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Patronage as politics in South Asia

TL;DR: Piliavsky as discussed by the authors discusses the political economy of patronage, pre-eminence and the state in South Asia and discusses the paradox of patronage and the People's sovereignty.
Abstract: List of illustrations Foreword John Dunn Acknowledgements Introduction Anastasia Piliavsky Part I. The Idea of Patronage in South Asia: 1. The political economy of patronage, pre-eminence and the State in Chennai Mattison Mines 2. The temporal and the spiritual, and the so-called patron-client relation in the governance of Inner Asia and Tibet D. Seyfort Ruegg 3. Remnants of patronage and the making of Tamil Valaiyar pasts Diane Mines 4. Patronage and State-making in early modern empires in India and Britain Sumit Guha Part II. Democracy as Patronage: 5. The paradox of patronage and the People's sovereignty David Gilmartin 6. India's demotic democracy and its 'depravities' in the ethnographic longue duree Anastasia Piliavsky 7. 'Vote banking' as politics in Mumbai Lisa Bjorkman 8. Political fixers in India's patronage democracy Ward Berenschot 9. Patronage and autonomy in India's deepening democracy Pamela Price, with Dusi Srinivas 10. Police and legal patronage in northern India Beatrice Jauregui 11. Patronage politics in post-Independence India Steven I. Wilkinson Part III. Prospects and Disappointments: 12. Kingship without kings in northern India Lucia Michelutti 13. The political bully in Bangladesh Arild Engelsen Ruud 14. The dark side of patronage in the Pakistani Punjab Nicolas Martin 15. Patronage and printing innovation in fifteenth-century Tibet Hildegard Diemberger 16. The im(morality) of mediation and patronage in South India and the Gulf Filippo Osella Contributors Bibliography Index.
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Journal Article
TL;DR: Wacquant et al. as mentioned in this paper show that the involution of America's urban core after the 1960s is due not to the emergence of an "underclass", but to the joint withdrawal of market and state fostered by public policies of racial separation and urban abandonment.
Abstract: Breaking with the exoticizing cast of public discourse and conventional research, Urban Outcasts takes the reader inside the black ghetto of Chicago and the deindustrializing banlieue of Paris to discover that urban marginality is not everywhere the same. Drawing on a wealth of original field, survey and historical data, Loïc Wacquant shows that the involution of America's urban core after the 1960s is due not to the emergence of an 'underclass', but to the joint withdrawal of market and state fostered by public policies of racial separation and urban abandonment. In European cities, by contrast, the spread of districts of 'exclusion' does not herald the formation of ghettos. It stems from the decomposition of working-class territories under the press of mass unemployment, the casualization of work and the ethnic mixing of populations hitherto segregated, spawning urban formations akin to 'anti-ghettos'.

832 citations

27 Sep 2016
TL;DR: ROSE-ACKERMAN and PALIFKA as discussed by the authors presented the second edition of Corruption and Government, which updated Rose-Ackerman's 1999 book to address emerging issues and to rethink old questions in light of new data.
Abstract: ROSE-ACKERMAN Susan, PALIFKA Bonnie J. Corruption and government : causes, consequences, and reform Cambridge : Cambridge University Press, 2016, XXIII-618 p. ISBN 978-1-107-44109-5 MOND 723 Resume editeur : The second edition of Corruption and Government updates Susan Rose-Ackerman's 1999 book to address emerging issues and to rethink old questions in light of new data. The book analyzes the research explosion that accompanied the fall of the Berlin Wall, the founding of Transparency Intern...

656 citations

Journal ArticleDOI
TL;DR: In this paper, Chandra's parsimonious and general model explains why ethic parties in India, riding on Hindu or, for that matter, Tamil nationalism, succeed in some contexts but not in others.
Abstract: Why Ethnic Parties Succeed: Patronage and Ethnic Head Counts in India. By Kanchan Chandra. Cambridge: Cambridge University Press, 2004. 368p. $80.00. In the post-9/11 world where the “clash of civilizations” has moved beyond classroom debates to the public realm, it is refreshing, and challenging, to see a study that does not give ethnicity an easy ride. The title of this book is slightly misleading, though, because even while it concedes that appeals for political support on the basis of ethnic categories based on “race, caste, tribe or religion” (p. 2) are frequently made, sometimes with considerable success, it asserts that such tactics do not always succeed. When they do, it is not necessarily because of their putative appeal to sentiments but, instead, because both ethnic candidates and their supporters, rather than being swayed by appeals to their nonrational selves, are actually driven by sophisticated calculations of expected gain. Their utility calculus takes the size of the ultimate prize as well as the probability of winning it into account when they choose to align themselves with one set of politicians as opposed to another. Kanchan Chandra's parsimonious and general model explains why ethic parties in India, riding on Hindu or, for that matter, Tamil nationalism, succeed in some contexts but not in others.

455 citations

References
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TL;DR: In this article, the extent to which economic action is embedded in structures of social relations, in modern industrial society, is examined, and it is argued that reformist economists who attempt to bring social structure back in do so in the "oversocialized" way criticized by Dennis Wrong.
Abstract: How behavior and institutions are affected by social relations is one of the classic questions of social theory. This paper concerns the extent to which economic action is embedded in structures of social relations, in modern industrial society. Although the usual neoclasical accounts provide an "undersocialized" or atomized-actor explanation of such action, reformist economists who attempt to bring social structure back in do so in the "oversocialized" way criticized by Dennis Wrong. Under-and oversocialized accounts are paradoxically similar in their neglect of ongoing structures of social relations, and a sophisticated account of economic action must consider its embeddedness in such structures. The argument in illustrated by a critique of Oliver Williamson's "markets and hierarchies" research program.

25,601 citations

Book
01 Jan 1988
TL;DR: In this paper, the authors present a very different view of the arts of practice in a very diverse culture, focusing on the use of ordinary language and making do in the art of practice.
Abstract: Preface General Introduction PART I: A VERY ORDINARY CULTURE I. A Common Place: Ordinary Language II. Popular Cultures: Ordinary Language III. Making Do: Uses and Tactics PART II: THEORIES OF THE ART OF PRACTICE IV. Foucault and Bourdieu V. The Arts of Theory VI. Story Time PART III: SPATIAL PRACTICES VII. Walking in the City VIII. Railway Navigation and Incarceration IX. Spatial Stories PART IV: Uses of Language X. The Scriptural Economy XI. Quotations of Voices XII. Reading as Poaching PART V: WAYS OF BELIEVING XIII. Believing and Making People Believe XIV. The Unnamable Indeterminate Notes

10,978 citations

Book
01 Jan 1980
TL;DR: In this article, the Imaginary Anthropology of Subjectivism is described as an "imaginary anthropology of subjectivism" and the social uses of kinship are discussed. And the work of time is discussed.
Abstract: Preface. Part I: Critique of Theoretical Reason. Foreword. 1. Objectifying Objectification. 2. The Imaginary Anthropology of Subjectivism. 3. Structures, Habitus, Practices. 4. Belief and the Body. 5. The Logic of Practice. 6. The Work of Time. 7. Symbolic Capital. 8. Modes of Domination. 9. The Objectivity of the Subjective. Part II: Practical Logics. 1. Land and Matrimonial Strategies. 2. The social uses of kinship. 3. Irresistible Analogy. Appendix. Bibliography. Index.

10,416 citations

BookDOI
TL;DR: In this article, the Lesbian Phallus and the Morphological Imaginary are discussed, as well as the Assumption of Sex, in the context of critical queering, passing and arguing with the real.
Abstract: Preface Acknowledgements Part 1: 1. Bodies that Matter 2. The Lesbian Phallus and the Morphological Imaginary 3. Phantasmatic Identification and the Assumption of Sex 4. Gender is Burning: Questions of Appropriation and Subversion Part 2: 5. 'Dangerous Crossing': Willa Cather's Masculine Names 6. Queering, Passing: Nella Larsen Rewrites Psychoanalysis 7. Arguing with the Real 8. Critically Queer. Notes. Index

10,391 citations