One dimensional man
About: This article is published in Philosophical Books.The article was published on 1965-05-01. It has received 2842 citations till now.
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TL;DR: The authors analyzes contemporary Russian conservatism through the prism of ideational and positionist ideological perspectives and argues that Russian conservatism proposes a distinct value package through its anthropocentric nature, its plans for modernization of Russia, and its future outlook that must rest on the best elements of tradition.
Abstract: This article analyzes contemporary Russian conservatism through the prism of ideational and positionist ideological perspectives. The author argues that Russian conservatism proposes a distinct value package through its anthropocentric nature, its plans for modernization of Russia, and its future outlook that must rest on the best elements of tradition. The author compares these trends with the Western conservative tradition, making distinct parallels between the two strands of conservative thought. The author also explores the attitude of Russian conservatism toward the post-modern world. This is intrinsically linked to the discussion of Russia's attempts to develop a political and ideational alternative to the West, introduce a distinct model for the architecture of international relations, and find Russia's position in the global world.
33 citations
Cites background from "One dimensional man"
...This bureaucracy largely pursues a “neo-Marxist policy” of creating a “faceless uniformly thinking mass of people, once referred to by Marcuse (1969) as victims of liberal totalitarianism.”...
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TL;DR: The notion of social suffering has been taken up in a number of significant research programmes in different social sciences (sociology, anthropology, social psychology) as discussed by the authors, which poses significant conceptual problems as it challenges disciplinary boundaries to demarcate individual and social phenomena.
Abstract: This paper begins by defending the twofold relevance, political and theoretical, of the notion of social suffering. Social suffering is a notion politics cannot do without today, as it seems indispensable to describe all the aspects of contemporary injustice. As such, it has been taken up in a number of significant research programmes in different social sciences (sociology, anthropology, social psychology). The notion however poses significant conceptual problems as it challenges disciplinary boundaries traditionally set up to demarcate individual and social phenomena. I argue that philosophy has a role to play in the attempt to integrate the diverging perspectives stemming from the social sciences. I attempt to show that, as it engages with the social sciences to account for the conceptual and nor- mative issues thrown open by the question of social suffering, philosophy in fact retrieves the very idea of critical theory, as a conjugated critique of social reality and of its knowledge. I conclude by showing how the question of social suffering then becomes a useful criterion to distinguish between the different existing approaches in critical theory. Today the issue of social suffering has a twofold, political and theoretical relevance. It has political relevance in so far as some contemporary forms of the social question are difficult to describe in all their seriousness without taking their psychological consequences into account. It has a theoretical relevance in so far as in sociology, in social psychology as well as in anthro- pology, social suffering has become a significant research programme. In this paper, I will argue that this contemporary relevance is a challenge that philosophy has to try to take up. I will argue also that if philosophy wants to take up that challenge, it encounters many of the classical questions that are associated with very idea of critical theory. Let me briefly recall some of the features of the initial programme of critical theory, as it was elaborated in the 1930s in Horkheimer's writings,
33 citations
TL;DR: Several thinkers have expressed the view that the central nostrums of neoliberalism, including self-reliance, personal responsibility and individual risk, have become part of the "common sense" fab... as discussed by the authors.
Abstract: Several thinkers have expressed the view that the central nostrums of neoliberalism, including self-reliance, personal responsibility and individual risk, have become part of the “common sense” fab...
33 citations
TL;DR: Stakeholder involvement in the modelling process is described and the point of departure is the guidelines for quality assurance for ‘scientific‘ water resources modelling developed under the EU research project HarmoniQuA, which has developed a computer based Modelling Support Tool (MoST).
Abstract: The main purpose of public participation in integrated water resources modelling is to improve decision-making by ensuring that decisions are soundly based on shared knowledge, experience and scientific evidence. The present paper describes stakeholder involvement in the modelling process. The point of departure is the guidelines for quality assurance for ‘scientific‘ water resources modelling developed under the EU research project HarmoniQuA, which has developed a computer based Modelling Support Tool (MoST) to provide a user-friendly guidance and a quality assurance framework that aim for enhancing the credibility of river basin modelling. MoST prescribes interaction, which is a form of participation above consultation but below engagement of stakeholders and the public in the early phases of the modelling cycle and under review tasks throughout the process. MoST is a flexible tool which supports different types of users and facilitates interaction between modeller, manager and stakeholders. The perspective of using MoST for engagement of stakeholders e.g. higher level participation throughout the modelling process as part of integrated water resource management is evaluated.
33 citations
Cites background from "One dimensional man"
...These initial steps aimed to enhance local problem solving abilities through widening discourse, dialogue and respect for different kinds of knowledge (Horkheimer and Adorno 1976; Marcuse 1964)....
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TL;DR: In this paper, the authors argue that two basic pedagogical strategies are required to teach civic attention: (1) civic hermeneutics (interpreting other citizens with the aim of granting them civic respect) and (2) civic staging (organizing public space to allow citizens to better communicate).
Abstract: This study illustrates the special value of theater for conducting civic education. It begins by identifying the features of good citizenship in the United States. Citizenship in America includes rights, interests, affections, duties, and virtues. We focus on one duty, civic respect, and the virtue most necessary to meet that duty—civic attention. Unless citizens pay respectful attention to one another, some will be left in civic bondage—voiceless in the political community or consigned to second-class citizenship. One remedy to the problem of civic bondage is civic education that teaches civic respect through civic attention. We argue that two basic pedagogical strategies are required to teach civic attention: (1) civic hermeneutics (interpreting other citizens with the aim of granting them civic respect) and (2) civic staging (organizing public space to allow citizens to better communicate). We then argue that theater—including classical and experimental varieties—is especially valuable for tea...
33 citations
Cites background from "One dimensional man"
...Marcuse (1964) complains about the domination of narrow modes of discourse over a potentially richer, more polyphonic and polymorphous rationality....
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References
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TL;DR: In this article, the authors examined accounts of travelers in terms of Erving Goffman's front versus back distinction and found that tourists try to enter back regions of the places they visit because these regions are associated with intimacy of relations and authenticity of experiences.
Abstract: The problem of false consciousness and its relationship to the social structure of tourist establishments is analyzed. Accounts of travelers are examined in terms of Erving Goffman's front versus back distinction. It is found that tourists try to enter back regions of the places they visit because these regions are associated with intimacy of relations and authenticity of experiences. It is also found that tourist settings are arrenged to produce the impression that a back region has been entered even when this is not the case. In tourist settings, between the front and the back there is a series of special spaces designed to accommodate tourists and to support their beliefs in the authenticity of their experiences. Goffman's front-back dichotomy is shown to be ideal poles of a continuum, or a variable.
2,627 citations
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01 Jan 1995
TL;DR: Casey as discussed by the authors explored the effects of contemporary practices of work on the self and found that changes currently occuring in the world of work are part of the vast social and cultural changes that are challenging the meta trends of modern industrialism.
Abstract: Despite recent interest in the effects of restructuring and redesigning the work place, the link between individual identity and structural change has usually been asserted rather than demonstrated. Through an extensive review of data from field work in a multi-national corporation Catherine Casey changes this. She knows that changes currently occuring in the world of work are part of the vast social and cultural changes that are challenging the meta trends of modern industrialism. These events affect what people do everyday, and they are altering relations among ourselves and with the physical world. This valuable book is not only a critical analysis of the transformations occurring in the world of work, but an exploration of the effects of contemporary practices of work on the self.
540 citations
TL;DR: In this paper, the authors interpret critical urban theory with reference to four mutually interconnected elements: its theoretical character; its reflexivity; its critique of instrumental reason; and its emphasis on the disjuncture between the actual and the possible.
Abstract: What is critical urban theory? While this phrase is often used in a descriptive sense, to characterize the tradition of post‐1968 leftist or radical urban studies, I argue that it also has determinate social–theoretical content. To this end, building on the work of several Frankfurt School social philosophers, this paper interprets critical theory with reference to four, mutually interconnected elements—its theoretical character; its reflexivity; its critique of instrumental reason; and its emphasis on the disjuncture between the actual and the possible. On this basis, a brief concluding section considers the status of urban questions within critical social theory. In the early 21st century, I argue, each of the four key elements within critical social theory requires sustained engagement with contemporary patterns of capitalist urbanization. Under conditions of increasingly generalized, worldwide urbanization, the project of critical social theory and that of critical urban theory have been intertwined a...
356 citations
TL;DR: The authors provide an overview of the key images of identity in organizations found in the research literature, including self-doubters, strugglers, surfers, storytellers, strategists, stencils and soldiers.
Abstract: This article provides an overview of the key images of identity in organizations found in the research literature. Image refers to the overall idea or conceptualization, capturing how researchers relate to — and shape — a phenomenon. Seven images are suggested: self-doubters, strugglers, surfers, storytellers, strategists, stencils and soldiers. These refer to how the individual is metaphorically understood in terms of identity, that is, how the researcher (research text) captures the individual producing a sense of self. The article aims to facilitate orientation — or encourage productive confusion — within the field, encourage reflexivity and sharpen analytic choices through awareness of options for how to conceptualize self-identity constructions.
289 citations