Outline of a Theory of Practice.
About: This article is published in Contemporary Sociology.The article was published on 1980-03-01. It has received 14683 citations till now. The article focuses on the topics: Practice theory.
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TL;DR: In this article, the authors examine and critically evaluate Bourdieu's critique of phenomenology as presented in his Outline of a Theory of Practice (1977) and The Logic of practice (1990).
Abstract: This article sets out to examine and critically evaluate Bourdieu's critique of phenomenology as presented in his Outline of a Theory of Practice (1977) and The Logic of Practice (1990). Since it is not possible to properly understand Bourdieu's critique without situating it within the context of his broader theoretical orientation, the article begins with an exploration of some of the key concepts underpinning his version of practice theory. Of particular importance for this article are his notions of habitus, body hexis and doxa. Having reviewed these central constructs, the article turns to discuss Bourdieu's critique of phenomenology. Following this, some of the problems with his critique are examined in light of the work of Edmund Husserl and Alfred Schutz. The article concludes with two points: a brief discussion of how Bourdieu's project, while at times richly nuanced, can itself be criticized for being an overly deterministic rendering of human thought, feeling and behavior; and a call for anthrop...
189 citations
TL;DR: This article argued that the study of consumption is often subsumed within an ideological concern to castigate society for its materialism at the expense of an alternative morality that emerges from an empathetic concern with poverty and the desire for greater access to material resources.
Abstract: This article contends that the study of consumption is often subsumed within an ideological concern to castigate society for its materialism at the expense of an alternative morality that emerges from an empathetic concern with poverty and the desire for greater access to material resources. Examples are given of the benefits that accrue to populations from an increased quantity of goods in certain circumstances. An anti-materialist ideology is favoured by associating consumption with production rather than studying consumers themselves and their struggles to discriminate between the positive and negative consequences of commodities. The form of morality attacked here is also associated with a generalized critique of Americanization that tends to appropriate on behalf of the United States all blame and thereby agency for regressive global and local developments. The Americanization thesis also tends to ignore the contribution of much of the rest of the world to the production of consumer culture and conte...
188 citations
TL;DR: In this paper, the authors examined changing mobility patterns, attitudes and behaviours of UK higher education students who spend a part of their degree program studying or working abroad and found that decreasing mobility to Europe is more than compensated by rising flows to other world destinations, especially North America and Australia.
Abstract: Students have been little studied as a mobile population, despite their increasing importance among human flows in the contemporary globalizing world. This article examines changing mobility patterns, attitudes and behaviours of UK higher education students who spend a part of their degree programme studying or working abroad. The research was stimulated by perceptions that UK students were turning away from international mobility, especially to Europe. Using a multi-method approach, based on further statistical analysis of existing data sources, notably the UK Socrates–Erasmus student dataset, and on a range of questionnaire and interview surveys to staff and students in selected UK higher education institutions, the article explores the changing patterns of student movement and the drivers and barriers to mobility for UK students. We find that UK students's decreasing mobility to Europe is more than compensated by rising flows to other world destinations, especially North America and Australia. Question...
188 citations
TL;DR: It is argued that a more frank acknowledgment of the convergence of subject-object roles does not necessarily threaten the validity of social science, or at least, “it is a threat with a corresponding gain.”
Abstract: In contrast to many other social sciences, criminology has largely resisted the notion that qualitative inquiry has autoethnographic dimensions and remained quiet on the subject of the emotional investment required of ethnographic fieldworkers studying stigmatized and/or vulnerable “others” in settings where differential indices of power, authority, vulnerability, and despair are felt more keenly than most. Emotion appears in criminology in discussions about public sentiments, populist punitiveness, and the emotional motivations behind offending but rarely features as a lens through which one might better understand the process of doing research. This article examines the state of the field, discusses the work of a small minority of ethnographers who acknowledge the emotional content of prison studies, and tells the story of a personal research encounter that changed the author’s methodological and theoretical orientation. It argues that a more frank acknowledgment of the convergence of subject-object rol...
188 citations
TL;DR: The authors argued that the dominant model of industrial society is politically contingent and argued that those who today are subordinated to technology's rhythms and demands will be able to control it and to determine its evolution.
Abstract: This paper argues, against technological and economic determinism, that the dominant model of industrial society is politically contingent. The idea that technical decisions are significantly constrained by ‘rationality’ ‐ either technical or economic ‐ is shown to be groundless. Constructivist and hermeneutic approaches to technology show that modern societies are inherently available for a different type of development in a different cultural framework. It is possible that, in the future, those who today are subordinated to technology's rhythms and demands will be able to control it and to determine its evolution. I call the process of creating such a society ‘subversive rationalization’ because it requires technological advances that can only be made in opposition to the dominant hegemony.
188 citations