Book•
Rescuing History from the Nation: Questioning Narratives of Modern China
20 Nov 1996-
TL;DR: Linear history and the nation-state Bifurcating linear histories in China and India as discussed by the authors, the campaigns against religion and the return of the repressed secret brotherhood and revolutionary discourse in China's Republican revolution the genealogy of Fengjian or feudalism - narratives of civil society and state provincial narratives of the nation - federalism and centralism in modern China critics of modernity in India and China
Abstract: Linear history and the nation-state Bifurcating linear histories in China and India the campaigns against religion and the return of the repressed secret brotherhood and revolutionary discourse in China's Republican revolution the genealogy of Fengjian or feudalism - narratives of civil society and state provincial narratives of the nation - federalism and centralism in modern China critics of modernity in India and China.
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TL;DR: Social memory studies is a nonparadigmatic, transdisciplinary, centerless enterprise as discussed by the authors, and despite substantial work in a variety of disciplines, substantive areas, and geographical contexts, social memory studies are a non paradigmatic and non-disciplinary enterprise.
Abstract: Despite substantial work in a variety of disciplines, substantive areas, and geographical contexts, social memory studies is a nonparadigmatic, transdisciplinary, centerless enterprise. To remedy this relative disorganization, we (re-)construct out of the diversity of work addressing social memory a useful tradition, range of working definitions, and basis for future work. We trace lineages of the enterprise, review basic definitional disputes, outline a historical approach, and review sociological theories concerning the statics and dynamics of social memory.
1,427 citations
Cites background from "Rescuing History from the Nation: Q..."
...Duara (1995) writes that the relationship between linear historicity and the nation-state is repressive: “National history secures for the contested and contingent nation the false unity of a self-same, national subject evolving through time…” enabling “conquests of Historical awareness over other,…...
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Book•
23 May 2006
TL;DR: In this paper, Bhoja's theory of literary language has been studied in the context of the Cosmopolitan and Vernacular in Theory and Practice theory, metatheory, practice, and metapractice.
Abstract: List of Maps Preface and Acknowledgments Introduction Culture, Power, (Pre)modernity The Cosmopolitan in Theory and Practice The Vernacular in Theory and Practice Theory, Metatheory, Practice, Metapractice PART 1. THE SANSKRIT COSMOPOLIS Chapter 1. The Language of the Gods Enters the World 1.1 Precosmopolitan Sanskrit: Monopolization and Ritualization 1.2 From Resistance to Appropriation 1.3. Expanding the Prestige Economy of Sanskrit Chapter 2. Literature and the Cosmopolitan Language of Literature 2.1. From Liturgy to Literature 2.2. Literary Language as a Closed Set 2.3. The Final Theory of Literary Language: Bhoja's Poetics Chapter 3. The World Conquest and Regime of the Cosmopolitan Style 3.1. Inscribing Political Will in Sanskrit 3.2. The Semantics of Inscriptional Discourse: The Poetics of Power, Malava, 1141 3.3. The Pragmatics of Inscriptional Discourse: Making History, Kalyana, 1008 Chapter 4. Sanskrit Culture as Courtly Practice 4.1. Grammatical and Political Correctness: The Politics of Grammar 4.2. Grammatical and Political Correctness: Grammar Envy 4.3. Literature and Kingly Virtuosity Chapter 5. The Map of Sanskrit Knowledge and the Discourse on the Ways of Literature 5.1. The Geocultural Matrix of Sanskrit Knowledge 5.2. Poetry Man, Poetics Woman, and the Birth-Space of Literature 5.3. The Ways of Literature: Tradition, Method, and Stylistic Regions Chapter 6. Political Formations and Cultural Ethos 6.1. Production and Reproduction of Epic Space 6.2. Power and Culture in a Cosmos Chapter 7. A European Countercosmopolis 7.1. Latinitas 7.2. Imperium Romanum PART 2. THE VERNACULAR MILLENIUM Chapter 8. Beginnings, Textualization, Superposition 8.1. Literary Newness Enters the World 8.2. From Language to Text 8.3. There Is No Parthenogenesis in Culture Chapter 9. Creating a Regional World: The Case of Kannada 9.1. Vernacularization and Political Inscription 9.2. The Way of the King of Poets and the Places of Poetry 9.3. Localizing the Universal Political: Pampa Bharatam 9.4. A New Philology: From Norm-Bound Practice to Practice-Bound Norm Chapter 10. Vernacular Poetries and Polities in Southern Asia 10.1. The Cosmopolitan Vernacularization of South and Southeast Asia 10.2. Region and Reason 10.3. Vernacular Polities 10.4. Religion and Vernacularization Chapter 11. Europe Vernacularized 11.1. Literacy and Literature 11.2. Vernacular Anxiety 11.3. A New Cultural Politics Chapter 12. Comparative and Connective Vernacularization 12.1. European Particularism and Indian Difference 12.2. A Hard History of the Vernacular Millennium PART 3. THEORY AND PRACTICE OF CULTURE AND POWER Chapter 13. Actually Existing Theory and Its Discontents 13.1. Natural Histories of Culture-Power 13.2. Primordialism, Linguism, Ethnicity, and Other Unwarranted Generalizations 13.3. Legitimation, Ideology, and Related Functionalisms Chapter 14. Indigenism and Other Culture-Power Concepts of Modernity 14.1. Civilizationalism, or Indigenism with Too Little History 14.2. Nationalism, or Indigenism with Too Much History Epilogue. From Cosmopolitan-or-Vernacular to Cosmopolitan-and-Vernacular Appendix A A.1 Bhoja's Theory of Literary Language (from the Srngaraprakasa) A. 2 Bhoja's Theory of Ornamentation (from the Sarasvatikanthabharana) A.3 Sripala's Bilpank Prasasti of King Jayasimha Siddharaja A.4 The Origins of Hemacandra's Grammar (from Prabhacandra's Prabhavakacarita) A.5 The Invention of Kavya (from Rjaekhara's Kavyamimamsa) Appendix B B.1 Approximate Dates of Principal Dynasties B.2 Names of Important Peoples and Places with Their Approximate Modern Equivalents or Locations Publication History Bibliography Index
430 citations
Book•
30 Jun 2006
TL;DR: In this paper, the authors present a collection of books that bring together the best of this intellectual diversity into one collection, focusing on nationalism in political, social and cultural theory.
Abstract: Nationalism has long excited debate in political, social and cultural theory and remains a key field of enquiry among historians, anthropologists, sociologists as well as political scientists. It is also one of the critical media issues of our time. There are, however, surprisingly few volumes that bring together the best of this intellectual diversity into one collection.
323 citations
Cites background from "Rescuing History from the Nation: Q..."
...The ‘universal’ ‘all under heaven’ can and often has become a closed political community (Duara 1995)....
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Book•
01 Jan 2005TL;DR: The authors examines why China and Europe shared similar processes but experienced opposite outcomes, and challenges the presumption that Europe was destined to enjoy checks and balances while China was preordained to suffer under a coercive universal status.
Abstract: The Eurocentric conventional wisdom holds that the West is unique in having a multi-state system in international relations and liberal democracy in state-society relations. At the same time, the Sinocentric perspective believes that China is destined to have authoritarian rule under a unified empire. In fact, China in the Spring and Autumn and Warring States periods (656–221 BC) was once a system of sovereign territorial states similar to Europe in the early modern period. Both cases witnessed the prevalence of war, formation of alliances, development of the centralized bureaucracy, emergence of citizenship rights, and expansion of international trade. This book, first published in 2005, examines why China and Europe shared similar processes but experienced opposite outcomes. This historical comparison of China and Europe challenges the presumption that Europe was destined to enjoy checks and balances while China was preordained to suffer under a coercive universal status.
235 citations
TL;DR: This paper explored the potential of national indifference as a category of analysis in the history of modern central and eastern Europe and explored the intersections between national indifference and transnational history, making indifference visible enables historians to better understand the limits of nationalization and thereby helps to challenge the nationalist narratives and categories that have traditionally dominated the historiography of eastern Europe.
Abstract: Since the birth of mass political movements, European nationalists have lamented the failure of their constituents to respond to the siren song of national awakening. This article explores the potential of national indifference as a category of analysis in the history of modern central and eastern Europe. Tara Zahra defines indifference, explores how forms of national indifference changed over time, probes the methodological challenges associated with historicizing indifference, and examines the intersections between national indifference and transnational history. Making indifference visible enables historians to better understand the limits of nationalization and thereby helps to challenge the nationalist narratives and categories that have traditionally dominated the historiography of eastern Europe.
230 citations