Realist social theory : the morphogenetic approach
TL;DR: The Morphogenetic Cycle: the basis of the morphogenetic approach 7. Structural and cultural conditioning 8. The morphogenesis of agency 9. Social elaboration.
Abstract: Building on her seminal contribution to social theory in Culture and Agency, in this 1995 book Margaret Archer develops her morphogenetic approach, applying it to the problem of structure and agency. Since structure and agency constitute different levels of stratified social reality, each possesses distinctive emergent properties which are real and causally efficacious but irreducible to one another. The problem, therefore, is shown to be how to link the two rather than conflate them, as has been common theoretical practice. Realist Social Theory: The Morphogenetic Approach not only rejects methodological individualism and holism, but argues that the debate between them has been replaced by a new one, between elisionary theorising and emergentist theories based on a realist ontology of the social world. The morphogenetic approach is the sociological complement of transcendental realism, and together they provide a basis for non-conflationary theorizing which is also of direct utility to the practising social analyst.
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01 Jan 2013
TL;DR: In this article, the authors propose a method to solve the problem of the problem: this article... ]..,.. )].. [1].
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126 citations
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01 Jan 2007
TL;DR: In this article, the authors examined the gender relations inherent in the livelihood practices of the community, the changes in well-being (if any) of the recipients of micro-finance, and the ways in which change in wellbeing are translated into changes in gender relations at the household and community levels.
Abstract: This study examines in what ways and to what extent microfinance services facilitate the empowerment of married rural women in Nebbi district, northwestern Uganda. In particular, it examines the gender relations inherent in the livelihood practices of the community, the changes in well-being (if any) of the recipients of microfinance, and the ways in which changes in well-being are translated into changes in gender relations at the household and community levels. Using the sustainable livelihood approach, empowerment was measured at two levels, viz. the livelihood endowment status, and the livelihood entitlement status. The analysis reveals that microfinance did not make any significant change in the well-being status of clients. However, microfinance significantly facilitated women's empowerment at the individual, intrahousehold, and community levels. In this way, women's agency has sparked their struggle to engender livelihood practices. [ASC Leiden abstract]
125 citations
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TL;DR: The authors explored the relationship between social relations and energy poverty and found that good social relations can both enable access to energy services, and be a product of such access, and also shaped by structural factors such as access to a range of resources, membership of particular collectivities, the need to perform social roles, and the common reasons used to explain poverty and energy use.
Abstract: Energy poverty is widely understood to be a complex and multi-faceted problem, with a range of drivers. In this paper we draw on secondary qualitative data on energy poverty from the UK, as well as conceptual thinking informed by the capabilities approach, to explore a previously understudied facet of energy poverty: social relations. We focus particularly on how relationships with family, friends, agencies and distant others impact on people’s ability to cope with energy poverty. We find that the connection between social relations and energy poverty is recursive: good social relations can both enable access to energy services, and be a product of such access. This connection is also shaped by structural factors, such as access to a range of resources, membership of particular collectivities, the need to perform social roles, and the common reasons used to explain poverty and energy use. Our work suggests that attempts to address energy poverty need to take into account the quality of people’s social relations, as well as the potential impact of policy and practice on social relations, given that people rely on their friends and families for information support and advice, on key agency workers for access to resources, and are also constrained by discourses of poverty.
125 citations
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TL;DR: Gains are seen to accrue from Archer's morphogenetic approach: greater clarity about the material properties of technology, links to broader structural conditions arising from the conceptualization of the relationship between agency and structure, and the potential to explore the importance of reflexivity in contemporary organizations.
Abstract: This article relates Archer's morphogenetic approach, derived from the philosophical tradition of critical realism, to the use of information and communication technology in organizations. Three gains are seen to accrue from this approach: greater clarity about the material properties of technology, links to broader structural conditions arising from the conceptualization of the relationship between agency and structure, and the potential to explore the importance of reflexivity in contemporary organizations, especially in conditions of the widespread use of information and communication technology. The importance of disaggregating the artifacts of this technology into levels and features is stressed to enable analysis to explore the specific impacts of particular combinations. This is developed through a discussion of data warehousing in connection with the attention being given to the importance of analytics in organizational strategies. Key features are in wider aspects of the cultural and structural context, demonstrating the fruitfulness of a morphogenetic approach.
123 citations
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TL;DR: In this article, the author draws on arguments from contemporary philosophy of mind to provide an argument for sociological collectivism, and this argument for nonreductive individualism accepts that only individuals exist but rejects methodological individualism.
Abstract: The author draws on arguments from contemporary philosophy of mind to provide an argument for sociological collectivism. This argument for nonreductive individualism accepts that only individuals exist but rejects methodological individualism. In Part I, the author presents the argument for nonreductive individualism by working through the implications of supervenience, multiple realizability, and wild disjunction in some detail. In Part II, he extends the argument to provide a defense for social causal laws, and this account of social causation does not require any commitment to intentionality or agency on the part of individuals.
123 citations