Abstract: We examined the effects of apology and gender on willingness to forgive or restore clergy following a sexual offense. In Study 1, men were more restoring than women were. Men were more forgiving of a female pastor who did not apologize, and women were more forgiving of a male pastor who did not apologize. In Study 2, we examined the effect of three features of apology (admission of guilt, excuse-making, and responsibility-taking), as well as influence of participant gender, on forgiveness. Women were more forgiving of a male pastor who took responsibility, and men were more forgiving of a male pastor who did not take responsibility. We concluded with suggestions for research and practice. In the recent past, much research has been conducted on the topic of forgiveness (Karremans, Van Lange, Ouwerkerk, & Kluwer, 2003; McCullough, Fincham, & Tsang, 2003; Mullet et al., 2003). Researchers have found relationships between forgiveness and mental health (Coyle & Enright, 1997; Freedman & Enright, 1997; Konstam et al., 2000), between forgiveness and physical health (Witvliet, Ludwig, & Vander Laan, 2001), and between forgiveness and healthy relationships (Boon & Sulsky, 1997; Worthington, 1998). In addition, researchers have studied forgiveness in response to apologies (Bennett & Earwalker, 1994; Ziechmeister & Romero, 2002) and responsibility-taking, usually in the form of restitution or offers of compensation (Schoener & Gonsiorek, 1988; Ziechmeister & Romero, 2002). Some research exists concerning the relationship between forgiveness and gender (Konstam, Chernoff, & Deveney, 2001; Ryan & Kumar, 2005), and limited research exists concerning these variables as they relate to clergy and congregants (Hopkins & Laaser, 1995; Pop, Sutton, & Jones, 2008; Sutton & Thomas, 2005a). In the present two studies, we looked at the relationship of gender and apology (presence and type), including responsibility-taking to the ability of congregants to forgive or restore a minister who violated sexual boundaries with a congregant. Extent and Impact of the Problem Clearly, sexual abuse of congregants by clergy is an ongoing problem (Francis & Turner, 1995; Hadman-Cromwell, 1991). Over the last two decades, researchers have found sexual boundary violations by clergy to range from 12% to 15% (How common, 1988; Thoburn & Balswick, 1998). In two studies on gender and forgiveness, Sutton, McLeland, Weaks, Cogs well, and Miphouvieng (2007) found between 29% and 37% of participants reported knowing a pastor with a problem that affected the ministry, and between 20% and 27% reported knowing a pastor who had a sexual problem while in the ministry. (See Sutton & Thomas, 2005a, for a more comprehensive review of the problem.) Even though sexual boundary violations by clergy are a problem, more research has been conducted concerning sexual offenses by mental health workers towards clients than by clergy against congregants; furthermore, the results of offenses by professionals in both groups have similarities (Bajt & Pope, 1989; Haspel, Jorgensen, Wincze, & Parsons, 1997; Lamb & Catanzaro, 1998; Pope, 1987; Rodolfa, Kitzrow, & Vohra, 1990; Sutton, Washburn, Comtois, & Moeckel, 2000). A sexual relationship in either situation is a boundary violation (Lamb & Catanzaro, 1998; Lamb, Catanzaro, & Moorman, 2003) and involves a power differential (Hadman-Cromwell, 1991). In fact, ethics for mental health professionals, including pastoral counselors, prohibit sexual boundary violations (See Sutton & Thomas, 2005a, for a more detailed review of professional ethics codes and criminal and civil statutes concerning this topic.) Sexual boundary violations by those in the helping fields have the potential to cause great harm to the victims. Symptoms for clients who have been violated sexually by their therapists can include depression, loss of motivation, interpersonal difficulties, suicidal ideation or behavior, increased drug or alcohol use, (Bouhoutsos, Holroyd, Lerman, Forer, & Greenberg, 1983), emotional turmoil, isolation, self-blame, rage, fear, shame, and problems with trust (Disch & Avery, 2001). …