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Primary religious socialization agents and young adults’ understanding of religion: connections and disconnections

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TLDR
A recurrent critique towards socialization theory is its emphasis on stability and disregard for change as discussed by the authors, and case studies in the YARG project, particularly that of Ghana, do indeed point to the ce...
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This article is published in Religion.The article was published on 2019-04-02. It has received 6 citations till now. The article focuses on the topics: Socialization.

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Theorizing religious socialization: a critical assessment

TL;DR: The concept of religious socialization remains a widely used concept amongst scholars who direct attention to the social patterns that underline the formation of religious attitudes as discussed by the authors. But, as discussed in this paper, it is not a suitable approach for the study of the social formation of attitudes.
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Religious/Spiritual Struggles and Life Satisfaction among Young Roman Catholics: The Mediating Role of Gratitude

TL;DR: In this paper, the relationship between religious/spiritual struggles and life satisfaction was mediated by dispositional gratitude that seems to offer protection in times of adversity and turmoil, and it was confirmed that respondents with higher life satisfaction were more likely to display a higher sense of trust in God, and declared a lower fear/guilt and perception of God as abandoning people.
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Religious socialization of non-religious university students

TL;DR: In this article, the conceptual usefulness of religious socialization is examined only as the extent to which intergenerational generations learn about non-religion and youth, and not as a generalization.
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‘Just leave it blank’ non-religious children and their negotiation of prayer in school

TL;DR: In this article, the authors examine how non-religious children experience acts of collective worship and prayer in primary school settings and analyze how they negotiate religion and their non-religions.
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Suicide bomber mobilization and kin and peer ties

Jared Edgerton
- 01 Jul 2022 - 
TL;DR: The authors found that a one unit increase in kin or peer network ties is positively associated with a combatant's odds of volunteering to be a suicide bomber, and that the likelihood of suicide bomber recruitment is associated with the number of kin and peer ties.
References
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Journal ArticleDOI

A Congregation of One Individualized Religious Beliefs among Emerging Adults

TL;DR: In this paper, the authors examined religious beliefs and practices among 140 emerging adults aged 21 to 28, using quantitative and qualitative methods, and found that there was great diversity in the importance they ascribed to religion, in their attendance at religious services, and in the content of their religious beliefs.
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Between Two Cultures: A Study in Socialization of Children of Immigrants*

TL;DR: In this paper, a study of socialization of children of the immigrant Indian and Pakistani families in a city of western Canada was carried out, where the parents emphasized values and ideals emphasized by parents in socializing their second-generation Canadian children and the children's reaction to these values were examined.
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Perceived parental acceptance as a moderator of religious transmission among adolescent boys and girls

TL;DR: Using a sample of 407 families living in rural areas of North Central Iowa, the authors examined religious transmission between same-sex and cross-sex parent-child groups and found that both fathers and mothers played important roles in transmitting religious beliefs and practices to their sons and daughters.
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Religious Development: How (and Why) Does Religiosity Change from Adolescence to Young Adulthood?:

TL;DR: This paper used growth curve modeling to examine the infuence of parents and peers on adolescent religious service attendance and belief in the importance of religion using five waves (eight years) of the National Youth Survey (1979-1987).
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Parental religious transmission after migration: The case of Dutch Muslims

TL;DR: This paper studied the extent to which Muslim immigrants succeed in transmitting their religion to their second-generation children, taking into account the child's educational attainment and social contacts with Dutch friends as possible inhibitors.