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Journal ArticleDOI

One dimensional man

01 May 1965-Philosophical Books (Blackwell Publishing Ltd)-Vol. 6, Iss: 2, pp 17-20
About: This article is published in Philosophical Books.The article was published on 1965-05-01. It has received 2842 citations till now.
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Journal ArticleDOI
TL;DR: The demarcation of science from other intellectual activities is an analytic problem for philosophers and sociologists and is examined as a practical problem for scientists in this article, where a set of characteristics available for ideological attribution to science reflect ambivalences or strains within the institution: science can be made to look empirical or theoretical, pure or applied.
Abstract: The demarcation of science from other intellectual activities-long an analytic problem for philosophers and sociologists-is here examined as a practical problem for scientists. Construction of a boundary between science and varieties of non-science is useful for scientists' pursuit of professional goals: acquisition of intellectual authority and career opportunities; denial of these resources to "pseudoscientists"; and protection of the autonomy of scientific research from political interference. "Boundary-work" describes an ideological style found in scientists' attempts to create a public image for science by contrasting it favorably to non-scientific intellectual or technical activities. Alternative sets of characteristics available for ideological attribution to science reflect ambivalences or strains within the institution: science can be made to look empirical or theoretical, pure or applied. However, selection of one or another description depends on which characteristics best achieve the demarcation in a way that justifies scientists' claims to authority or resources. Thus, "science" is no single thing: its boundaries are drawn and redrawn inflexible, historically changing and sometimes ambiguous ways.

3,402 citations


Cites background from "One dimensional man"

  • ...Still others define science as an ideology itself (Marcuse, 1964); for Habermas (1970:115) the form of scientific knowledge embodies its own values of prediction and control, and thus may substitute for "the demolished bourgeois ideology" in legitimating structures of domination and repression....

    [...]

Journal ArticleDOI
TL;DR: In this paper, a review of the corporate social reporting literature, its major theoretical preoccupations and empirical conclusions, attempts to re-examine the theoretical tensions that exist between “classical” political economy interpretations of social disclosure and those from more “bourgeois” perspectives.
Abstract: Takes as its departure point the criticism of Guthrie and Parker by Arnold and the Tinker et al. critique of Gray et al. Following an extensive review of the corporate social reporting literature, its major theoretical preoccupations and empirical conclusions, attempts to re‐examine the theoretical tensions that exist between “classical” political economy interpretations of social disclosure and those from more “bourgeois” perspectives. Argues that political economy, legitimacy theory and stakeholder theory need not be competitor theories but may, if analysed appropriately, be seen as alternative and mutually enriching theories from alternative levels of resolution. Offers evidence from 13 years of social disclosure by UK companies and attempts to interpret this from different levels of resolution. There is little doubt that social disclosure practice has changed dramatically in the period. The theoretical perspectives prove to offer different, but mutually enhancing, interpretations of these phenomena.

2,923 citations

Journal ArticleDOI
TL;DR: In this article, the authors examined accounts of travelers in terms of Erving Goffman's front versus back distinction and found that tourists try to enter back regions of the places they visit because these regions are associated with intimacy of relations and authenticity of experiences.
Abstract: The problem of false consciousness and its relationship to the social structure of tourist establishments is analyzed. Accounts of travelers are examined in terms of Erving Goffman's front versus back distinction. It is found that tourists try to enter back regions of the places they visit because these regions are associated with intimacy of relations and authenticity of experiences. It is also found that tourist settings are arrenged to produce the impression that a back region has been entered even when this is not the case. In tourist settings, between the front and the back there is a series of special spaces designed to accommodate tourists and to support their beliefs in the authenticity of their experiences. Goffman's front-back dichotomy is shown to be ideal poles of a continuum, or a variable.

2,627 citations


Cites background from "One dimensional man"

  • ...David Riesman's "other directed" (1950) and Herbert Marcuse's "one-dimensional" men (1964) are products of a traditional intellectual concern for the superficiality of knowledge in mass industrial society, but the tourist setting per se is just beginning to prompt intellectual commentary....

    [...]

Journal ArticleDOI
TL;DR: In this paper, the authors trace the rise of the modern cultural engineering paradigm of branding, premised upon a consumer culture that granted marketers cultural authority, and describe the current post-postmodern consumer culture, which is premised on the pursuit of personal sovereignty through brands.
Abstract: Brands are today under attack by an emerging countercultural movement. This study builds a dialectical theory of consumer culture and branding that explains the rise of this movement and its potential effects. Results of an interpretive study challenge existing theories of consumer resistance. To develop an alternative model, I first trace the rise of the modern cultural engineering paradigm of branding, premised upon a consumer culture that granted marketers cultural authority. Intrinsic contradictions erased its efficacy. Next I describe the current postmodern consumer culture, which is premised upon the pursuit of personal sovereignty through brands. I detail five postmodern branding techniques that are premised upon the principle that brands are authentic cultural resources. Postmodern branding is now giving rise to new contradictions that have inflamed the antibranding sentiment sweeping Western countries. I detail these contradictions and project that they will give rise to a new post-postmodern branding paradigm premised upon brands as citizen-artists.

1,797 citations

Book
Jon Elster1
29 Jul 1983
TL;DR: In this paper, the authors present a list of states that are essentially by-products of rationality, bias, and ideology, including sour grapes, as well as byproducts of belief, bias and ideology.
Abstract: Preface and acknowledgements 1. Rationality 2. States that are essentially by-products 3. Sour grapes 4. Belief, bias and ideology References Index.

1,221 citations

References
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DOI
27 Jan 2020
TL;DR: By bringing the philosophy of existentialism to the dialogue, this paper attempts to challenge the dialectical monopoly of utilitarianism and sheds fresh light on the -already glaring- AI arena.
Abstract: The debate on the ethics of Artificial Intelligence brought together different stakeholders including but not limited to academics, policymakers, CEOs, activists, workers' representatives, lobbyists, journalists, and 'moral machines'. Prominent political institutions crafted principles for the 'ethical being' of the AI companies while tech giants were documenting ethics in a series of self-written guidelines. In parallel, a large community started to flourish, focusing on how to technically embed ethical parameters into algorithmic systems. Founded upon the philosophical work of Simone de Beauvoir and Jean-Paul Sartre, this paper explores the philosophical antinomies of the 'AI Ethics' debate as well as the conceptual disorientation of the 'fairness discussion'. By bringing the philosophy of existentialism to the dialogue, this paper attempts to challenge the dialectical monopoly of utilitarianism and sheds fresh light on the -already glaring- AI arena. Why is 'the AI Ethics guidelines' a futile battle doomed to dangerous abstraction? How this battle can harm our sense of collective freedom? Which is the uncomfortable reality that remains obscured by the smoke-gas of the 'AI Ethics' discussion? And eventually, what's the alternative? There seems to be a different pathway for discussing and implementing ethics; A pathway that sets the freedom of others at the epicenter of the battle for a sustainable and open to all future.

14 citations

Dissertation
01 Jan 2015
TL;DR: In this article, the authors propose a solution to solve the problem of the problem: this article ] of unstructured data mining and unstructuring of the data set, respectively.
Abstract: ......................................................................................................................vii

14 citations

Journal ArticleDOI
TL;DR: The diagnosis of our present age as "post-political" has become commonplace among political theorists and other scholars as discussed by the authors, and this diagnosis is critiqued here on the grounds that it offers an...
Abstract: The diagnosis of our present age as “post-political” have become commonplace among political theorists and other scholars. This diagnosis is critiqued here on the grounds that it offers an ...

14 citations

Journal ArticleDOI
TL;DR: In this article, the authors examine how Catholic colleges and universities struggle to remain faithful to the rock of St. Peter (the Vatican) in a post-modern world where norms are flexible and soft.
Abstract: Catholic colleges and universities are caught between two competing pressures. On the one side the church hierarchy, especially the Vatican, wants to make certain that these institutions of higher learning remain faithful to the intellectual tradition and the teachings of the church. On the other side these institutions exist in a postmodern world where relativity and individuality are the norm. This paper proposes to examine how Catholic colleges and universities struggle to remain faithful to the rock of St. Peter (the Vatican) in a postmodern world where norms are flexible and soft. In order to accomplish this, this paper will first examine the efforts by the Vatican to strengthen the Catholic identity of these institutions and their fidelity to the Catholic tradition. Secondly, the paper will examine what is meant by postmodernism. Finally, the author will suggest how Catholic colleges and universities can find the balance between these competing pressures.

14 citations

Journal ArticleDOI
TL;DR: The authors examines the often overlooked parallels between the critical theory of the German Frankfurt School and Science and Technology Studies in Britain, as an attempt to articulate a critique of science as a social phenomenon.
Abstract: This paper examines the often overlooked parallels between the critical theory of the German Frankfurt School and Science and Technology Studies in Britain, as an attempt to articulate a critique of science as a social phenomenon. The cultural aspect of the German and British arguments is in focus, especially the role attributed to the humanities in balancing cultural and techno-scientific values in society. Here, we draw parallels between the German argument and the Two Cultures debate in Britain. The third and final purpose of the paper is to explain why these efforts in support of the humanities would in the end prove fruitless, even somewhat self-defeating. The key factor is the instrumentalist analysis of science adopted in both arguments, which played into the hands of the emergent “entrepreneurial university” with its strengthened emphasis upon the economico-technological aspect of science and consequent neglect of the humanities.

14 citations