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Journal ArticleDOI

On Glocalization: or Globalization for some, Localization for some Others

01 Aug 1998-Thesis Eleven (SAGE Publications)-Vol. 54, Iss: 1, pp 37-49
TL;DR: Globalization cuts both ways as discussed by the authors and not only valorizes the local in a cultural sense, but constructs the local as the tribal in a political sense, by reallocating poverty and stigma from above without even the residual responsibility of noblesse oblige.
Abstract: Globalization cuts both ways. Not only does it valorize the local in a cultural sense, it constructs the local as the tribal. Processes of geopolitical fragmentation give those in power even more room to manoeuvre. Glocalization involves the reallocation of poverty and stigma from above without even the residual responsibility of noblesse oblige. Geographical and social mobility are dichotomized; populations are refigured as tourists and vagabonds. Globalization thus reinforces already existing patterns of domination, while globalization indicates trends to dispersal and conflict on neo-traditional grounds. The privileged walk, or fly away; the others take revenge upon each other.
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Journal ArticleDOI
TL;DR: A review of several hundred empirical and theoretical papers and chapters reveals that despite mobility and globalization processes, place continues to be an object of strong attachments as discussed by the authors, and the main message of the three components of the tripartite model of place attachment (Scannell & Gifford, 2010a ), the Person component has attracted disproportionately more attention than the Place and Process components.

1,676 citations


Cites background from "On Glocalization: or Globalization ..."

  • ...As postulated by Castells (1996, see also Bauman, 1998), in contemporary societies elites tend to be cosmopolitan, but the majority of populations remain local....

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Journal ArticleDOI
TL;DR: In this paper, two alternative paths leading to civic activity are proposed: the social-emotional path, in which the relationship between place attachment and civic activity is mediated by local social capital (neighborhoods ties), and cultural path, consisting of cultural capital and interest in own roots.

515 citations

Journal ArticleDOI
TL;DR: In this paper, the authors show that practices of control are routinely embedded in a practical sense that informs what controlling borders does and means, which is itself informed by different professional habitus and work routines involving deterrence and the use of force, interrogation and detention, surveillance of populations on the move and profiling of (un)trusted travellers.
Abstract: What practices of (in)securitization involve the notions of border and border control in the European Union? How do these practices operate? How are they assembled? In the resulting assemblage, is the notion of borders – understood as state borders – still relevant for the control of individuals and populations moving across the frontiers of the EU? Drawing on empirical observations and with a specific focus on how border control is translated into different social universes, this article seeks to show that practices of control are routinely embedded in a practical sense that informs what controlling borders does and means. This practical sense is itself informed by different professional habitus and work routines involving deterrence and the use of force, interrogation and detention, surveillance of populations on the move and the profiling of (un)trusted travellers. Its strength varies in relation to its shared dimension by most of the operators, and is adjusted to the materiality of borders as well as ...

271 citations

Journal ArticleDOI
TL;DR: In this paper, the authors argue that methodological nationalism is increasingly inadequate in a globalizing world and argue that highly skilled migrants who possess cultural capital that is transnationally recognized are not located in only one nation state.
Abstract: The sociology of inequality has focused on the nation-state frame. The article argues that methodological nationalism is increasingly inadequate in a globalizing world. Migrant populations cannot be located in only one nation-state. Labour markets, cultural capital and reciprocal relations have become partly transnational. Both issues can be integrated into a theory of social inequality, if spatial relations are given adequate consideration. The opportunities of actors and the value of resources must be determined in relation to various national and transnational social spaces. Social positions in a world system cannot be characterized only by resource value. They are also structured by spatial autonomy and the quality of the spaces to which (migrant) populations have access. The argument is exemplified by a discussion of highly skilled migrants who possess cultural capital that is transnationally recognized. An analysis of their cultural capital shows how transnational and location-specific cultural capi...

244 citations

Journal ArticleDOI
01 Feb 2008-Poetics
TL;DR: In this article, a critical assessment of Pierre Bourdieu's theory of social differentiation in advanced societies as a multi-dimensional phenomenon is carried out based on Danish survey data subjected to correspondence analysis, which leads to a discussion of four core questions: first, are there signs of a strong individualism and, correspondingly, a weak social structuring of lifestyles?

232 citations

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Globalization thus reinforces already existing patterns of domination, while globalization indicates trends to dispersal and conflict on neo-traditional grounds.