Problèmes de linguistique générale
About: This article is published in Language.The article was published on 1968-03-01. It has received 1838 citations till now.
Citations
More filters
TL;DR: The authors used the term culture francaises de l'Ancien regime and early modern France to describe the relative advantages and disadvantages of "ancien regimes" and "Early Modern France".
Abstract: I periodically teach an undergraduate course that is part of my department's newly-created major option in "French Cultural Studies." My title for the course, which reflects my sense of what I'm actually trying to teach, is "Cultures francaises de l'Ancien Regime." The first class session is largely devoted to explaining the choices underlying the title: the relative advantages and disadvantages of "ancien regime" and "Early Modern France"; the insistence on the plural during a period when a standardized national culture was first coming into being; finally and most importantly, "culture" rather than "civilization." The students, however, often continue to refer to the course as "French Civilization." That more traditional designation is, after all, how the course continues to be listed in the University course catalogue and on their transcripts. Anecdotal evidence suggests that this sort of terminological change is by no means isolated, and may even be in the process of becoming a new norm.2 Doubtless this trend is merely a local reflection of the general inflation of the concept of culture in the humanities, and in
3 citations
Dissertation•
01 Jan 2004
TL;DR: In particular, l'etude des representations sociales du vin a permis de mettre a jour une pensee consensuelle chez tous les jeunes, pour qui le vin symbolise avant tout les plaisirs de la table et la convivialite, en soulignant qu'il est bien souvent associe a la figure paternelle.
Abstract: Depuis plusieurs annees en France, la consommation journaliere de vin diminue au profit d'une consommation occasionnelle, en particulier chez les jeunes. Nous nous sommes demandes quelles images les jeunes adultes se faisaient de cette boisson traditionnelle, malgre le delaissement de la consommation ? C'est en etudiant les representations vehiculees par le vin chez de jeunes adultes que nous avons tente de mieux comprendre le rapport " Homme-Vins ". Tout d'abord, l'etude des representations sociales du vin a permis de mettre a jour une pensee consensuelle chez tous les jeunes, pour qui le vin symbolise avant tout les plaisirs de la table et la convivialite. Ensuite, l'etude des representations des transmissions vehiculees au travers du vin a demontre que le vin, largement associe aux repas familiaux, permettait au sujet de s'inscrire dans l'ordre des generations. Enfin, l'etude des representations intimes devoile le contenu latent du discours sur le vin, en soulignant qu'il est bien souvent associe a la figure paternelle.
3 citations
Cites background from "Problèmes de linguistique générale"
...a. Parole et subjectivité INFOWINE.COM, REVUE INTERNET DE VITICULTURE ET ŒNOLOGIE, 2006, N°1 "C'est un homme parlant que nous trouvons dans le monde, un homme parlant à un autre homme, et le langage enseigne la définition même de l'homme " (Benveniste, 1966, p 259)....
[...]
TL;DR: The actor network theory (ANT) is one of the primary new approaches for economic and market studies as mentioned in this paper, and it has been studied extensively in recent decades. But it has not yet been applied in the field of finance.
Abstract: In recent decades there has been a new wave of studies in sociology and anthropology of economy and markets. The Actor Network Theory (ANT) is one of the primary new approaches. The intention of this paper is to review some of the main aspects of this line of research. In addition we wish to highlight links between ANT and semiotics, stressing the role played by semiotics in the development of ANT, as well as indicating new developments. We will examine these developments particularly in relation to economy and markets studies regarding financial markets.
3 citations
01 Jan 2012
TL;DR: In this paper, an artikull eksploron nje qasje krahasuese ne perspektiven e nderthurur te antropologjise historike dhe gjuhesore qe mund te jete themelore per te kuptuar raportet ndermjet vlerave sociale te moralit dhe te fese.
Abstract: Ky artikull eksploron mundesine dhe interesin per te analizuar historise semantike te termave te fjalorit te institucioneve qe sherbejne per te shprehur nocionet e nderit dhe besimit. Kjo analize mundeson nje qasje krahasuese ne perspektiven e nderthurur te antropologjise historike dhe gjuhesore qe mund te jete themelore per te kuptuar raportet ndermjet vlerave sociale te moralit dhe te fese. Per te emertuar fene dhe besimin, shqiptaret perdorin terma qe kane te njejtin trung te perbashket indoeuropian me termat e latinishtes dhe te greqishtes se vjeter. Por edhe fjale te tjera, qe tregojne vlerat morale te nderit, si betimi dhe fjala e dhene, si edhe strategjite per aleanca martesore, mbeten te lidhura me te njejtat burime ne shqip. Ne kete menyre, termat e kesaj fushe leksikore tregojne nocione qe jane te rendesishme per te kuptuar funksionimin e grupit social, familjar e farefisnor, si edhe ate te gjithe shoqerise. Keshtu behet e mundur te kuptohet me mire shprehja e ketij nocioni themelor qe mbeshtetet jo vetem mbi nje kod nderi teper te rrepte, por edhe mbi struktura farefisnore shume te forta, mbi perparesine e fisit e te lidhjeve te gjakut dhe qe perfshijne pergjegjesine kolektive ne mekanizmat komplekse te sistemeve te aleancave dhe hakmarrjeve. Paralelisht, per te kuptuar vlerat morale si edhe natyren e fese tek shqiptaret, nuk duhet te nisemi nga subjektiviteti i nje besimi apo objektiviteti i nje dijeje, por nga marredhenia qe parimet per nderin dhe praktikat sociale vendosin midis njerezve. Besimi dhe feja jane thjesht virtyte te nderit, pesha e besimit ne fjalen e dhene.
3 citations
01 Jan 2010
3 citations