Literature, Philosophy and the Social Sciences: Essays in Existentialism and Phenomenology
About: This article is published in International Philosophical Quarterly.The article was published on 1962-11-01. It has received 3 citations till now. The article focuses on the topics: Contemporary philosophy & 20th-century philosophy.
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01 Jan 2004
TL;DR: In this paper, the authors propose a method to solve the problem of "uniformity" in the following manner, i.i.e., "quantity-based".
Abstract: ............................................................................................................................ vi
32 citations
01 Jan 2012
TL;DR: A sociocultural paradigm that still culturally segregates being a nurse from being a Muslim is revealed, which points to strategies and recommendations to facilitate the development of nursing practice, management and education in Saudi Arabia.
Abstract: Little is known about the issues faced by Saudi nurses in Saudi Arabia. In Saudi Arabia, only 20 per cent of nurses are Saudi citizens. Nursing is able to attract but not retain nurses and the level of education is not meeting world standards. The impact on the population is that foreigners who do not understand the Saudi culture are providing care, which, although technically adequate, is not able to meet all needs. Adding to the problem is the fact that nurses have little control over their practice or education and are currently powerless to make changes. Until now, there has been minimal research exploring the experience of being a Saudi nurse. To address this gap, this research has begun to uncover the experiences of Saudi Nurses and explore their needs, based on their perceptions of themselves and their understanding of their development and practice as professional nurses. Using a Husserlian philosophy and following the framework of van Manen (1990), a hermeneutic phenomenological approach was applied. A semi-structured interview was used to collect data from 17 Saudi nurses who each had at least five years’ nursing experience. These nurses were from the Eastern, Northern, Central and Western regions and included five male and 12 female nurses. The participants’ experiences highlighted that Saudi nurses have many significant problems. Two major classifications emerged from the participant’s perceptions: sociocultural factors and organisational paradoxes. Sociocultural factors relate to external pressures that Saudi nurses face, while organisational paradoxes relate to problems regarding the internal structure of nursing organisations. The participants’ perceptions of themselves as nurses included not only views about education, nursing practice and the management of nursing organisations, but also involved their views on the behaviour of society towards the nursing profession. Findings from this research reveal a sociocultural paradigm that still culturally segregates being a nurse from being a Muslim. In general, social support and organisational commitment is lacking in nursing. The commitment of nursing organisations towards nursing education, practice and management is perceived by the nurses interviewed as not reflecting the cultural values and principles of Islam, because the intentional aspect of Islamic law is ignored. This affects the working conditions of nurses and the status of being a nurse. As a result, Saudi nurses, instead of experiencing nursing as a rewarding career characterised by the caring ideals of Islam, are unsatisfied in their profession. The perceived needs of Saudi nurses are extensive and their lived experiences reveal disempowerment and neglect. The result is that Saudi nurses are leaving their profession at a time when Saudisation is pushing for a greater percentage of Saudi citizens in nursing. The findings of this study, and an examination of related research, point to strategies and recommendations to facilitate the development of nursing practice, management and education in Saudi Arabia, so that the perceived critical condition of Saudi nursing can be turned around.
16 citations
Cites background from "Literature, Philosophy and the Soci..."
...Husserl throws light on the subject–object distinction that Western philosophy has struggled with (Natanson, 1962; Scott, 1996; Smith, 2003)....
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Journal Article•
TL;DR: Theories of aesthetic experience developed at the crossroad of critical social thought and cognitive science hold promise for a social analysis able to avoid the usual sociological pitfalls of either ignoring aesthetics or reducing it to structurally determined differences of taste as mentioned in this paper.
Abstract: Aesthetic experiences are generated in encounters with cultural objects and such experiences are marked by the free play of cognitive and numinous experience unstructured by concepts. Kant’s famous three types of pleasure, made infamous in social theory by Pierre Bourdieu, are examined in relation to the critical theoretical concept of aura, the social psychology of “flow,” and cognitive explanations of perception to explain experience in aesthetic fields. Theories of aesthetic experience developed at the crossroad of critical social thought and cognitive science hold promise for a social analysis able to avoid the usual sociological pitfalls of either ignoring aesthetics or reducing it to structurally determined differences of taste.
6 citations
Cites background from "Literature, Philosophy and the Soci..."
...Kant’s particular focus on the disinterestedness fundamental to aesthetic experience has been criticized for being impossible and, according to Wolff, phenomenological theories of art, like those of Natanson and Morawski, have been better at explaining the nature of aesthetic experience per se.[11]...
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...[11] Maurice Natanson, Literature, Philosophy and the Social Sciences: Essays in Existentialism and Phenomenology (The Hague: Nijhoff, 1962); Stefan Morawski, Inquiries into the Fundamentals of Aesthetics (Cambridge, MA: MIT Press, 1974)....
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References
More filters
01 Jan 2004
TL;DR: In this paper, the authors propose a method to solve the problem of "uniformity" in the following manner, i.i.e., "quantity-based".
Abstract: ............................................................................................................................ vi
32 citations
01 Jan 2012
TL;DR: A sociocultural paradigm that still culturally segregates being a nurse from being a Muslim is revealed, which points to strategies and recommendations to facilitate the development of nursing practice, management and education in Saudi Arabia.
Abstract: Little is known about the issues faced by Saudi nurses in Saudi Arabia. In Saudi Arabia, only 20 per cent of nurses are Saudi citizens. Nursing is able to attract but not retain nurses and the level of education is not meeting world standards. The impact on the population is that foreigners who do not understand the Saudi culture are providing care, which, although technically adequate, is not able to meet all needs. Adding to the problem is the fact that nurses have little control over their practice or education and are currently powerless to make changes. Until now, there has been minimal research exploring the experience of being a Saudi nurse. To address this gap, this research has begun to uncover the experiences of Saudi Nurses and explore their needs, based on their perceptions of themselves and their understanding of their development and practice as professional nurses. Using a Husserlian philosophy and following the framework of van Manen (1990), a hermeneutic phenomenological approach was applied. A semi-structured interview was used to collect data from 17 Saudi nurses who each had at least five years’ nursing experience. These nurses were from the Eastern, Northern, Central and Western regions and included five male and 12 female nurses. The participants’ experiences highlighted that Saudi nurses have many significant problems. Two major classifications emerged from the participant’s perceptions: sociocultural factors and organisational paradoxes. Sociocultural factors relate to external pressures that Saudi nurses face, while organisational paradoxes relate to problems regarding the internal structure of nursing organisations. The participants’ perceptions of themselves as nurses included not only views about education, nursing practice and the management of nursing organisations, but also involved their views on the behaviour of society towards the nursing profession. Findings from this research reveal a sociocultural paradigm that still culturally segregates being a nurse from being a Muslim. In general, social support and organisational commitment is lacking in nursing. The commitment of nursing organisations towards nursing education, practice and management is perceived by the nurses interviewed as not reflecting the cultural values and principles of Islam, because the intentional aspect of Islamic law is ignored. This affects the working conditions of nurses and the status of being a nurse. As a result, Saudi nurses, instead of experiencing nursing as a rewarding career characterised by the caring ideals of Islam, are unsatisfied in their profession. The perceived needs of Saudi nurses are extensive and their lived experiences reveal disempowerment and neglect. The result is that Saudi nurses are leaving their profession at a time when Saudisation is pushing for a greater percentage of Saudi citizens in nursing. The findings of this study, and an examination of related research, point to strategies and recommendations to facilitate the development of nursing practice, management and education in Saudi Arabia, so that the perceived critical condition of Saudi nursing can be turned around.
16 citations
Journal Article•
TL;DR: Theories of aesthetic experience developed at the crossroad of critical social thought and cognitive science hold promise for a social analysis able to avoid the usual sociological pitfalls of either ignoring aesthetics or reducing it to structurally determined differences of taste as mentioned in this paper.
Abstract: Aesthetic experiences are generated in encounters with cultural objects and such experiences are marked by the free play of cognitive and numinous experience unstructured by concepts. Kant’s famous three types of pleasure, made infamous in social theory by Pierre Bourdieu, are examined in relation to the critical theoretical concept of aura, the social psychology of “flow,” and cognitive explanations of perception to explain experience in aesthetic fields. Theories of aesthetic experience developed at the crossroad of critical social thought and cognitive science hold promise for a social analysis able to avoid the usual sociological pitfalls of either ignoring aesthetics or reducing it to structurally determined differences of taste.
6 citations