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Book ChapterDOI

Subordination, Rhetorical Survival Skills, and Sunday Shoes: Notes on the Hearing of Mrs. G. [1990]

01 Jan 1990-Buffalo Law Review (Routledge)-Vol. 38, Iss: 1, pp 404-428
About: This article is published in Buffalo Law Review.The article was published on 1990-01-01 and is currently open access. It has received 157 citations till now. The article focuses on the topics: Subordination (linguistics) & Rhetorical question.

Summary (5 min read)

Jump to: [LuCIE E. WHITE*][BUFFALO LAW REVIEW][B. Challenging the Imagery that Sustains Subordination .. 55][THE HEARING OF MRS. G.][I. THE SHAPING OF SUBORDINATE SPEECH][In contrast to this concept of the male as witness, the concept Wo-][16. Some feminist philosophers have made the sweeping argument that the form of logic][VESE, FROM REBELLION TO REVOLUTION: AFRO-AMERICAN SLAVE REVOLTS IN THE MAKING OF THE MODERN WORLD (1981).][In this racist vision, non-whites were imagined to be so radically][38. At various times, categorically "incompetent" groups have included children, Jews, heretics][41. Under the common law doctrine of coverture, married women could not own property or][GUISTIC SEX ROLES IN CONVERSATION: SOCIAL VARIATION IN THE EXPRESSION OF][17 (1977)(suggesting that jurors' presuppositions about the speaker might affect their credibility as-][78. This story is based upon my work as a legal aid lawyer in North Carolina from 1982 to][In the late 1960s, the town had erupted into violence when a local][My negotiations failed. The county took the position that the worker][86. In public benefit cases, the courts have generally held that the doctrine of estoppel cannot be][88. I use "she" because virtually all of my clients who received AFDC benefits were single][I asked for the list she had promised to make of all the things she][G. to conform her words to the elements of the "lump sum" rule, the][163. For an elaboration of the idea that expressive activity should be understood, in our civic] and [171. Theoretical work by feminist scholars on legal remedies for battered women can provide]

LuCIE E. WHITE*

  • 48 * Assistant Professor, University of California at Los Angeles School of Law.
  • My research was supported by grants from the Academic Senate of the Unversity of California at Los Angeles.

BUFFALO LAW REVIEW

  • According to the theory of representative democracy, she should feel herself a participant in the process that creates welfare policy.
  • '35 Feminist scholars are beginning to expose the concrete ways that a welfare policy that is generated in this bureaucratized discussion has reflected and sustained women's subordination.
  • 1 37 Furthermore, the AFDC program was unique among New Deal welfare programs in requiring claimants to open up their sexual lives to the scrutiny and control of welfare workers.
  • At the fair hearing, it was Mrs. G's voice, rather than her behavior, which was compelled to assent to the bureaucratized-and arguably also gendered-logic of welfare.
  • Conley and O'Barr observe that even in small claims proceedings, where rules of evidence do not apply, judges make their decisions on the basis of technically relevant facts, screening out other aspects of litigants' stories.

B. Challenging the Imagery that Sustains Subordination .. 55

  • According to this vision, "procedural justice" is a normative horizon rather than a technical problem.
  • Familiar cultural images and long-established legal norms construct the subjectivity and speech of socially subordinated persons as inherently inferior to the speech and personhood of dominant groups.

THE HEARING OF MRS. G.

  • Own self-governance-not by overt legal barriers, but by deeply rooted conditions of social inequality.
  • L. REV. 1129 (1986)(discussing possible normative grounds for the law's interference with the expressed preferences of individual citizens).
  • Habermas' theory of communicative action provides a powerful possibility, particularly if the insights of his feminist critics are also taken into account.
  • The definition of retaliation and the methods of proof must be designed from the claimant's, rather than the perpetrator's point of view.
  • In order to feel safe to speak out at a hearing, however, Mrs. G. needs more than post hoc remedies against overt acts of retaliation.

I. THE SHAPING OF SUBORDINATE SPEECH

  • The very term for the male sex organ, "testis," is linked etymologically to the root for "testimony" and "testify"-bearing witness, reliably, truthfully, authoritatively, in the public realm, about events in the world.
  • Thus, the concepts of maleness and witnessing are linked in the very language the authors use: in the deep logic of their lexical system, 2 to be a "real" witness one must, quite literally, have balls.

In contrast to this concept of the male as witness, the concept Wo-

  • In this section, I draw on familiar misogynist imagery to suggest that systemic subordination is often expressed through deep-and perhaps even subconscious-assumptions that the disfavored group has deviant capacities for human speech.
  • In reading this section, the reader must be aware of the problems inherent in abstracting one dimension of subordination, such as gender, from the complex experience of subordination in real lives.
  • According to the Oxford English Dictionary, the Modern English term "testis" has been assumed to have an etymological identity with the Latin term "testis," which meant witness.
  • In sharp contrast to the authoritative speech of the male, Woman's speech cannot be trusted, in either of her contradictory personae.

16. Some feminist philosophers have made the sweeping argument that the form of logic

  • Through which knowledge has been articulated in male-dominated, or "phallologocentric" European civilization presumes gender domination, the denial of the bodily experience and language capacity of women, in order to conceal its own internal contradictions.
  • See, e.g., L. IRIGARAY, SPECULUM OF THE OTHER WOMAN (G. Gill trans.
  • Cultural images that construct Woman's voice as dangerous and fearful rationalize the social control of real women.
  • 22 Yet these theorists underestimate the capacity of human speech.

VESE, FROM REBELLION TO REVOLUTION: AFRO-AMERICAN SLAVE REVOLTS IN THE MAKING OF THE MODERN WORLD (1981).

  • Recent minority legal scholars have emphasized this threat that subordinated peoples always pose to their dominators.
  • The excluded groups were generally African Americans, Native Americans, people of mixed race, and sometimes Asians.
  • The court, extending the statute to bar the testimony of the Chinese witnesses, reversed Hall's conviction.

In this racist vision, non-whites were imagined to be so radically

  • Deviant in their essential nature,3' that it was unthinkable to allow them to speak out on matters that might affect whites.
  • But their talk must not command any power in the world of white people.
  • Thus, competency doctrine both rationalized and 28.
  • The case is discussed in McClain, The ChineseStruggle for Civil Rights in Nineteenth Century America: The First Phase, 1850-1870, 72 CAL.

38. At various times, categorically "incompetent" groups have included children, Jews, heretics

  • And pagans, slaves, the blind, the deaf and dumb, imbeciles and the insane, and poor people.
  • Villeinage refers to that class in medieval society which did not hold land in their own right, but were tenants bound to the service of the king.

41. Under the common law doctrine of coverture, married women could not own property or

  • Coverture was reformed in most American jurisdictions by the mid-nineteenth century.
  • The rationale for the exclusion of wives' testimony in such cases was that the legitimate legal interests of married women were identical to those of their husbands.

GUISTIC SEX ROLES IN CONVERSATION: SOCIAL VARIATION IN THE EXPRESSION OF

  • Their work suggests that "women's language" is best understood as the array of speech strategies that women-as well as other subordinated speakers-have devised to manage verbal encounters with more powerful Others.
  • [Tihey tended to be men who held either subordinate, lower-status jobs or were 1990] THE HEARING OF MRS.
  • Using simulated jury trials, O'Barr found that jurors are likely to assess speakers who use "powerless" language as less credible, competent, intelligent, or trustworthy than speakers who use typically "male" speech patterns.68 W. Lance unemployed.").
  • Rules versus Relationships, supra note 65, at 2-3 ("A relational account emphasizes status and relationships, and is organized around the litigant's efforts to introduce these issues into the trial.

17 (1977)(suggesting that jurors' presuppositions about the speaker might affect their credibility as-

  • It is not merely ordinary witnesses whose credibility suffers because of audience stereotypes.
  • Expert witnesses, female lawyers, and even female jurors are also victims of the process.

78. This story is based upon my work as a legal aid lawyer in North Carolina from 1982 to

  • Certain details have been changed to avoid compromising client confidentiality.
  • She would get very excited when she spoke, breathing hard and waving her hands and straining, like she was searching for the right words to say what was on her mind.
  • There were two of us in the office, myself and a local woman who had spent a few years in Los Angeles, working as a secretary and feeling free, before coming back to the town to care for her aging parents.
  • Not too long ago they, and most of the other Black families I worked with, had been the property of their adversaries - the local landowners, businessmen, bureaucrats, and lawyers.

In the late 1960s, the town had erupted into violence when a local

  • Youth who had read some Karl Marx and Malcolm X led some five thousand people down the local highway in an effort to integrate the county swimming pool.
  • Since World War II, the town had been a real backwater for Black people.
  • Thinking that the emergency had been dealt with, I scheduled an appointment for Mrs. G. for the following Tuesday and told her not to sign anything or talk to anyone at the welfare office until I saw her again.
  • Then she got the overpayment notice, asking her to repay to the county an amount equal to her insurance award.
  • Under AFDC law, the insurance award was considered a "lump sum pay- 1990] THE HEARING OF MRS.

My negotiations failed. The county took the position that the worker

  • Should have suspended Mrs. G's AFDC as soon as the client had reported the insurance payment.
  • This mistake was "regrettable," but it didn't shift the blame for the overpayment.
  • Mrs. G.-and not the county-had received more welfare money than she was entitled to.
  • When county officials refused, and the details of this conversation did not show up in the client's case file, the state declined to intervene.
  • Study commissioned by Congress and performed by the National Academy of Sciences in 1988.

86. In public benefit cases, the courts have generally held that the doctrine of estoppel cannot be

  • Used against the government when a government agent's misinformation results in a claimant's loss of benefits.
  • Lower court cases have allowed estoppel against the government when an official gives a claimant erroneous factual information which the claimant was not in a position to identify and avoid, and when compensating the claimant will neither undermine important federal interests or deplete the public fisc.
  • The state implemented the exception for "life threatening circumstances" through D.S.S. Administrative Letter No. IPA-8-84 (DSS-3430)("Lump Sum Payments")(March, 82).
  • The seventh item on the list authorizes the "county director or his designee" to determine other life-threatening situations on a case by case basis.

88. I use "she" because virtually all of my clients who received AFDC benefits were single

  • They account for an insubstantial percentage of the recipient pool: in my four years of welfare advocacy, I did not encounter any single fathers on AFDC.
  • The necessities story would force Mrs. G. to grovel, but it would give both county and state what they wanted to hear-another "yes sir" welfare recipient.
  • Here I was, thinking that what I was doing was educative and empowering or at least supportive of those agendas, when all my efforts worked, in the end, only to teach her to submit to the system in all of the complex ways that it demanded.

I asked for the list she had promised to make of all the things she

  • The authors rehearsed her testimony, first about her conversation with her worker regarding the insurance award and then about the Kotex and the shoes.
  • Because Mrs. G. had little voice in the political process that set the substantive terms of her welfare [Vol. 38 1990] THE HEARING OF MRS.

G. to conform her words to the elements of the "lump sum" rule, the

  • These observations are based on my experience representing AFDC claimants.
  • In all of her dealings with the welfare system-whether she was filling out forms at the welfare office, answering questions at a hearing, or casting her vote for those with the power to write the rules-Mrs. G. felt boxed in.
  • See also, supra note 8 and accompanying text.
  • See also Habermas, Law as Medium and Law as Institution, in DILEMMAS OF LAW IN THE WELFARE STATE 210-11 (G. Teubner ed. 1985)(Bureaucratic implementation requires that concrete human life histories "be subjected to violent abstraction not merely because [they] have to be subsumed under the law but in order that [they] can be handled administratively.".

163. For an elaboration of the idea that expressive activity should be understood, in our civic

  • Culture, as politically meaningful action, see Karst, Boundaries and Reasons: Freedom of Expression and the Subordination of Groups (1989)(unpublished manuscript on file with the author).
  • The authors have been taught to assume without question that the constitution should mandate an impermeable wall between the legislature and the courts.
  • And the authors accept that "due process" has been properly parsed into separate "substantive" and "procedural" doctrines that set different minima for legitimacy - legislative rationality and adjudicative regularity - in the two spheres.
  • Jurgen Habermas addresses the normative question in his theory of communicative rationality.
  • See M. MINOW, Separation of Powers, Powers in Relationships, in MAKING ALL THE DIFFERENCE (critiquing and reformulating the constitutional doctrine of separation of powers from a feminist perspective).

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Cites background from "Subordination, Rhetorical Survival ..."

  • ...They also documented the resistance to legal processes that Bumiller (1988), Greenhouse (1986), Engel (1993), White (1990), Sarat (1990), and Katz (1988) had described in a wide range of social fields and actions....

    [...]

Book ChapterDOI
TL;DR: The legal consciousness of ordinary citizens concerning offensive public speech is a phenomenon whose legal status has been vigorously debated, but which has received little empirical analysis as mentioned in this paper, which suggests that the legal consciousness is not a unitary phenomenon, but must be situated in relation to particular types of laws, particular social hierarchies, and the experiences of different groups with the law.
Abstract: The legal consciousness of ordinary citizens concerning offensive public speech is a phenomenon whose legal status has been vigorously debated, but which has received little empirical analysis. Drawing on observations in public spaces in three northern California communities and in-depth interviews with 100 subjects recruited from these public locations, I analyze variation across race and gender groups in experiences with offensive public speech and attitudes about how such speech should be dealt with by law. Among these respondents, white women and people of color are far more likely than white men to report being the targets of offensive public speech. However, white women and people of color are not significantly more likely than white men to favor its legal regulation. Respondents generally oppose the legal regulation of offensive public speech, but they employ different discourses to explain why. Subjects' own words suggest four relatively distinct paradigms that emphasize the First Amendment, autonomy, impracticality, and distrust of authority. Members of different racial and gender groups tend to use different discourses. These differences suggest that the legal consciousness of ordinary citizens is not a unitary phenomenon, but must be situated in relation to particular types of laws, particular social hierarchies, and the experiences of different groups with the law. "[H]ey white bitch, come suck my dick!"1 "I hate women; they're all sluts."2 "Monkey for a dollar!"3 "You fucking people need to go back where you came from, I'm sick of this, you come over here and think you can take everything away from us."4 I. Introduction When one experiences remarks such as these in a public place, law may be the last thing that comes to mind. However, ideas about law, both conscious and unconscious, shape how people make sense of such interactions, what types of speech they consider problematic, and what remedies or responses they believe are possible. Examining the links between people's experiences with street harassment and their attitudes about its legal regulation can shed light on the roots and consequences of the "legal consciousness" of different social groups. In this article I analyze the legal consciousness of ordinary citizens by examining how experiences with and legal attitudes toward offensive public speech vary by race, gender, and class. I find that white women and people of color experience dramatically higher levels of offensive public speech and that these experiences significantly affect their daily lives. Yet experiencing harms from offensive public speech does not translate into supporting its legal regulation. Subjects offer a variety of reasons to justify their opposition to the legal regulation of such speech. Members of different racial and gender groups articulate distinctive discourses about offensive public speech and the law that invoke various and competing schemas regarding law. These understandings reflect their prior experiences with the law and their attitudes about the prospects for social change through law. This variation suggests that an explicit comparison of particular legal phenomenon across categories of race, gender, and class provide a more nuanced understanding of legal consciousness. II. Prior Approaches to Offensive Public Speech Racist and sexist speech generate much debate about the proper balance between freedom of speech and protection of historically disadvantaged groups from verbal abuse. First Amendment absolutists argue that speech cannot and should not be legally restricted (Post 1991). Critical race theorists argue that racist speech results in substantial harms for its victims (Matsuda 1993), perpetuates inequality, and must therefore be legally limited to realize the equality guaranteed by the Fourteenth Amendment (Lawrence 1990). Cultural theorists contemplate how the performative aspects of speech translate into harms (Butler 1997). …

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Frequently Asked Questions (7)
Q1. What does Mrs. G. need to feel safe to speak out at a hearing?

In order to feel safe to speak out at a hearing, however, Mrs. G. needs more than post hoc remedies against overt acts of retaliation. 

At the same time, the exclusion of their testimony against whites helped make it easier for the dominant group to use violence against their subordinates without risking legal sanctions. 

Because of the close link between language capacity and their concepts of personhood, it may be that all subordinating ideologies presume that the stigmatized group has an inferior or deviant capacity for speech. 

The inability to produce a conventional story would leave individuals vulnerable to having truthful accounts of their actions rejected. 

Through her story the authors can trace how the complex realities of social inequality undermine the law's formal promise of procedural justice. 

Experts might also work behind the scenes, helping lawyers take account of language and cultural barriers in preparing their cases, or providing the court with guidance on the venue issue or the jury selection process. 

The essay tells the story of such an attempt-a story of enforced silence, rhetorical survival, and chance, as a poor woman engages in an administrative hearing at a welfare office.