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Telling stories of resistance and ruination: Women seeking asylum

11 Aug 2016-Vol. 2, Iss: 2, pp 33-64
TL;DR: In this paper, the authors examine the relationship between narratives which have come to dominate in the twenty-first century about people seeking asylum and women's stories of resistance and ruination and argue for new and different narratives which accommodate some of the complexities and contradictions of women's lives and open up the possibilities for women to tell their own diverse and different stories.
Abstract: This paper examines the relationships between narratives which have come to dominate in the twenty-first century about people seeking asylum and women’s stories of resistance and ruination. Identifying two narratives - the ‘hate figure’ and the ‘female victim’ – I develop understandings about some of the social, legal and historical contexts in which these narratives have come to dominate. Drawing on an ESRC project with women seeking asylum to explore some of the ways narratives can generate possibilities for some women, this paper also identifies how narratives can be deeply problematic for those who struggle to tell a story. Four analytical frameworks are used to make sense of how and why women tell their stories offering a critical theoretical engagement with the concepts of resistance and ruination. The analysis opens up a critical space that highlights the importance of resistive stories and consequently enriches our understanding of the diversity of forms of resistance. In doing so, I also explore how and why women might tell stories of ruination and some of the constraints placed on their stories. I position resistance as necessary for research processes that seek to disrupt and challenge the formation of dominant narratives. I argue for new and different narratives which accommodate some of the complexities and contradictions of women’s lives and open up the possibilities for women to tell their own diverse and different stories.
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Dissertation
01 Dec 2017
TL;DR: In this paper, an in-depth ethnographic approach examining how the processes and practices of the UK asylum system affect the day-to-day lives of women who are seeking asylum is presented.
Abstract: The process of claiming asylum can be long and complex, causing people to wait, sometimes for years, for their case to be determined. During this period of waiting, people have few of the same rights as citizens and live under constant fear of destitution, detention and deportation. Despite the recent academic interest in asylum, there has been limited work exploring everyday life during this period and almost no research that specifically looks at women’s experiences (for notable exceptions see Conlon, 2007, 2011a, Raven-Ellison, 2015, Smith, 2015, 2016, 2017). To address this, this thesis takes an in-depth ethnographic approach examining how the processes and practices of the UK asylum system affect the day-to-day lives of women who are seeking asylum. The research not only provides a textured account of women’s lives, but also contributes to debates around temporal power, waiting and precarity. The thesis draws on Pierre Bourdieu’s (2000) ideas around time, temporality and waiting in Pascalian Meditations and Foucault’s understandings of power, especially ideas of governmentality (1991) to consider the temporality and temporal power of this period. It argues the asylum system places people in a precarious temporality, that people modify their behaviour as they wait on a decision but that they do not always wait passively. It makes an intervention into contemporary debates around precarity by developing the idea of precarious temporality and by arguing for a dual approach to the study of lives of ‘precarity’ (in the Butler, 2006, 2009, 2016 sense). As such, the thesis looks at people’s experiences of waiting in the UK asylum system, considering both what produces and maintains people in this precarious temporality and what life is like under the resulting conditions.

28 citations


Cites background from "Telling stories of resistance and r..."

  • ...Despite the recent academic interest in asylum, there has been limited work exploring everyday life during this period and almost no research that specifically looks at women’s experiences (for notable exceptions see Conlon, 2007, 2011a, Raven-Ellison, 2015, Smith, 2015, 2016, 2017)....

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  • ...…to see how women experience this ‘betwixt and between’ time (Turner, 1995), to look at what people’s experiences are of living, and waiting, subject to the rules and regulations of the asylum system (for notable exceptions see Conlon, 2007, 2011a, Raven-Ellison, 2015, Smith, 2015, 2016, 2017)....

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  • ...As a result it was constructed around the concept of “the male political refugee” with “gender-based persecution omitted as a determining factor for receiving refugee status” resulting in the stories of women refugees being largely “ignored, overlooked and marginalized” (Smith, 2016; 57)....

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Journal ArticleDOI
TL;DR: Personal stories in news reports serve multiple purposes, but at their core lie efforts at illustrating and authenticating a social or political issue through human experience, an illustration that illustrates and authenticates an illustration.
Abstract: Personal stories in news reports serve multiple purposes, but at their core lie efforts at illustrating and authenticating a social or political issue through human experience, an illustration that

12 citations


Cites background from "Telling stories of resistance and r..."

  • ...However, asylum seekers’ testimonies are constantly being scrutinised for their authenticity, and they are increasingly being discredited both within national asylum processes and by the hosting publics (Fassin, 2013; Shuman and Bohmer, 2004; Smith, 2017)....

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References
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Journal ArticleDOI

5,787 citations


"Telling stories of resistance and r..." refers background in this paper

  • ...This included identifying other-mothers (Collins, 2000), in the form of grandmothers and other close female relatives, to care for their children....

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  • ...Living apart from their children (or some of their children), maternal nurture was considered a vital component for child well-being and some women said they had placed their children in the care of close female family members who they felt they could trust (Collins, 2000)....

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Journal ArticleDOI
TL;DR: In this article, the authors argue that resistance should be used as a diagnostic of power, and show what the forms of Awlad ‘Ali Bedouin women's resistance can reveal about the historically changing relations of power in which they are enmeshed as they become increasingly incorporated into the Egyptian state and economy.
Abstract: Resistance has become in recent years a popular focus for work in the human sciences. Despite the theoretical sophistication of many anthropological and historical studies of everyday resistance, there remains a tendency to romanticize it. I argue instead that resistance should be used as a diagnostic of power, and I show what the forms of Awlad ‘Ali Bedouin women's resistance can reveal about the historically changing relations of power in which they are enmeshed as they become increasingly incorporated into the Egyptian state and economy. [resistance, power, Bedouins, women, the state, Egypt]

1,580 citations


"Telling stories of resistance and r..." refers background in this paper

  • ...The 1951 United Nations Convention relating to the Status of Refugees (Refugee Convention), and 1967 Protocol, form the legal basis for states to grant asylum and it is intended to ensure the rights, protection and provision for the adequate treatment of refugees....

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Book
08 Dec 1994
TL;DR: The authors explores the rites of a sexual story-telling culture and examines the nature of these newly emerging narratives and the socio-historical conditions which have given rise to them, and suggests that a sociology of stories asks different questions about stories from those posed within cultural studies.
Abstract: The world has become cluttered with sexual stories. From child abuse scandals to lesbians and gays coming out; from Anita Hill and Clarence Thomas to the troubles of Michael Jackson; from sexual surveys to therapy groups?sexual talk has become more and more evident. This book explores the rites of a sexual story telling culture. Taking three major examples?rape stories, coming out stories, recovery stories?it examines the nature of these newly emerging narratives and the socio-historical conditions which have given rise to them. It looks at the rise of the women?s movement, the lesbian and gay movement and the ?recovery? movement as harbingers of significant social change that encourage the telling of new stories. In a powerful concluding section, the book turns to the wider concern of how story telling may be changing in a postmodern culture and how central it may be in the creation of a participatory democratic political culture. Ken Plummer illustrates how ?the narrative turn? of cultural studies may be taken up within sociology and suggests that a sociology of stories asks different questions about stories from those posed within cultural studies. The fascination with texts?with narrative structure, genre and metaphor?is now supplemented with questions around the social and political role that stories play, with the social processes through which they are constructed and consumed, with the political changes that stories may encourage. Telling Sexual Stories is a major contribution to our understanding of sexuality and the cultures of intimacy.

1,517 citations


"Telling stories of resistance and r..." refers background in this paper

  • ...Informed by definitions and judgments of refugees being “genuine” and “men”, women have been primarily viewed as the dependents of the political activities of men and “not genuine” (Freedman, 2008; Hunt, 2005; Yuval-Davis et al., 2005)....

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  • ...…approach rejects the inlaga 2-2016 22 jan 2017.indd 34 2017-01-22 19:09 35 view that there is one “truth” or one story for researchers to discover, but rather that all stories are liberated, informed and constrained by the social, political and historical contexts of their telling (Plummer, 1995)....

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  • ...None of us are entirely free to tell any story and the articulation of stories is accomplished in relation to available narrative frameworks (Plummer, 1995)....

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  • ...My gratitude to the editors for their respectful and relational approach that is both radical and necessary. inlaga 2-2016 22 jan 2017.indd 33 2017-01-22 19:09 34 contradictions of women’s lives and open up the possibilities for women to tell their own diverse and different stories....

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Journal ArticleDOI
TL;DR: Hays as mentioned in this paper argues that women are expected to be nurturing and unselfish in their role as mothers, while men are judged to be competitive and even ruthless at work, and these unrealistic expectations of mothers reflect a deep cultural ambivalence about the pursuit of self-interest.
Abstract: \"Hays's intellectually incendiary Cultural Contradictions could add needed nuance to feminist thought-and perhaps ignite change in mothersi overburdened lives.\"-Phyllis Eckhaus, The Nation \"A lucid, probing examination of our culture's contradictory and troubled relationship to motherhood-and how it affects mothers. . . . A thoughtful analysis of the paradoxes that surround mothering. Hays is sensitive to the emotional issues involved-and equally astute in perceiving their sociopolitical context.\"-Kirkus Reviews \"A thoughtful and carefully written new book that provides excellent material for family demography or women's studies courses at the graduate level.\"-Sandra L. Hofferth, American Journal of Sociology An ideology of 'intensive mothering' exacerbates the inevitable tensions working mothers face, claims sociologist Sharon Hays. While women are expected to be nurturing and unselfish in their role as mothers, they are expected to be competitive and even ruthless at work. Drawing on ideas about mothering since the Middle Ages, on contemporary childrearing manuals, and on in-depth interviews, Hays shows that 'intensive mothering' is a powerful contemporary ideology. These unrealistic expectations of mothers, she suggests, reflect a deep cultural ambivalence about the pursuit of self-interest.

1,324 citations