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Journal ArticleDOI

Karl Löwith’s Secularization Thesis and the Jewish Reception of Heidegger

03 Jun 2021-Religion (Multidisciplinary Digital Publishing Institute)-Vol. 12, Iss: 6, pp 411
TL;DR: In this article, the authors argue that while modern philosophical notions present themselves as secular, they are in fact secularized, that is, they preserve features of the theological background they repress and remain determined by it.
About: This article is published in Religion.The article was published on 2021-06-03 and is currently open access. It has received 13 citations till now. The article focuses on the topics: Secularization & German philosophy.
Citations
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Journal ArticleDOI

256 citations

Journal ArticleDOI
TL;DR: Martin Heidegger as mentioned in this paper has attracted more ongoing controversy than any other figure in the history of philosophy, but no figure in its ranks has attracted controversy more than Martin Heidesgger.
Abstract: Continental philosophy has had its share of scandals over the past few decades, but no figure in its ranks has attracted more ongoing controversy than Martin Heidegger. His very public embrace of N...

15 citations

Journal ArticleDOI
TL;DR: Mitchell as discussed by the authors is the translator of the third edition of Peter Trawny's 2014 book Heidegger and the Myth of a Jewish World Conspiracy (Heidegger, 2014).
Abstract: Andrew J. Mitchell, associate professor of philosophy at Emory University, is the translator of the third edition of Peter Trawny’s 2014 book Heidegger and the Myth of a Jewish World Conspiracy (He...

13 citations

References
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Book
01 Jan 1927
TL;DR: In this paper, the authors present an interpretation of Dasein in terms of temporality, and the Explication of Time as the Transcendental Horizon for the Question of Being.
Abstract: Translators' Preface. Author's Preface to the Seventh German Edition. Introduction. Exposition of the Question of the Meaning of Being. 1. The Necessity, Structure, and Priority of the Question of Being. 2. The Twofold Task of Working out the Question of Being. Method and Design of our Investigation. Part I:. The Interpretation of Dasein in Terms of Temporality, and the Explication of Time as the Transcendental Horizon for the Question of Being. 3. Preparatory Fundamental Analysis of Dasein. Exposition of the Task of a Preparatory Analysis of Dasein. Being-in-the-World in General as the Basic State of Dasein. The Worldhood of the World. Being-in-the-World as Being-with and Being-One's-Self. The 'they'. Being-in as Such. Care as the Being of Dasein. 4. Dasein and Temporality. Dasein's Possibility of Being-a-Whole, and Being-Towards-Death. Dasein's Attestation of an Authentic Potentiality-for-Being, and Resoluteness. Dasein's Authentic Potentiality-for-Being-a-Whole, and Temporality as the Ontological Meaning of Care. Temporality and Everydayness. Temporality and Historicality. Temporality and Within-Time-Ness as the Source of the Ordinary Conception of Time. Author's Notes. Glossary of German Terms. Index.

16,708 citations


"Karl Löwith’s Secularization Thesis..." refers background in this paper

  • ...Indeed, Being and Time offered a penetrating and original transcendental analysis of Dasein’s being and what Heidegger called ‘being in the world’ [In-der-Welt-Sein], introducing a myriad of new ontological [Existential] preconditions and possibilities of Dasein’s ontic [Existentiell] existence....

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  • ...The same is true, Löwith affirmed, with respect to other formalized ontological categories in Being and Time: the “entanglement of death, guilt, and conscience in an existence responsible only to itself means, it is true, an eradication of these concepts from their Christian sphere of origin, but on this very account they are still related to it” (ibid, p. 68)....

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  • ...Finitude and mortality are not something that come at the end of one’s life, Heidegger insisted, but are already present in the present in the sense that “death is a way to be, which Dasein takes over as soon as it is” (Heidegger 2008, p. 245)....

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  • ...Thus, the modern anti-Christian philosophical tradition that found its ultimate articulation in Heidegger’s Being and Time believed itself to have truly progressed beyond the Christian horizon, but it was still preserving its truth.19 This point regarding the enduring indebtedness of modern philosophy to the Christian legacy was repeated by Strauss in a number of other occasions over the next few decades, as was Heidegger’s pride of place in this secularized tradition....

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  • ...The definitive works on Heidegger’s intellectual development building up to Being and Time are (Van Buren 1994; Kisiel 1993; Kisiel and Van Buren 1994; Kisiel and Sheehan 2007)....

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Book
01 Jan 2007
TL;DR: In this paper, the Bulwarks of Belief and the Malaises of Modernity are discussed, and the Age of Authenticity is discussed. But the focus is on the past rather than the present.
Abstract: Preface Introduction Part I: The Work of Reform 1. The Bulwarks of Belief 2. The Rise of the Disciplinary Society 3. The Great Disembedding 4. Modern Social Imaginaries 5. The Spectre of Idealism Part II: The Turning Point 6. Providential Deism 7. The Impersonal Order Part III: The Nova Effect 8. The Malaises of Modernity 9. The Dark Abyss of Time 10. The Expanding Universe of Unbelief 11. Nineteenth-Century Trajectories Part IV: Narratives of Secularization 12. The Age of Mobilization 13. The Age of Authenticity 14. Religion Today Part V: Conditions of Belief 15. The Immanent Frame 16. Cross Pressures 17. Dilemmas 1 18. Dilemmas 2 19. Unquiet Frontiers of Modernity 20. Conversions Epilogue: The Many Stories Notes Index

3,271 citations


"Karl Löwith’s Secularization Thesis..." refers background in this paper

  • ...10 (Taylor 2007; Swatos and Christiano 1999; Casanova 1994)....

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Book
01 Jan 1994
TL;DR: In this article, Casanova surveys the role of religion in the public sphere of modern societies, focusing on five cases from two religious traditions (Catholicism and Protestantism) in four countries (Spain, Poland, Brazil, and the United States).
Abstract: In this reconsideration of the relation between religion and modernity, Jose Casanova surveys the roles that religions may play in the public sphere of modern societies. During the 1980s, religious traditions around the world, from Islamic fundamentalism to Catholic liberation theology, began making their way, often forcefully, out of the private sphere and into public life, causing the "deprivatization" of religion in contemporary life. No longer content merely to administer pastoral care to individual souls, religious institutions are challenging dominant political and social forces, raising questions about the claims of entities such as nations and markets to be "value neutral", and straining the traditional connections of private and public morality. Casanova looks at five cases from two religious traditions (Catholicism and Protestantism) in four countries (Spain, Poland, Brazil, and the United States). These cases challenge postwar - and, indeed, post-Enlightenment - assumptions about the role of modernity and secularization in religious movements throughout the world. This book expands our understanding of the increasingly significant role religion plays in the ongoing construction of the modern world.

2,338 citations

Journal ArticleDOI
TL;DR: In this classic work, Strauss examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics as discussed by the authors.
Abstract: In this classic work, Leo Strauss examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics. On the centenary of Strauss's birth, and the fiftieth anniversary of the Walgreen Lectures which spawned the work, Natural Right and History remains as controversial and essential as ever. \"Strauss ...makes a significant contribution towards an understanding of the intellectual crisis in which we find ourselves ...[and] brings to his task an admirable scholarship and a brilliant, incisive mind.\"--John H. Hallowell, American Political Science Review Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus in Political Science at the University of Chicago.

1,069 citations

01 Jan 1999
TL;DR: Phenomenology is concerned with the study of experience from the perspective of the individual, "bracketing" taken-for-granted assumptions and usual ways of perceiving as discussed by the authors.
Abstract: The purpose of the phenomenological approach is to illuminate the specific, to identify phenomena through how they are perceived by the actors in a situation. In the human sphere this normally translates into gathering ‘deep’ information and perceptions through inductive, qualitative methods such as interviews, discussions and participant observation, and representing it from the perspective of the research participant(s). Phenomenology is concerned with the study of experience from the perspective of the individual, ‘bracketing’ taken-for-granted assumptions and usual ways of perceiving. Epistemologically, phenomenological approaches are based in a paradigm of personal knowledge and subjectivity, and emphasise the importance of personal perspective and interpretation. As such they are powerful for understanding subjective experience, gaining insights into people’s motivations and actions, and cutting through the clutter of taken-for-granted assumptions and conventional wisdom.

958 citations


"Karl Löwith’s Secularization Thesis..." refers background in this paper

  • ...…earlier lecture course, he contended that the origin of Descartes’ account of the modern subject, the inception of modern philosophy, is theological: “What was previously established in believing consciousness’ understanding is here secularized [säkularisiert],” he wrote (Heidegger 2005, p. 236)....

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Trending Questions (1)
What is secularization thesis?

The secularization thesis argues that modern philosophical notions may present themselves as secular, but they are actually secularized and influenced by their theological origins.