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Journal ArticleDOI

Living Together in an Age of Religious Diversity: Lessons from Baby Loup and SAS

Myriam Hunter-Henin
- 01 Feb 2015 - 
- Vol. 4, Iss: 1, pp 94-118
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TLDR
In this paper, the authors explore two recent decisions by the European Court of Human Rights and the French Cour de cassation respectively: SAS v France, a challenge to the French ban on the full face covering in the public space and Baby Loup, in which a private nursery employee was dismissed for refusing to remove her non-face covering Islamic veil.
Abstract
This article explores two recent decisions by the European Court of Human Rights and the French Cour de cassation respectively: SAS v France –a challenge to the French ban on the full-face covering in the public space and Baby Loup –in which a private nursery employee was dismissed for refusing to remove her non-face covering Islamic veil. This article demonstrates that whilst the two decisions share many features, the European Court of Human Rights only offers a semi-support to the French suspicions towards religion. Beyond French borders, the article argues that despite its flawed legal basis (the concept of living together) and its concerning use of proportionality tests, of discrimination protection and of margin of appreciation doctrine, the SAS judgment adopts a balanced approach which may pave the way for a less confrontational method of resolution of majority/minority conflicts over the place of religion in Europe.

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Dissertation

Neutralidad del Estado y protección de la autonomía religiosa en Europa

TL;DR: In particular, el deber de neutralidad religiosa entendido como criterio de actuacion de la actividad de los Estados in la gestion del hecho social religioso, cobra cada vez a mayor peso in la jurisprudencia del Tribunal Europeo de Derechos Humanos relacionada with the proteccion del derecho de libertad religiosas and de creencias.
Book ChapterDOI

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Book ChapterDOI

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Book ChapterDOI

Global Law as Intercontextuality and as Interlegality

TL;DR: In this article, a reconceptualization of global law as a law of inter-contextuality expressed through inter-legality and materialized through a particular body of legal norms which can be characterized as connectivity norms is proposed.