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DissertationDOI

Technical Legality: Law, Technology and Science Fiction

01 Jan 2010-
TL;DR: In this article, the intersections of law and technology, referred to here as technical legality, are explored through taking science fiction seriously, and it is argued that reflection on technical legality reveals the mythic of modernity.
Abstract: This thesis concerns the intersections of law and technology, referred to here as ‘technical legality’. It argues that reflection on technical legality reveals the mythic of modernity. The starting point for the argument is that the orthodox framing of technology by law – the ‘law and technology enterprise’ – does not comprehend its own speculative jurisdiction – that is, it fails to realise its oracle orientation towards imagining the future. In this science fiction as the modern West’s mythform, as the repository for projections of technological futures, is recognised as both the law and technology enterprise’s wellspring and cipher. What is offered in this thesis is a more thorough exploration of technical legality through taking science fiction seriously. This seriousness results in two implications for the understanding of technical legality. The first implication is that the anxieties and fantasies that animate the calling forth of law by technology become clearer. Science fiction operates as a window into the cultural milieu that frames law-making moments. In locating law-making events – specifically the making of the Prohibition of Human Cloning Act 2002 (Cth) and the Motor Car Act 1909 (Vic) – with the clone ‘canon’ in science fiction (specifically Star Trek: Nemesis (2002)) and H.G. Wells’ scientific romances, what is offered is a much richer understanding of how the cultural framing of technology becomes law than that provided by the ‘pragmatic’ positivism of the law and technology enterprise. The second implication arises from the excess that appears at the margins of the richer analyses. Exploring technical legality through science fiction does not remain within the epistemological frame. Each of the analyses gestures towards something essential about technical legality. The law and technology enterprise is grounded on the modern myth, which is also the myth of modernity – Frankenstein. It tells a story of monstrous technology, vulnerable humanity and saving law. The analyses of the Prohibition of Human Cloning Act 2002 (Cth) and the Motor Car Act 1909 (Vic) show that this narrative is terrorised, that the saving law turns out to be the monster in disguise; that the law called forth by technology is in itself technological. In extended readings of two critically acclaimed science fictions, Frank Herbert’s Dune cycle (1965–83) and the recent television series Battlestar Galactica (2003–10), the essential commitments of technological law are exposed. Dune as technical legality makes clear that technological law is truly monstrous, for behind its positivism and sovereignty its essence is with the alchemy of death and time. Battlestar Galactica as technical legality reduces further the alchemical properties of technical law. Battlestar Galactica moves the metaphysical highlight to the essence of technology and very nearly ends with Heidegger’s demise of Being in ‘Enframing’: monstrous technology and monstrous law reveal a humanity that cannot be saved. However, at the very moment of this fall, Battlestar Galactica collapses the metaphysical frame, affirming technological Being-in-the-world over empty ordering, life over death. This free responsibility to becoming that emerges from Battlestar Galactica reunites technical legality with the mythic of modernity. The modern denial of myth, which allowed Frankenstein to narrate technical legality, has been challenged. Free responsibility to becoming means a confidence with myths; it clears the way for the telling of new stories about law and technology.
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Journal ArticleDOI
TL;DR: In this paper, a judge in some representative American jurisdiction is assumed to accept the main uncontroversial constitutive and regulative rules of the law in his jurisdiction and to follow earlier decisions of their court or higher courts whose rationale, as l
Abstract: 1.. HARD CASES 5. Legal Rights A. Legislation . . . We might therefore do well to consider how a philosophical judge might develop, in appropriate cases, theories of what legislative purpose and legal principles require. We shall find that he would construct these theories in the same manner as a philosophical referee would construct the character of a game. I have invented, for this purpose, a lawyer of superhuman skill, learning, patience and acumen, whom I shall call Hercules. I suppose that Hercules is a judge in some representative American jurisdiction. I assume that he accepts the main uncontroversial constitutive and regulative rules of the law in his jurisdiction. He accepts, that is, that statutes have the general power to create and extinguish legal rights, and that judges have the general duty to follow earlier decisions of their court or higher courts whose rationale, as l

2,050 citations

Journal ArticleDOI

369 citations

References
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Journal ArticleDOI
TL;DR: For example, the authors argues that the contemporary experience of things technological has repeatedly confounded our vision, our expectations, and our capacity to make intelligent judgments, and as long as we lack the ability to make our situation intelligible, all of the ''data'' in the world will make no difference.
Abstract: The truth of the matter is that our deficiency does not lie in the want of well-verified \"facts.\" What we lack is our bearings. The contemporary experience of things technological has repeatedly confounded our vision, our expectations, and our capacity to make intelligent judgments. Categories, arguments, conclusions, and choices that would have been entirely obvious in earlier times are obvious no longer. Patterns of perceptive thinking that were entirely reliable in the past now lead us systematically astray. Many of our standard conceptions of technology reveal a disorientation that borders on dissociation from reality. And as long as we lack the ability to make our situation intelligible, all of the \"data\" in the world will make no difference.;From the Introduction

1,141 citations

Journal ArticleDOI
02 Jun 2000-Science
TL;DR: It is shown that neural stem cells from the adult mouse brain can contribute to the formation of chimeric chick and mouse embryos and give rise to cells of all germ layers, demonstrating that an adult neural stem cell has a very broad developmental capacity.
Abstract: The differentiation potential of stem cells in tissues of the adult has been thought to be limited to cell lineages present in the organ from which they were derived, but there is evidence that some stem cells may have a broader differentiation repertoire. We show here that neural stem cells from the adult mouse brain can contribute to the formation of chimeric chick and mouse embryos and give rise to cells of all germ layers. This demonstrates that an adult neural stem cell has a very broad developmental capacity and may potentially be used to generate a variety of cell types for transplantation in different diseases.

1,118 citations

01 Jan 1992
TL;DR: In this paper, Latour argues that even technologies that are so commonplace that we don't even think about them can shape the decisions we make, the effects our actions have, and the way we move through the world.
Abstract: network theorists argue that the material world pushes back on people because of its physical structure and design People are free to interpret the precise meaning of an artifact, but they can’t simply tell an automobile engine that it should get 100 miles per gallon The laws of nature and the capacities of a particular design limit the ways in which artifacts can be integrated into a sociotechnical system In this chapter, one of the foremost contributors to the actor network approach, Bruno Latour, explores how artifacts can be deliberately designed to both replace human action and constrain and shape the actions of other humans His study demonstrates how people can ‘‘act at a distance’’ through the technologies they create and implement and how, from a user’s perspective, a technology can appear to determine or compel certain actions He argues that even technologies that are so commonplace that we don’t even think about them can shape the decisions we make, the effects our actions have, and the way we move through the world Technologies play such an important role in mediating human relationships, Latour argues, that we cannot understand how societies work without an understanding of how technologies shape our everyday lives Latour’s study of the relationship between producers, machines, and users demonstrates how certain values and political goals can be achieved through the construction and employment of technologies Again, might not the glory of the machines consist in their being without this same boasted gift of language? ‘‘Silence,’’ it has been said by one writer, ‘‘is a virtue which render us agreeable to our fellow-creatures’’ Samuel Butler (Erewhon, chap 23)

1,082 citations

Journal ArticleDOI
TL;DR: In this classic work, Strauss examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics as discussed by the authors.
Abstract: In this classic work, Leo Strauss examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics. On the centenary of Strauss's birth, and the fiftieth anniversary of the Walgreen Lectures which spawned the work, Natural Right and History remains as controversial and essential as ever. \"Strauss ...makes a significant contribution towards an understanding of the intellectual crisis in which we find ourselves ...[and] brings to his task an admirable scholarship and a brilliant, incisive mind.\"--John H. Hallowell, American Political Science Review Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus in Political Science at the University of Chicago.

1,069 citations


"Technical Legality: Law, Technology..." refers background in this paper

  • ...219 Herbert (1976), p 243 220 Herbert (1976), pp 308–312....

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  • ...183 On the ‘Future War’ genre in the United Kingdom from 1870–1914, see Stableford (2003), pp 22– 23; Rieder (2008), pp 125–141. It can be seen that Wells’ 1902 quasi-fiction Anticipation does anticipate in quite some detail the mass use of private motor vehicles, the necessity for a national road network and the implications for allowing urban sprawl: see Wells (1904), pp 9–12....

    [...]

  • ...183 On the ‘Future War’ genre in the United Kingdom from 1870–1914, see Stableford (2003), pp 22– 23; Rieder (2008), pp 125–141. It can be seen that Wells’ 1902 quasi-fiction Anticipation does anticipate in quite some detail the mass use of private motor vehicles, the necessity for a national road network and the implications for allowing urban sprawl: see Wells (1904), pp 9–12. 184 Hillegas (1967), p 31; Huntington (1982), p 45....

    [...]

  • ...122 the attraction of science fiction to inhabitants of the modern West. There is an image of science fiction fans as under-employed, cultist ‘losers’ who emotionally and financially over-invest in specific franchises.(125) While this account of the science fiction fan has a cultural life of its own through films like Trekkies (1997),(126) Galaxy Quest (1999)(127) and William Shatner’s notorious 1986 appearance on Saturday Night Live, where he famously told Trekkies to ‘get a life’,(128) it has been contested by studies of science fiction audiences....

    [...]

  • ...183 On the ‘Future War’ genre in the United Kingdom from 1870–1914, see Stableford (2003), pp 22– 23; Rieder (2008), pp 125–141....

    [...]

Book
23 Oct 2003
TL;DR: In this paper, a translation of the text from the Library of Congress is presented, where the authors describe the characteristics of the Theromorphous and the Acephalous of the Blessed.
Abstract: @fmct:Contents @toc4:Translator's Note iii @toc2:1 Theromorphous 00 2 Acephalous 00 3 Snob 00 4 Mysterium disiunctionis 00 5 Physiology of the Blessed 00 6 Cognitio experimentalis 00 7 Taxonomies 00 8 Without Rank 00 9 Anthropological Machine 00 10 Umwelt 00 11 Tick 00 12 Poverty in World 00 13 The Open 00 14 Profound Boredom 00 15 World and Earth 00 16 Animalization 00 17 Anthropogenesis 00 18 Between 00 19 Desuvrement 000 20 Outside of Being 000 @toc4:Notes 000 Index 000 Library of Congress Subject Headings for this publication: Philosophical anthropology, Human beings Animal nature

896 citations