Making Pedagogical Adaptability Less Obvious
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Cites background from "Making Pedagogical Adaptability Les..."
...Not surprisingly, then, teacher adaptability is widely accepted as a cornerstone of effective instruction (Borko & Livingston, 1989; Corno, 2008; Dewey, 1910; Duffy, 2005; Fairbanks et al., 2010; Gambrell, Malloy, & Mazzoni, 2011; Pearson, 2007; Pearson & Hoffman, 2011; Vagle, 2016) and is considered the gold standard for which teachers should strive (Bransford, Brown, & Cocking, 2000; Darling-Hammond & Bransford, 2005)....
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...…1989; Corno, 2008; Dewey, 1910; Duffy, 2005; Fairbanks et al., 2010; Gambrell, Malloy, & Mazzoni, 2011; Pearson, 2007; Pearson & Hoffman, 2011; Vagle, 2016) and is considered the gold standard for which teachers should strive (Bransford, Brown, & Cocking, 2000; Darling-Hammond & Bransford,…...
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18 citations
Cites background from "Making Pedagogical Adaptability Les..."
...Using photo-storying to make and unmake productions is an example of post-intentional phenomenological research (Dhillon 2017; Vagle, 2016)....
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15 citations
Cites background from "Making Pedagogical Adaptability Les..."
...However, as knowledge of adaptability has grown in recent years (Borko & Livingston, 1989; Duffy, 2002; Pearson, 2007; Vagle, 2016), research suggests that adaptive teaching is continually hard to find during reading instruction....
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...years (Borko & Livingston, 1989; Duffy, 2002; Pearson, 2007; Vagle, 2016), research suggests that adaptive teaching is continually hard to find during reading instruction....
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References
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"Making Pedagogical Adaptability Les..." refers background in this paper
...Here, I again draw on Deleuze and Guattari (1987)—this time with some of their theorizing of wolf-multiplicity....
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...Deleuze and Guattari (1987) also stressed that: “Doubtless, there is no more equality or any less hierarchy in packs than in masses, but they are of a different kind....
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...People are all becoming raced and classed and gendered and so on—and their becoming raced, classed, gendered, etc. are all entangled (Deleuze & Guattari, 1987) with one another....
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...In phenomenological philosophy—beginning with Husserl (1936/1970) and extending through Heidegger (1927/1998), Merleau-Ponty (1947/1964), and Sartre (2002; to name a few)—intentionality has been used to describe the way in which humans are connected meaningfully with the world. These phenomenological philosophers have argued that intentionality, phenomenologically speaking, is not about the intentions (as in purposes or objectives) of individuals, but the ways meanings come to be in relations. In this way, intentionality means those in-between spaces where individuals find themselves—intentionally—in relations with others in the world. However, these in-between spaces are not objects that can be poked and prodded, nor can they be observed in the traditional sense. They must be philosophized—conceptualized, discussed, opened-up, and contemplated. So, key to an understanding of intentionally as a phenomenological concept is the idea of connection—and that the meaningfulness of living resides in the connectivity among humans, things, ideas, concepts, conflicts, etc., not in humans or in things or in ideas alone. Connection, although conceived differently, is important in post-intentionality as well. In Vagle (2015), I stressed that the conceptual move to post-intentionality is not meant to suggest a departure from, or an opposition to, intentionality....
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...Rather, its aim is to work along the edge of the phenomenological concept of intentionality by plugging in Deleuze and Guattari’s (1987) concepts, such as line of flight, to see what might be produced, theoretically....
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807 citations
"Making Pedagogical Adaptability Les..." refers background or methods in this paper
...Then, I put these concepts to work on pedagogical adaptability using a process called plugging in (Deleuze & Guatarri, 1987; Jackson & Mazzei, 2012), in which multiple concepts and ideas are plugged into one another to see what might be produced, what Deleuze and Guatarri called an assemblage....
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...Jackson and Mazzei (2012) explained this Deleuzoguattarian concept as follows: An assemblage isn’t a thing—it is the process of making and unmaking the thing....
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...Jackson and Mazzei (2012) explained this Deleuzoguattarian concept as follows:...
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544 citations