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Journal ArticleDOI

One dimensional man

01 May 1965-Philosophical Books (Blackwell Publishing Ltd)-Vol. 6, Iss: 2, pp 17-20
About: This article is published in Philosophical Books.The article was published on 1965-05-01. It has received 2842 citations till now.
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Journal ArticleDOI
TL;DR: The demarcation of science from other intellectual activities is an analytic problem for philosophers and sociologists and is examined as a practical problem for scientists in this article, where a set of characteristics available for ideological attribution to science reflect ambivalences or strains within the institution: science can be made to look empirical or theoretical, pure or applied.
Abstract: The demarcation of science from other intellectual activities-long an analytic problem for philosophers and sociologists-is here examined as a practical problem for scientists. Construction of a boundary between science and varieties of non-science is useful for scientists' pursuit of professional goals: acquisition of intellectual authority and career opportunities; denial of these resources to "pseudoscientists"; and protection of the autonomy of scientific research from political interference. "Boundary-work" describes an ideological style found in scientists' attempts to create a public image for science by contrasting it favorably to non-scientific intellectual or technical activities. Alternative sets of characteristics available for ideological attribution to science reflect ambivalences or strains within the institution: science can be made to look empirical or theoretical, pure or applied. However, selection of one or another description depends on which characteristics best achieve the demarcation in a way that justifies scientists' claims to authority or resources. Thus, "science" is no single thing: its boundaries are drawn and redrawn inflexible, historically changing and sometimes ambiguous ways.

3,402 citations


Cites background from "One dimensional man"

  • ...Still others define science as an ideology itself (Marcuse, 1964); for Habermas (1970:115) the form of scientific knowledge embodies its own values of prediction and control, and thus may substitute for "the demolished bourgeois ideology" in legitimating structures of domination and repression....

    [...]

Journal ArticleDOI
TL;DR: In this paper, a review of the corporate social reporting literature, its major theoretical preoccupations and empirical conclusions, attempts to re-examine the theoretical tensions that exist between “classical” political economy interpretations of social disclosure and those from more “bourgeois” perspectives.
Abstract: Takes as its departure point the criticism of Guthrie and Parker by Arnold and the Tinker et al. critique of Gray et al. Following an extensive review of the corporate social reporting literature, its major theoretical preoccupations and empirical conclusions, attempts to re‐examine the theoretical tensions that exist between “classical” political economy interpretations of social disclosure and those from more “bourgeois” perspectives. Argues that political economy, legitimacy theory and stakeholder theory need not be competitor theories but may, if analysed appropriately, be seen as alternative and mutually enriching theories from alternative levels of resolution. Offers evidence from 13 years of social disclosure by UK companies and attempts to interpret this from different levels of resolution. There is little doubt that social disclosure practice has changed dramatically in the period. The theoretical perspectives prove to offer different, but mutually enhancing, interpretations of these phenomena.

2,923 citations

Journal ArticleDOI
TL;DR: In this article, the authors examined accounts of travelers in terms of Erving Goffman's front versus back distinction and found that tourists try to enter back regions of the places they visit because these regions are associated with intimacy of relations and authenticity of experiences.
Abstract: The problem of false consciousness and its relationship to the social structure of tourist establishments is analyzed. Accounts of travelers are examined in terms of Erving Goffman's front versus back distinction. It is found that tourists try to enter back regions of the places they visit because these regions are associated with intimacy of relations and authenticity of experiences. It is also found that tourist settings are arrenged to produce the impression that a back region has been entered even when this is not the case. In tourist settings, between the front and the back there is a series of special spaces designed to accommodate tourists and to support their beliefs in the authenticity of their experiences. Goffman's front-back dichotomy is shown to be ideal poles of a continuum, or a variable.

2,627 citations


Cites background from "One dimensional man"

  • ...David Riesman's "other directed" (1950) and Herbert Marcuse's "one-dimensional" men (1964) are products of a traditional intellectual concern for the superficiality of knowledge in mass industrial society, but the tourist setting per se is just beginning to prompt intellectual commentary....

    [...]

Journal ArticleDOI
TL;DR: In this paper, the authors trace the rise of the modern cultural engineering paradigm of branding, premised upon a consumer culture that granted marketers cultural authority, and describe the current post-postmodern consumer culture, which is premised on the pursuit of personal sovereignty through brands.
Abstract: Brands are today under attack by an emerging countercultural movement. This study builds a dialectical theory of consumer culture and branding that explains the rise of this movement and its potential effects. Results of an interpretive study challenge existing theories of consumer resistance. To develop an alternative model, I first trace the rise of the modern cultural engineering paradigm of branding, premised upon a consumer culture that granted marketers cultural authority. Intrinsic contradictions erased its efficacy. Next I describe the current postmodern consumer culture, which is premised upon the pursuit of personal sovereignty through brands. I detail five postmodern branding techniques that are premised upon the principle that brands are authentic cultural resources. Postmodern branding is now giving rise to new contradictions that have inflamed the antibranding sentiment sweeping Western countries. I detail these contradictions and project that they will give rise to a new post-postmodern branding paradigm premised upon brands as citizen-artists.

1,797 citations

Book
Jon Elster1
29 Jul 1983
TL;DR: In this paper, the authors present a list of states that are essentially by-products of rationality, bias, and ideology, including sour grapes, as well as byproducts of belief, bias and ideology.
Abstract: Preface and acknowledgements 1. Rationality 2. States that are essentially by-products 3. Sour grapes 4. Belief, bias and ideology References Index.

1,221 citations

References
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Journal ArticleDOI
Heidi J. Nast1
TL;DR: The 1990s financial crisis proved psychically traumatic for many men, their trauma exacerbated by decades of falling fertility rates and related sociospatial attenuation as discussed by the authors, and some men consequently began seeking comfort in the company of youthful-looking, large-format, hyper-feminized commodity-dolls of which there are two psychical kinds: "infantile" dolls used largely by precariously positioned young men for comfort and play; and expensive "Oedipal" silicone sex dolls associated with Japanese salarymen whose jobs had become less secure.
Abstract: Japan’s 1990s financial crisis proved psychically traumatic for many men, their trauma exacerbated by decades of falling fertility rates and related sociospatial attenuation. The crisis disrupted a range of heteronormative practices that had stabilized post-war gendered identities, especially marriage and stay-at-home motherhood. Some men consequently began seeking comfort in the company of youthful-looking, large-format, hyper-feminized commodity-dolls of which there are two psychical kinds: ‘infantile’ dolls used largely by precariously positioned young men for comfort and play; and expensive ‘Oedipal’ silicone sex dolls associated with Japanese salarymen whose jobs had become less secure. Both have worked emotionally for two reasons: dolls are evocative of the maternal – the basis of intersubjective (be) longing/Eros; and the dolls are owned, ownership allowing pleasure and control more securely to intertwine. Following the oil crisis and the de-industrialization that followed, men in racially ...

28 citations

Journal ArticleDOI
TL;DR: In this article, the authors look at new information and communication technologies (ICTs) as sites of public pedagogy in that they produce particular forms of knowledge and literacies and reproduce representations that are always mediated through specific social relations.
Abstract: This article looks at new information and communication technologies (ICTs) as sites of public pedagogy in that they produce particular forms of knowledge and literacies and reproduce representations that are always mediated through specific social relations. Public pedagogy as a process that constitutes a broader category beyond classroom practices, official curricula, and educational canons, extends to all sectors of human life, including virtual spaces. No longer restricted to traditional sites of learning such as educational or religious sites, public pedagogy produces new forms of knowledge and apprenticeship and new narratives for agency and for naming the world. Virtual spaces as sites of public pedagogy create, in turn, forms of literacy that go against traditional understandings of what constitutes a text. The article also attempts to discuss yet unrealized alternative directions in these virtual spaces, where critical literacy becomes emancipatory and an essential and powerful tool in the projec...

28 citations

Journal ArticleDOI
TL;DR: In this article, a reconstruction of VET requires a re-orientation of its foundational values if the reforms proposed by Wolf and others are to have any chance of lasting success, and a reconstruction plan is suggested below, informed and inspired by the concept of "non-judgmental, presentmoment attention, and awareness".
Abstract: The unfavorable comparisons between English and European vocational education and training (VET) systems made in the Wolf Report—and indeed in many national reviews of VET in Britain since the Royal Commission on Technical Education reported in 1884—point toward the low status of vocational pursuits in the United Kingdom compared with that in Continental Europe and elsewhere. In the light of these cultural differences, it is unlikely that structural, funding, or curriculum reforms alone will succeed in enhancing VET provision without corresponding changes in the value foundation of vocational studies. The reconstruction of VET requires a re-orientation of its foundational values if the reforms proposed by Wolf and others are to have any chance of lasting success. By the same token—although European and other national systems have their own peculiar problems—the global policy agenda concerned only with cognitive outcomes expressed as behaviorist skills and competences is, arguably, unlikely to meet the key challenges. A reconstructed model of VET needs to foreground the values, craft, and aesthetic features of vocationalism if the perennial problems are to be dealt with adequately. A reconstruction plan is suggested below, informed and inspired by the concept of “mindfulness”—non-judgmental, presentmoment attention, and awareness—drawn from Buddhist contemplative traditions. Mindfulness-based interventions (MBIs) in areas such as psychology, psychotherapy, medical science, and education have grown exponentially over the last decade or so, and interesting work is now emerging in relation to the value of mindfulness in workplace training.

28 citations

Journal ArticleDOI
TL;DR: This paper argued that the official discursive construction of the NGfL in this way, as a 'panacea' to educational problems, obscures vital issues of power and control that may only become apparent once the initiative is fully integrated at the classroom level.
Abstract: Although not fully established, the National Grid for Learning (NGfL) initiative is already being presented by both government and industry as offering students, teachers and school extensive freedom and autonomy in their day-to-day work. However, this paper argues that the official discursive construction of the NGfL in this way, as a 'panacea' to educational problems, obscures vital issues of power and control that may only become apparent once the initiative is fully integrated at the classroom level. Drawing initially on the work of Foucault, and then Poster's more recent conception of the electronic 'SuperPanopticon’, this paper re-examines the basis of the NGfL and its role in extending and reinforcing existing power configurations in education. The paper concludes by considering directions for future research into the NGfL, and educational use of the Internet in the light of this analysis.

27 citations

Journal ArticleDOI
TL;DR: The authors provided a critical exegesis of Alain Touraine's recent work on social movements in advanced industrial societies, focusing on his discussions of the potential role of incipient social movement in shaping social change and discussed his novel articulation of an applied sociology designed to assist, not social integration, but societal transformation.
Abstract: Given various difficulties contained in the corpus of Alain Touraine, his work demands a close textual analysis. This paper provides a critical exegesis of his recent work on social movements in advanced industrial societies. After a review of Touraine's understanding of the particular contours of 'post-industrial society', it focuses on his discussions of the potential role of incipient social movements in shaping social change The paper proceeds to discuss his novel articulation of an applied sociology - which he terms 'sociological intervention' - designed to assist, not social integration, but societal transformation. Since this project is a work in progress. no definitive conclusions are drawn; however, a number of central unanswered questions are posed.

27 citations