the 2003 edition....

    [...]

  • ...* I would like to thank Houchang Chehabi, Touraj Daryaee, Kathleen Kelly, Rustom Bharucha, and Mikiya Koyagi for their comments on earlier drafts of this article. I would also like to thank the panel members at the 2006 Iranian Studies Conference (London), and the discussants and audience members at UC-Berkeley, UCLA, the University of Texas at Austin, and Phillips University of Marburg, Germany, who also commented on earlier drafts of this article. 1 Excerpts of Tagore’s travelogue of this trip, originally published in Bengali as Parasya-Yatri, were partially translated into English by Surendranath Tagore in The Modern Review (1932) and The Visva-Bharati Quarterly (1937)....

    [...]