Sasanian Persia: The Rise and Fall of an Empire
01 Jan 2010-Iss: 22, pp 295-299
About: The article was published on 2010-01-01 and is currently open access. It has received 10 citations till now. The article focuses on the topics: Empire.
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01 Jan 2012
TL;DR: The Shkand Gumanig Wizar as discussed by the authors contains polemics against Islam, Christianity, and Manichaeism, as well as Judaism, and the passages on Judasim include citations of a Jewish sacred text referred to as the First Scripture.
Abstract: Author(s): Thrope, Samuel Frank | Advisor(s): Schwartz, Martin | Abstract: My dissertation examines the critique of Judaism in Chapters Thirteen and Fourteen of the Shkand Gumanig Wizar The Shkand Gumanig Wizar is a ninth century CE Zoroastrian theological work that contains polemics against Islam, Christianity, and Manichaeism, as well as Judaism The chapters on Judasim include citations of a Jewish sacred text referred to as the "First Scripture" and critiques of these citations for their contradictory and illogical portrayals of the divine This dissertation comprises two parts The first part consists of an introductory chapter, four interpretative essays, and a conclusion The second part consists of a text and new English translation of Shkand Gumanig Wizar Chapters Thirteen and FourteenMy first essay presents a new approach to the relation between the citations from the First Scripture in the Shkand Gumanig Wizar and Jewish literature Previous scholars have tried to identify a single parallel text in the Hebrew Bible or rabbinic literature as the origin for each of citation Borrowing approaches developed by scholars of the Qur'an and early Islamic literature, I argue that the Shkand Gumanig Wizar's critique draws on a more diverse and, likely, oral network of traditions about the biblical patriarchs and prophets My second essay contains a close reading of three linked passages concerning angels in Shkand Gumanig Wizar Chapter Fourteen I argue that the depiction of angels in these passages responds to a widespread Jewish belief in Metatron, an angelic co-regent whose power equals God's, This essay analyzes the these angelic passages in light of the traces of this belief that can be found in the Babylonian Talmud, Jewish mystical literature, and other texts My third essay concerns one of the longest citations in the critique of Judaism, a version of the story of the Garden of Eden from the first three chapters of the Book of Genesis This essay demonstrates that this citation is one of a motif of connected and mutually illuminating garden passages found throughout the apologetic and polemical chapters of the Shkand Gumanig Wizar I argue that gardens' prominence in the critique of Judaism, and the Shkand Gumanig Wizar as a whole, derives from gardens' symbolic role in Iranian cultureMy final essay compares the critique of Judaism in the Shkand Gumanig Wizar to a Zoroastrian anti-Jewish text from another Middle Persian work, the Denkard Whereas the earlier Denkard depicts Judaism mythically, relating the story of Judaism's creation by an evil demon, the Shkand Gumanig Wizar depicts Judaism textually, as citations from the First Scripture I argue that the lShkand Gumanig Wizar's presentation of Judaism as a text is an interpretative key for understanding the Zoroastrian work as a whole
24 citations
Dissertation•
02 Aug 2013
Abstract: Based on a broad survey of the reception of Firdausī‘s Shāhnāma in medieval times, this dissertation argues that Firdausī‘s oeuvre was primarily perceived as a book of wisdom and advice for kings and courtly élites. The medieval reception of the Shāhnāma is clearly manifested in the comments of medieval authors about Firdausī and his work, and in their use of the Shāhnāma in the composition of their own works. The production of ikhtiyārāt-i Shāhnāmas (selections from the Shāhnāma) in medieval times and the remarkable attention of the authors of mirrors for princes to Firdausī‘s opus are particularly illuminating in this regard. The survey is complemented by a close textual reading of the Ardashīr cycle in the Shāhnāma in comparison with other medieval historical accounts about Ardashīr, in order to illustrate how history in the Shāhnāma is reduced to only a framework for the presentation of ideas and ideals of kingship. Based on ancient Persian beliefs regarding the ideal state of the world, I argue that Ardashīr in the Shāhnāma is represented as a Saviour of the world. Within this context, I offer new interpretations of the symbolic tale of Ardashīr‘s fight against a giant worm, and explain why the idea of the union of kingship and religion, a major topic in almost all medieval Persian mirrors for princes, has often been attributed to Ardashīr. Finally, I compare iii the Ardashīr cycle in the Shāhnāma with nine medieval Persian mirrors for princes to demonstrate that the ethico-political concepts contained in them, as well as the portrayal of Ardashīr, remain more or less the same in all these works. Study of the Shāhnāma as a mirror for princes, as this study shows, not only reveals the meaning of its symbolic tales, but also sheds light on the pre-Islamic roots of some of the ethicopolitical concepts presented in the medieval Perso-Islamic literature of wisdom and advice for kings and courtiers.
20 citations
TL;DR: Ammianus Marcellinus’ information and knowledge of the Sasanian Persians is often criticised for being stereotypical and reliant on traditional tropes and ideas, but when the focus is switched instead to the wider narrative of the Res Gestae the information AmmianusMarcellinus presents is usually accurate and reliable, and can be corroborated by Roman and Sasanian sources.
Abstract: Ammianus Marcellinus’ information and knowledge of the Sasanian Persians is often criticised for being stereotypical and reliant on traditional tropes and ideas. This is a result of a scholarly focus on the historian’s long Persian digression, which is based predominantly on ethnographic traditions and older writers. When the focus is switched instead to the wider narrative of the Res Gestae the information Ammianus Marcellinus presents of the Persians and their empire is usually accurate and reliable, and can be corroborated by Roman and Sasanian sources. Beyond the digression we can find useful knowledge on the Persian army, kingship, ideology, frontiers and cultural permeability can be found.
19 citations
Cites background from "Sasanian Persia: The Rise and Fall ..."
...83 DARYAEE 2008a, 51; WIESEHÖFER 1996, 220....
[...]
...67 DARYAEE 2008a, 46....
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...87 DARYAEE 2008a, 34, 52; WIESEHÖFER 1996, 161....
[...]
...74 As DARYAEE 2008b, 60 has rightly pointed out, the concept of Persian kingship in the third century was totally different to that of the sixth century....
[...]
...147 DARYAEE 2008a, 23 notes a distinct military shift to the east during the early reign of Bahrām V (420-439), which was arguably confirmed when his successor, Yazdgard II (438-457), who suffered numerous defeats to the Hephthalites throughout his reign, soon found it necessary to station himself…...
[...]
01 Dec 2016
15 citations
References
More filters
01 Jan 2012
TL;DR: The Shkand Gumanig Wizar as discussed by the authors contains polemics against Islam, Christianity, and Manichaeism, as well as Judaism, and the passages on Judasim include citations of a Jewish sacred text referred to as the First Scripture.
Abstract: Author(s): Thrope, Samuel Frank | Advisor(s): Schwartz, Martin | Abstract: My dissertation examines the critique of Judaism in Chapters Thirteen and Fourteen of the Shkand Gumanig Wizar The Shkand Gumanig Wizar is a ninth century CE Zoroastrian theological work that contains polemics against Islam, Christianity, and Manichaeism, as well as Judaism The chapters on Judasim include citations of a Jewish sacred text referred to as the "First Scripture" and critiques of these citations for their contradictory and illogical portrayals of the divine This dissertation comprises two parts The first part consists of an introductory chapter, four interpretative essays, and a conclusion The second part consists of a text and new English translation of Shkand Gumanig Wizar Chapters Thirteen and FourteenMy first essay presents a new approach to the relation between the citations from the First Scripture in the Shkand Gumanig Wizar and Jewish literature Previous scholars have tried to identify a single parallel text in the Hebrew Bible or rabbinic literature as the origin for each of citation Borrowing approaches developed by scholars of the Qur'an and early Islamic literature, I argue that the Shkand Gumanig Wizar's critique draws on a more diverse and, likely, oral network of traditions about the biblical patriarchs and prophets My second essay contains a close reading of three linked passages concerning angels in Shkand Gumanig Wizar Chapter Fourteen I argue that the depiction of angels in these passages responds to a widespread Jewish belief in Metatron, an angelic co-regent whose power equals God's, This essay analyzes the these angelic passages in light of the traces of this belief that can be found in the Babylonian Talmud, Jewish mystical literature, and other texts My third essay concerns one of the longest citations in the critique of Judaism, a version of the story of the Garden of Eden from the first three chapters of the Book of Genesis This essay demonstrates that this citation is one of a motif of connected and mutually illuminating garden passages found throughout the apologetic and polemical chapters of the Shkand Gumanig Wizar I argue that gardens' prominence in the critique of Judaism, and the Shkand Gumanig Wizar as a whole, derives from gardens' symbolic role in Iranian cultureMy final essay compares the critique of Judaism in the Shkand Gumanig Wizar to a Zoroastrian anti-Jewish text from another Middle Persian work, the Denkard Whereas the earlier Denkard depicts Judaism mythically, relating the story of Judaism's creation by an evil demon, the Shkand Gumanig Wizar depicts Judaism textually, as citations from the First Scripture I argue that the lShkand Gumanig Wizar's presentation of Judaism as a text is an interpretative key for understanding the Zoroastrian work as a whole
24 citations
Dissertation•
02 Aug 2013
Abstract: Based on a broad survey of the reception of Firdausī‘s Shāhnāma in medieval times, this dissertation argues that Firdausī‘s oeuvre was primarily perceived as a book of wisdom and advice for kings and courtly élites. The medieval reception of the Shāhnāma is clearly manifested in the comments of medieval authors about Firdausī and his work, and in their use of the Shāhnāma in the composition of their own works. The production of ikhtiyārāt-i Shāhnāmas (selections from the Shāhnāma) in medieval times and the remarkable attention of the authors of mirrors for princes to Firdausī‘s opus are particularly illuminating in this regard. The survey is complemented by a close textual reading of the Ardashīr cycle in the Shāhnāma in comparison with other medieval historical accounts about Ardashīr, in order to illustrate how history in the Shāhnāma is reduced to only a framework for the presentation of ideas and ideals of kingship. Based on ancient Persian beliefs regarding the ideal state of the world, I argue that Ardashīr in the Shāhnāma is represented as a Saviour of the world. Within this context, I offer new interpretations of the symbolic tale of Ardashīr‘s fight against a giant worm, and explain why the idea of the union of kingship and religion, a major topic in almost all medieval Persian mirrors for princes, has often been attributed to Ardashīr. Finally, I compare iii the Ardashīr cycle in the Shāhnāma with nine medieval Persian mirrors for princes to demonstrate that the ethico-political concepts contained in them, as well as the portrayal of Ardashīr, remain more or less the same in all these works. Study of the Shāhnāma as a mirror for princes, as this study shows, not only reveals the meaning of its symbolic tales, but also sheds light on the pre-Islamic roots of some of the ethicopolitical concepts presented in the medieval Perso-Islamic literature of wisdom and advice for kings and courtiers.
20 citations
TL;DR: Ammianus Marcellinus’ information and knowledge of the Sasanian Persians is often criticised for being stereotypical and reliant on traditional tropes and ideas, but when the focus is switched instead to the wider narrative of the Res Gestae the information AmmianusMarcellinus presents is usually accurate and reliable, and can be corroborated by Roman and Sasanian sources.
Abstract: Ammianus Marcellinus’ information and knowledge of the Sasanian Persians is often criticised for being stereotypical and reliant on traditional tropes and ideas. This is a result of a scholarly focus on the historian’s long Persian digression, which is based predominantly on ethnographic traditions and older writers. When the focus is switched instead to the wider narrative of the Res Gestae the information Ammianus Marcellinus presents of the Persians and their empire is usually accurate and reliable, and can be corroborated by Roman and Sasanian sources. Beyond the digression we can find useful knowledge on the Persian army, kingship, ideology, frontiers and cultural permeability can be found.
19 citations
01 Dec 2016
15 citations