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Rethinking Religious Education and Plurality: Issues in Diversity and Pedagogy

10 May 2004-
TL;DR: Rethinking religious education and plurality argues for a plural approach to education as discussed by the authors and provides a valuable resource for students and researchers studying courses in religious education as well as teachers, education advisers and policy makers.
Abstract: As Western society becomes increasingly multicultural in character, schools must reassess the provision of religious education and look at how they might adapt in order to accommodate students' diverse experiences of plurality. This book offers a critical view of approaches to the treatment of different religions in contemporary education, in order to devise approaches to teaching and learning and to formulate policies and procedures that are fair and just to all. Beginning with a contextual overview of the religious, social and cultural changes of the past fifty years, the book goes on to illuminate and assess six different responses to the challenges posed by religious plurality in schools. Conclusions are drawn from the various positions explored in this book, identifying what the character of religious education should be, how it should be taught and addressing the issues raised for policy, practice and research. Rethinking Religious Education and Plurality argues for a plural approach to education and will be a valuable resource for students and researchers studying courses in religious education as well as teachers, education advisers and policy makers.
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Robert Jackson1
01 Aug 2014

177 citations


Cites background from "Rethinking Religious Education and ..."

  • ...…“multicultural” has been used by some writers – in cultural anthropology, for example – in a very fexible and non-essentialist way (e.g. Goodenough 1976), some early views of multicultural education represented religions and cultures as bounded entities (discussed in Jackson 1997, 2004, 2011a)....

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  • ...They are the interpretive approach (Jackson 1997, 2004: Chapter 6, 2011b) and the dialogical approach (e.g. Ipgrave 2001, 2003, 2013)....

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  • ...Traditional ideas of plurality interact with a wider context of modern or postmodern plurality (Jackson 2004; Skeie 2003)....

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Journal ArticleDOI
TL;DR: The Communities of Learning model as discussed by the authors defines the self as being composed of a set of I-positions, which are constantly in dialogue and in movement, and it is argued that identities should explicitly be considered as part of this process.
Abstract: This paper highlights some connections between cultural psychology, educational psychology, and identity psychology. This aim is pursued through the constructivist view of conceptualized learning as building knowledge. It is contended that identities should explicitly be considered as part of this process. Useful approaches to explore the relationship between learning and identity are the Dialogical Self Theory (DST) and the Communities of Learning model (CoL), both of which demonstrate a shared interest in dialogue and constructivism. DST defines the self as being composed of a set of I-positions, which are constantly in dialogue and in movement. The CoL model conceptualizes the classroom as a set of cultural contexts where dialogues permit the analysis of context and also shape it. Empirical examples of how relevant concepts related to learning, such as motivation and sense-making, can be viewed as innovation of the self are discussed.

88 citations


Cites background from "Rethinking Religious Education and ..."

  • ...We know from specific research on this topic (Jackson, 2004) that religious education needs special care in order to be appropriately handled....

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  • ...research on this topic (Jackson, 2004) that religious education needs...

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Journal ArticleDOI
TL;DR: In this article, the author's interpretive approach to religious education was used as a theoretical and pedagogical stimulus and an empirical research tool by researchers in the European Commission Framework 6 REDCo (religion, education, dialogue, conflict) project.
Abstract: This contribution shows how the author's interpretive approach to religious education was used as a theoretical and pedagogical stimulus and an empirical research tool by researchers in the European Commission Framework 6 REDCo (religion, education, dialogue, conflict) project. The origins and development of the interpretive approach, from its roots in the ethnographic study of children from religious backgrounds, are summarised, and an account is given about how its key concepts were used to frame a checklist of questions for REDCo researchers dealing with both empirical research methodology and pedagogy. Examples and case studies are presented illustrating how the approach was used by REDCo researchers as a methodological tool for empirical research, a pedagogical tool or stimulus to pedagogical clarification and a tool for meta‐analysis and theory development.

64 citations


Cites background or methods from "Rethinking Religious Education and ..."

  • ...The interpretive approach to religious education (Jackson 1997, 2004, 2006, 2008a, 2008c) was developed originally for use in publicly funded community schools in England and Wales, where the subject is concerned with helping students to gain a critical and reflective understanding of religions....

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  • ...…the Council of Europe (Jackson 2007, 2008e, 2010). von der Lippe’s case study research with young people from Christian, Muslim and non-religious backgrounds showed the contextual nature of their views of the importance of religion in dealing with questions of personal identity (see Jackson 2004)....

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  • ...Such individuals might have a tenuous, or no formal, connection with religious groups (Jackson 2004)....

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  • ...…tool and a contribution to various debates and has never been intended to be seen as the pedagogical approach to the subject (Jackson 1997, 6); it is complementary to various other approaches and lends itself particularly to the study of contemporary religious practice (Jackson 2004, 2006)....

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