One dimensional man
About: This article is published in Philosophical Books.The article was published on 1965-05-01. It has received 2842 citations till now.
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TL;DR: In liberal thought, the community of citizens elects its government according to political preferences as mentioned in this paper, and the government rules over the community with powers that are limited by unalienable human, civil, and political rights.
Abstract: In liberal thought, democracy is guaranteed by the unity of community and government. The community of citizens elects its government according to political preferences. The government rules over the community with powers that are limited by unalienable human, civil, and political rights. These assumptions have characterized Classical Liberalism, Revisionist Liberalism, and contemporary Neo-Liberal theories. However, the assumed unity of community and government becomes problematic in Global Post-Fordism. Recent research on the globalization of the economy and society has underscored the increasing inability of nation-states to exercise power over their communities, which, in turn, limits the ability of communities to express their will at the nation-state level. The current phase of capitalism is characterized by socio-economic relations that transcend the jurisdictions of nation-states and local spaces. By introducing features characteristic of Classical Liberalism, Revisionist Liberalism and Neo-liberalism, and the contribution of the theory of Reflexive Modernization, which represents a novel attempt to rethink democracy within the liberal tradition, the issue of the fracture of the unity of community and government can be addressed. The inability of governments to control economic and non-economic environments creates a crisis of representation that implies serious limits to liberal democracy. This situation is particularly important for the agricultural and food sector since its development and programs for its democratization have been historically based on the intervention of agencies of and control by the nation-state.
32 citations
TL;DR: This interdisciplinary study defines voluntary euthanasia re transcendent values, and uses a “self-death” concept linking ideas about suicide and euthanasia to provide bases for current discussion of euthanasia reform.
Abstract: This interdisciplinary study defines voluntary euthanasia re transcendent values, and uses a “self-death” concept linking ideas about suicide and euthanasia. Attitudes and beliefs are discussed in detail along an historical perspective, Gothic to present day, and a bibliography is provided for interdisciplinary studies.Since 1945, existentialism has defied death taboos to restate the tragic plight of the individual. Social and clinical changes that isolate and demoralize patients are challenging the biomedical revolution. Additionally, neoorthodox, Catholic humanist, New Left and counterculture ideologies are providing bases for current discussion of euthanasia reform.
32 citations
Additional excerpts
...Changes in the ideological climate since World War I1 are reflected in existential heroism (Camus, 1956), neo-positivist secularism (Marty, 1966), the New Left (Marcuse, 1955, 1959, 1964), the new hedonism (Brown, 1959) and the counter-culture (Roszak, 1969; Reich, 1970)....
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...Additionally, neoorthodox, Catholic humanist, New Left and counterculture ideologies are providing bases for current discussion of euthanasia reform....
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...On a more secular plane, a New Left, aimed at the neo-positivist “establishment,” came into being in 1968 in a French worker-student attack upon the Gaullist regime....
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TL;DR: This article brought together scholars from history, sociology, and political science to explore how different disciplinary traditions can contribute to a productive dialogue on workers' collective action and labour power around the world.
Abstract: This symposium-style article brings together scholars from history, sociology and political science to explore how different disciplinary traditions can contribute to a productive dialogue on workers’ collective action and labour power around the world. Grounded in reflections on recent research in three disciplinary communities, the article encourages scholars to tap into findings from other academic traditions to refine the focus and the contextualization of their own analyses. This strategy of moving beyond disciplinary boundaries, the article argues, promises to expand inherited styles of inquiry by encouraging analyses with a wider selection of cases, a more conscious temporal anchoring and broadened geographic reach. The evolution of scholarship along these lines would honour each discipline’s particular conceptual commitments and simultaneously seek to enlist them more broadly for a deeper understanding of labour’s contemporary reorientation.
32 citations
Cites background from "One dimensional man"
...Post-war economic growth across the developed West gradually weakened class bonds in the labour movement (Bell, 1973; Inglehardt, 1977; Marcuse, 1964)....
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31 citations
TL;DR: This paper argues that while aiding others is a moral duty, helping one's family is a much stronger duty and poses no threat to one's autonomy.
Abstract: In the West, mainstream bioethicists tend to appreciate intimate relationships as a hindrance to individual autonomy. Scholars have even argued against approaching a mother to donate a kidney to save the life of her child; the request, they claim, is too manipulative and, thereby, violates her autonomy. For Chinese bioethicists, such a moral analysis is absurd. The intimate relationship between mother and child establishes strong mutual obligations. It creates mutual moral responsibilities that often require sacrifices for each other. This paper argues that while aiding others is a moral duty, helping one's family is a much stronger duty and poses no threat to one's autonomy. For Confucianism, empathetic intimate feelings, the heart and mind of ren, rest at the root of morality. It requires that we, as moral beings, assume duties to relieve the suffering of others. The more intimate the relationship the stronger the obligation to assist. The family is a closely knitted moral community. Family members often share living resources, mutual experiences, and a sense of identity. Family members act as a social unit, and, ordinarily, mutual obligations among members have priority over duties to those outside of the family. For Confucian bioethics, family-based consent to medical treatment is regarded as natural and reasonable. Family-based decision making is a taken-for-granted norm of social life. While close family members have priority, Confucianism extends such obligations outward toward members of the extended family and the society at large. There is a general principle of gradation of love, which reflects different degrees of personal intimacy and, therefore, of moral obligation. In this fashion, Confucianism seeks to treat the whole of society as one extended family. Hence, in bioethics, mutual responsibility and family-based consent are regarded as basic principles. Through a series of case discussions, this paper illustrates that atomistic individual-based autonomy offers but a poor response to bioethical issues.
31 citations
References
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TL;DR: In this article, the authors examined accounts of travelers in terms of Erving Goffman's front versus back distinction and found that tourists try to enter back regions of the places they visit because these regions are associated with intimacy of relations and authenticity of experiences.
Abstract: The problem of false consciousness and its relationship to the social structure of tourist establishments is analyzed. Accounts of travelers are examined in terms of Erving Goffman's front versus back distinction. It is found that tourists try to enter back regions of the places they visit because these regions are associated with intimacy of relations and authenticity of experiences. It is also found that tourist settings are arrenged to produce the impression that a back region has been entered even when this is not the case. In tourist settings, between the front and the back there is a series of special spaces designed to accommodate tourists and to support their beliefs in the authenticity of their experiences. Goffman's front-back dichotomy is shown to be ideal poles of a continuum, or a variable.
2,627 citations
Book•
01 Jan 1995
TL;DR: Casey as discussed by the authors explored the effects of contemporary practices of work on the self and found that changes currently occuring in the world of work are part of the vast social and cultural changes that are challenging the meta trends of modern industrialism.
Abstract: Despite recent interest in the effects of restructuring and redesigning the work place, the link between individual identity and structural change has usually been asserted rather than demonstrated. Through an extensive review of data from field work in a multi-national corporation Catherine Casey changes this. She knows that changes currently occuring in the world of work are part of the vast social and cultural changes that are challenging the meta trends of modern industrialism. These events affect what people do everyday, and they are altering relations among ourselves and with the physical world. This valuable book is not only a critical analysis of the transformations occurring in the world of work, but an exploration of the effects of contemporary practices of work on the self.
540 citations
TL;DR: In this paper, the authors interpret critical urban theory with reference to four mutually interconnected elements: its theoretical character; its reflexivity; its critique of instrumental reason; and its emphasis on the disjuncture between the actual and the possible.
Abstract: What is critical urban theory? While this phrase is often used in a descriptive sense, to characterize the tradition of post‐1968 leftist or radical urban studies, I argue that it also has determinate social–theoretical content. To this end, building on the work of several Frankfurt School social philosophers, this paper interprets critical theory with reference to four, mutually interconnected elements—its theoretical character; its reflexivity; its critique of instrumental reason; and its emphasis on the disjuncture between the actual and the possible. On this basis, a brief concluding section considers the status of urban questions within critical social theory. In the early 21st century, I argue, each of the four key elements within critical social theory requires sustained engagement with contemporary patterns of capitalist urbanization. Under conditions of increasingly generalized, worldwide urbanization, the project of critical social theory and that of critical urban theory have been intertwined a...
356 citations
TL;DR: The authors provide an overview of the key images of identity in organizations found in the research literature, including self-doubters, strugglers, surfers, storytellers, strategists, stencils and soldiers.
Abstract: This article provides an overview of the key images of identity in organizations found in the research literature. Image refers to the overall idea or conceptualization, capturing how researchers relate to — and shape — a phenomenon. Seven images are suggested: self-doubters, strugglers, surfers, storytellers, strategists, stencils and soldiers. These refer to how the individual is metaphorically understood in terms of identity, that is, how the researcher (research text) captures the individual producing a sense of self. The article aims to facilitate orientation — or encourage productive confusion — within the field, encourage reflexivity and sharpen analytic choices through awareness of options for how to conceptualize self-identity constructions.
289 citations