Radical Succession: Hagiography, Reform, and Franciscan Identity in the Convent of the Abbess Juana de la Cruz (1481–1534)
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TLDR
The first vita of the Franciscan Tertiary abbess Juana de la Cruz (Vida y fin de la bienaventurada virgen sancta Juana De la Cruz, written c. 1534) as mentioned in this paper is a chronicle that narrates the origins and reform of a specific religious community in the Castile of the Catholic Monarchs.About:
This article is published in Religion.The article was published on 2021-03-23 and is currently open access. It has received 13 citations till now. The article focuses on the topics: Penitential.read more
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Book ChapterDOI
Wondrous Words: Catherine of Siena’s Miraculous Reading and Writing According to the Early Sources
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BookDOI
Writing Women in Late Medieval and Early Modern Spain: The Mothers of Saint Teresa of Avila
TL;DR: The Penn Press Anniversary Collection as mentioned in this paper contains more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print, spanning an entire century, offering peer-reviewed scholarship in a wide range of subject areas.
Journal ArticleDOI
A Spanish prophetess and her patrons: the case of María de Santo Domingo
TL;DR: In this article, a femme paysanne issue de la Castille, a gagne sa notoriete en tant que mystique et prophetesse dans les deux premieres decennies du XVI e siecle.
Journal ArticleDOI
On Manuscripts, Prints and Blessed Transformations: Caterina da Siena’s Legenda maior as a Model of Sainthood in Premodern Castile
TL;DR: In this article, the authors analyze the translation of the Life of Catherine of Siena by Raimundo da Capua, which includes the legendae of Giovanna (also known as Vanna) da Orvieto and Margherita da Citta di Castello in the light of its translation, commission, and reception in premodern Castile.
Book
Savonarola's Women: Visions and Reform in Renaissance Italy
TL;DR: Herzig et al. as mentioned in this paper explored the networks of Savonarola's female followers that proliferated in the two generations following his death, showing how powerful public figures and clerics continued to ally themselves with these holy women long after the prophet's death.