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Journal ArticleDOI

Spheres of Justice: A Defense of Pluralism and Equality

Norman Daniels, +1 more
- 01 Jan 1985 - 
- Vol. 83, Iss: 1, pp 142
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TLDR
Lawler as mentioned in this paper argued that being for the freeze means that one is not for disarmament, which is hardly a rational position in the sense that it is suspect if not immoral, in the eyes of some.
Abstract
that a plurality of the American Catholic bishops endorse a nuclear freeze (p. 4), saying that they are thus "taking their stance with Moscow,55 which is for a freeze, and not with the Vatican, which "is still in favor of disarmament?not a freeze.55 To make any sense at all, Mr. Lawler must mean that being for the freeze means that one is not for disarmament? hardly a rational position. One recalls here the arguments, during the 19305s and 19405s, that being for racial justice in the United States was suspect if not immoral, in the eyes of some, because the communists also favored it.

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Locke on Equality

TL;DR: For example, this paper showed that the centrality of natural law in Locke's political theory can be found in two distinct concepts of equality entrenched in his political theory: natural law and equality.
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Culture, Community Or Rights

TL;DR: In this article, the extent to which laws based on promotion of individual autonomy conform with the lived lives and preferences of those for whom they are designed is reviewed. But the authors do not consider the relationship between individual autonomy and human flourishing.
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Distributive Justice Beliefs are Guided by Whether People Think the Ultimate Goal of Society is Well-Being or Power

TL;DR: This article argued that disagreements about how resources should be distributed are often heated, perhaps because people suspect that distributive justice beliefs that clash with their own derive from nefarious motives, and that they are motivated by their own biases.
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Webs, walls, and wars

TL;DR: In this paper, the authors argue using historical examples combined with insights from cybernetics and natural sciences that walls are no more intrinsically bad than unfettered flows are intrinsically good, and that a peaceful and prosperous world order, one which is neither a stagnant securocracy nor a perennially unstable chaoplex, depends upon a balance between the two.
Journal ArticleDOI

Connecting Institutional Economics to Communitarian Philosophy: Beyond Market Institutions and Pecuniary Canons of Value

TL;DR: In this paper, the connections between original institutional economics and communitarian philosophy are identified, and they share the common emphasis on the cultural conditioning of cultural conditioning, which is a common theme in both of them.