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Journal ArticleDOI

In Search of the Diasporas within Africa

01 Jan 2008-African Diaspora (Brill)-Vol. 1, Iss: 1, pp 5-27
TL;DR: In this article, the authors make a preliminary examination of the literature in search of signs of diaspora formation and to identify particular diasporas within Africa, and they conclude that despite the long-standing patterns of migration across Africa, relatively few migrant groups appear to have established a diasociative identity that persists into second or third generations.
Abstract: In the last twenty years, the term diaspora has moved out of its specialist corner, where it referred to a select set of peoples Today it often appears to be used to refer to any group of migrants and their descendants who maintain a link with their place of origin African diasporas are now being identified all over the world and they have become the object of considerable academic interest While the term diaspora is now in vogue for such groups scattered around the globe, it is rarely applied to African populations within Africa Ironically, within the growing volume of literature on African diasporas, very little of it is concerned with diasporas whose population is based on the continent Africa is portrayed as a continent which generates diasporas rather than one in which diasporas can be found Starting from Cohen's typological criteria for identifying diasporas, this article makes a preliminary examination of the literature in search of signs of diaspora formation and to identify particular diasporas within Africa It argues that despite the long-standing patterns of mobility across Africa, which might be expected to have created diasporas, relatively few migrant groups appear to have established a diasporic identity that persists into second or third generations This raises many questions about identify formation and the relations between migrants and 'host' societies and states These can only be addressed through research looking at diaspora formation in Africa; this is no easy task as it is fraught with conceptual, methodological and ethical difficulties Dans les vingt dernieres annees, le terme de diaspora a quitte le domaine des specialistes, chez lesquels il designait un groupe precis de personnes Aujourd'hui, il semble etre souvent utilise pour se referer a n'importe quel groupe de migrants et de leurs descendants qui maintient un lien avec sa region d'origine Les diasporas africaines sont aujourd'hui identifiees partout dans le monde et elles sont devenues l'objet d'un interet academique tres important Alors que le terme de diaspora est aujourd'hui en vogue pour designer les groupes disperses partout dans le monde, il est rarement applique aux populations africaines qui migrent a l'interieur du continent Ironiquement, sur le volume croissant de litteratures consacre aux diasporas africaines, une infime partie est dediee aux populations vivant en Afrique meme L'Afrique est depeinte comme un continent qui cree des diasporas plutot que comme un continent au sein duquel on peut en trouver En commencant par les criteres typologiques de Cohen pour identifier les diasporas, cet article effectue un examen preliminaire de la litterature afin de trouver des signes de la formation de diasporas et d'identifier les diasporas specifiques en Afrique L'article souligne que malgre les schemas anciens de mobilite a travers l'Afrique, dont on aurait pu penser qu'ils creeraient des diasporas, relativement peu de groupes de migrants semblent avoir etabli une identite diasporique qui subsiste encore dans la deuxieme ou troisieme generation Cela souleve de nombreuses questions quant a la maniere dont on identifie les formations et les relations entre les migrants, les societes hotes et les Etats Il n'est possible de traiter ces questions qu'a travers une recherche sur la formation des diasporas en Afrique, une tâche qui n'est pas aisee, emaillee de difficultes conceptuelles, methodologiques et ethiques
Citations
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Journal ArticleDOI
TL;DR: In this paper, the authors focus on the analytical value of political subjectivity in emergent social fields that are characterized by multiple diasporic overlaps and emphasize the central role played by various forms of governance in producing, confirming and contesting politics of transnational incorporation and diaspora participation and consider how these political projects often target members of historically differently situated groups.
Abstract: [ In the introduction to this special volume the editors focus on the analytical value of “political subjectivities” in emergent social fields that are characterized by multiple diasporic overlaps. They emphasize the central role played by various forms of governance in producing, confirming and contesting politics of transnational incorporation and diasporic participation and consider how these political projects often target members of historically differently situated groups. In particular, they draw attention to moments of exclusion and non-incorporation. The analytical concept of political subjectivity helps to understand how people relate to governance and authorities. It denotes how a single person or a group of actors is brought into a position to stake claims, to have a voice, and to be recognizable by authorities. At the same time the term points to the political and power-ridden dimension within politics of identity and belonging, encompassing the imaginary as well as the judicial-political dimension of claims to belonging and citizenship., Abstract In the introduction to this special volume the editors focus on the analytical value of “political subjectivities” in emergent social fields that are characterized by multiple diasporic overlaps. They emphasize the central role played by various forms of governance in producing, confirming and contesting politics of transnational incorporation and diasporic participation and consider how these political projects often target members of historically differently situated groups. In particular, they draw attention to moments of exclusion and non-incorporation. The analytical concept of political subjectivity helps to understand how people relate to governance and authorities. It denotes how a single person or a group of actors is brought into a position to stake claims, to have a voice, and to be recognizable by authorities. At the same time the term points to the political and power-ridden dimension within politics of identity and belonging, encompassing the imaginary as well as the judicial-political dimension of claims to belonging and citizenship.]

61 citations


Cites background from "In Search of the Diasporas within A..."

  • ...2) For a discussion of the term diaspora related to migration movements within Africa, see Bakewell (2008). contexts....

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24 May 2011
TL;DR: In this paper, a study of Kom, the second largest kingdom in the Bamenda Grasslands, life histories and rich archival files enlighten the history of mobility in relation to the development of communication technologies.
Abstract: Physical mobility of people from place to place as individuals or as groups is essentially horizontal, potentially limitless, and generally motivated by the desire and ambition to take advantage of new opportunities for self or group advancement. This mobility is the basis of Grasslanders' communities in Anglophone Cameroon and beyond. In this study of Kom, the second largest kingdom in the Bamenda Grasslands, life histories and rich archival files enlighten the history of mobility in relation to the development of communication technologies. Between 1928, when the St. Anthony's Primary School, Njinikom, Kom was opened and 1998, when the road linking Kom and Bamenda was tarred, the number of people travelling out of Kom and back steadily increased. This spatial mobility was greatly facilitated and accelerated by 'modern' transportation and communication technologies like the roads and vehicles. Such persons were usually among those whose horizons had been widened by other modern agencies of change like the schools and churches which are themselves considered as technologies in this study. Kfaang, a notion of newness, has become the core to understand the flexible identity of Kom people and their appropriation of technologies in their notions of being Kom and a Kom community that transgress international borders.

56 citations


Cites background from "In Search of the Diasporas within A..."

  • ...The term was given further clarification and meaning by Bakewell (2008) who argued that ‘very little research has been 12 done on diaspora in the African continent....

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Book ChapterDOI
26 Apr 2012
TL;DR: This article explored the contradictions and complexities of three "formative binaries" between dispersion and diaspora, the subjective and objective aspects of the diasporic experience, and the differences between home and homeland.
Abstract: This paper formed the inaugural lecture at the launch of the Oxford Diasporas Programme in June 2011. It explores the contradictions and complexities of three ‘formative binaries’ – between dispersion and diaspora, the subjective and objective aspects of the diasporic experience, and the differences between home and homeland.

51 citations


Cites background from "In Search of the Diasporas within A..."

  • ...Ever since, as scholars ranging from Dominique Schnapper (2006) to Oliver Bakewell (2008) have noted, we have been observing the further crowding of diaspora’s semantic domain....

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Book
17 Nov 2016
TL;DR: In this paper, the authors examine the internal politics of transnational mobilisation, revealing the surprising and ambivalent role played by outsiders, from Rwandans resisting their repatriation, to Zimbabweans preventing arms shipments.
Abstract: Over half the world lives under authoritarian regimes. For these people, the opportunity to engage in politics moves outside the state's territory. Mobilising across borders, diasporas emerge to challenge such governments. This book offers an in-depth examination of the internal politics of transnational mobilisation. Studying Rwandan and Zimbabwean exiles, it exposes the power, interests, and unexpected agendas behind mobilisation, revealing the surprising and ambivalent role played by outsiders. Far from being passive victims waiting for humanitarian assistance, refugees engage actively in political struggle. From Rwandans resisting their repatriation, to Zimbabweans preventing arms shipments, political exiles have diverse aims and tactics. Conversely, the governments they face also deploy a range of transnational strategies, and those that purport to help them often do so with hidden agendas. This shifting political landscape reveals the centrality of transnationalism within global politics, the historical and political contingency of diasporas, and the precarious agency of refugees.

46 citations

Journal ArticleDOI
TL;DR: In this article, the authors explore the theoretical and political implications of the emergence of diasporas in relation to questions of hybridity, state responses, neoliberalism, depoliticization, and mistrust, and establish an analytical framework that focuses on how various actors stage, govern, and seek to instrumentalise diaspora involvement.
Abstract: During the last decade, African diasporas have emerged as agents of change in international development thinking. Diasporas are being courted by donors, sending states, and NGOs for their contributions to development in their countries of origin; praised for their remittances, investments and knowledge transfer. This Introduction seeks to scrutinise critically these processes, examining issues of governance and categorisation in relation to African states and diasporas. We explore the theoretical and political implications of the emergence of diasporas in relation to questions of hybridity, state responses, neoliberalism, depoliticisation, and mistrust. We thereby aim to establish an analytical framework that focuses on how various actors stage, govern, and seek to instrumentalise so-called diaspora involvement. Two central questions arise: Are we witnessing an anti-politics machine in the sense of making development a matter of how to involve diasporas and build their human and organisational capacities?...

39 citations


Cites background from "In Search of the Diasporas within A..."

  • ...…been challenged since the 1990s and especially the early 2000s – though it is still dominant in some parts of the development sector and research (see Bakewell 2008b).4 Nevertheless, migrants – or diasporas – are now widely celebrated as national heroes and development agents, as extended members…...

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  • ...The mere assumption that people who were born in another country or who are descendants of people from another country should have a particular attachment – and privileged access – to that country relies on an inherently sedentarist way of thinking (see Bakewell 2008b)....

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  • ...in their search for better livelihoods or to escape conflict (Bakewell 2008a)....

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  • ...One body of literature employs diaspora to refer to transnationally engaged and dispersed groups, maintaining links with a real or perceived homeland (for example, Cohen 1997, Bakewell 2008a, Safran 1991, Van Hear 1998)....

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  • ...This rarely includes those who crossed the border on foot or by minibus to settle in neighbouring states in their search for better livelihoods or to escape conflict (Bakewell 2008a)....

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