Karl Löwith’s Secularization Thesis and the Jewish Reception of Heidegger
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"Karl Löwith’s Secularization Thesis..." refers background in this paper
...Indeed, Being and Time offered a penetrating and original transcendental analysis of Dasein’s being and what Heidegger called ‘being in the world’ [In-der-Welt-Sein], introducing a myriad of new ontological [Existential] preconditions and possibilities of Dasein’s ontic [Existentiell] existence....
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...The same is true, Löwith affirmed, with respect to other formalized ontological categories in Being and Time: the “entanglement of death, guilt, and conscience in an existence responsible only to itself means, it is true, an eradication of these concepts from their Christian sphere of origin, but on this very account they are still related to it” (ibid, p. 68)....
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...Finitude and mortality are not something that come at the end of one’s life, Heidegger insisted, but are already present in the present in the sense that “death is a way to be, which Dasein takes over as soon as it is” (Heidegger 2008, p. 245)....
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...Thus, the modern anti-Christian philosophical tradition that found its ultimate articulation in Heidegger’s Being and Time believed itself to have truly progressed beyond the Christian horizon, but it was still preserving its truth.19 This point regarding the enduring indebtedness of modern philosophy to the Christian legacy was repeated by Strauss in a number of other occasions over the next few decades, as was Heidegger’s pride of place in this secularized tradition....
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...The definitive works on Heidegger’s intellectual development building up to Being and Time are (Van Buren 1994; Kisiel 1993; Kisiel and Van Buren 1994; Kisiel and Sheehan 2007)....
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3,271 citations
"Karl Löwith’s Secularization Thesis..." refers background in this paper
...10 (Taylor 2007; Swatos and Christiano 1999; Casanova 1994)....
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"Karl Löwith’s Secularization Thesis..." refers background in this paper
...…earlier lecture course, he contended that the origin of Descartes’ account of the modern subject, the inception of modern philosophy, is theological: “What was previously established in believing consciousness’ understanding is here secularized [säkularisiert],” he wrote (Heidegger 2005, p. 236)....
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