Abstract: Zakat is an important form of religiously-mandated charity under Islam. This paper examines its impact on income inequality in Pakistan. Data from 1987-88 are used to construct two income distributions-one that would have obtained if zakat had not been given, and one that did obtain when such giving took place. Atkinson-Kolm-Sen relative indices of income inequality are computed which show that zakat does reduce measured income inequality in Pakistan. Both intra-province and inter-province components of over-all inequality decline, though the amount of change is small. So give to the kinsman Rb due, and to the needy, and to the wayfarer. That b best for those who seek Allah's countenance. The Koran Islam is the world's second largest religion, with nearly a billion followers worldwide. Under Islam, individuals have five fundamental duties, called Pillars of the Faith. One of these is a special duty-falling on those most able to bear it-to share Allah's bounty with those less fortunate. In early Muslim society, institutions emerged to implement these Koranic injunctions. Most important of these was zakat-an annual tax levied on wealth above some threshold, the proceeds of which were distributed to the needy. Zakat and related forms of religiously-mandated charity survive today, in one form or another, as central elements of economic life in Muslim societies.' To virtually all interpreters zakat is understood to include a levy on "idle" wealth, and 2.5 percent per year is considered something of a benchmark. The traditions of Islam, the Sunnah, call for payment of zakat on some forms of "productive wealth," as well. However, there are obvious problems of definition in notions of "idle" and "productive" wealth, and neither the Koran itself nor the Sunnah provide unambiguous guidance to modern Muslims on precisely how their obligation should be reckoned. Nonetheless, all Muslims are aware that they have some such obligation, whether broadly or narrowly conceived, and all recognize that the object of that obligation is to reduce economic inequality and alleviate misery within their community. This paper presents empirical evidence on the degree to which zakat- and related forms of religiously-mandated charitable giving-achieve their intended objectives in Pakistan, one of the most populous Islamic republics in the world. 'pryor (1985) has described the outlines of an Islamic economic system in the non-Islamic literature. As-Sadr (1982) provides more detail and compares the Islamic system to alternatives from an Islamic point of view. Kuran (1986) presents a cogent survey and critical analysis of recent literature on Islamic economics.