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Journal ArticleDOI

The antinomies of the modern imaginary and the double dialectic of control

07 Dec 2020-Thesis Eleven (SAGE PublicationsSage UK: London, England)-Vol. 161, Iss: 1, pp 51-75
TL;DR: Castoriadis made a significant and distinctive contribution to the development of the notion of the dialectic of control and formulated an important reconc... as mentioned in this paper, which is the basis for the Dialectic of Control.
Abstract: Cornelius Castoriadis made a significant and distinctive contribution to the development of the notion of the dialectic of control. In the first instance, Castoriadis formulated an important reconc...
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Journal ArticleDOI

2,842 citations

Book ChapterDOI
24 Sep 2013

103 citations

Journal ArticleDOI
20 Jun 1984-Telos
TL;DR: In a political version of the old biological cliché "ontogeny recapitulates phylogeny" Cornelius Castoriadis seems to embody in his personal evolution fetal stages in the labor pains of the left since World War II as discussed by the authors.
Abstract: In a political version of the old biological cliché “ontogeny recapitulates phylogeny” Cornelius Castoriadis seems to embody in his personal evolution fetal stages in the labor pains of the left since World War II. According to Dick Howard in the The Marxian Legacy Castoriadis was a youthful member of the Greek Communist Party where opposition to Stalinism lead him to Trotsky. After the war and the resistance he emerges in Paris studying philosophy and cuts his political teeth on the splits and schisms within the political fantasy world of the IV International. He founds Socialisme ou Barbarie, abandons Trotskyism, moves through the Western Marxist tradition and after more splits and more journals he ends up, after May 68, a practicing psychoanalyst.

22 citations

References
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Book
01 Jan 1990
TL;DR: In this paper, the authors present a Phenomonology of modernity and post-modernity in the context of trust in abstract systems and the transformation of intimacy in the modern world.
Abstract: Part I:. Introduction. The Discontinuities of Modernity. Security and Danger, Trust and Risk. Sociology and Modernity. Modernity, Time and Space. Disembedding. Trust. The Reflexivity of Modernity. Modernity and Post-- Modernity?. Summary. Part II:. The Institutional Dimensions of Modernity. The Globalizing of Modernity. Two Theoretical Perspectives. Dimensions of Globalization. Part III:. Trust and Modernity. Trust in Abstract Systems. Trust and Expertise. Trust and Ontological Security. The Pre--Modern and Modern. Part IV:. Abstract Systems and the Transformation of Intimacy. Trust and Personal Relations. Trust and Personal Identity. Risk and Danger in the Modern World. Risk and Ontological Security. Adaptive Reactions. A Phenomonology of Modernity. Deskilling and Reskilling in Everyday Life. Objections to Post--Modernity. Part V:. Riding the Juggernaut. Utopian Realism. Future Orientations. The Role of Social Movements. Post--Modernity. Part VI: . Is Modernity and Western Project?. Concluding Observations. Notes.

14,544 citations


"The antinomies of the modern imagin..." refers background in this paper

  • ...Further, the capitalist imaginary’s orientation and societal objectives can be seen to constitute the cultural horizon that shapes the ‘institutional clusters’, according to Anthony Giddens, of modernity: capitalism, industrialism, surveillance, and military violence (Giddens, 1985, 1990)....

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  • ...…domains involves dialectics of control: industrialism is contested by the ecological movement, the workers’ movement struggles against capitalist domination, surveillance is contested by civil rights movements, and peace movements oppose and seek to regulate military violence (Giddens, 1985, 1990)....

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Journal ArticleDOI
TL;DR: In The Elementary Forms of Religious Life (1912), Emile Durkheim set himself the task of discovering the enduring source of human social identity as discussed by the authors, and investigated what he considered to be the simplest form of documented religion - totemism among the Aborigines of Australia.
Abstract: 'If religion generated everything that is essential in society, this is because the idea of society is the soul of religion.' In The Elementary Forms of Religious Life (1912), Emile Durkheim set himself the task of discovering the enduring source of human social identity. He investigated what he considered to be the simplest form of documented religion - totemism among the Aborigines of Australia. Aboriginal religion was an avenue 'to yield an understanding of the religious nature of man, by showing us an essential and permanent aspect of humanity'. The need and capacity of men and women to relate socially lies at the heart of Durkheim's exploration, in which religion embodies the beliefs that shape our moral universe. The Elementary Forms has been applauded and debated by sociologists, anthropologists, ethnographers, philosophers, and theologians, and continues to speak to new generations about the origin and nature of religion and society. This new, lightly abridged edition provides an excellent introduction to Durkheim's ideas. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

6,633 citations


"The antinomies of the modern imagin..." refers background in this paper

  • ...…but the imaginary’s constitution of forms of control through establishing orientations and generative matrixes of meaning has historically taken a variety of social-historical forms, such as through privileging the imaginary significations of the sacred and the pure (Durkheim, 1995; Dumont, 1972)....

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Book
01 Jan 1867
TL;DR: In the third volume of "Das Kapital" as discussed by the authors, Marx argues that any market economy is inevitably doomed to endure a series of worsening, explosive crises leading finally to complete collapse.
Abstract: Unfinished at the time of Marx's death in 1883 and first published with a preface by Frederick Engels in 1894, the third volume of "Das Kapital" strove to combine the theories and concepts of the two previous volumes in order to prove conclusively that capitalism is inherently unworkable as a permanent system for society. Here, Marx asserts controversially that - regardless of the efforts of individual capitalists, public authorities or even generous philanthropists - any market economy is inevitably doomed to endure a series of worsening, explosive crises leading finally to complete collapse. But he also offers an inspirational and compelling prediction: that the end of capitalism will culminate, ultimately, in the birth of a far greater form of society.

6,401 citations

Book
14 Oct 2020
TL;DR: In this article, Fields has given us a splendid new translation of the greatest work of sociology ever written, one we will not be embarrassed to assign to our students, in addition she has written a brilliant and profound introduction.
Abstract: "Karen Fields has given us a splendid new translation of the greatest work of sociology ever written, one we will not be embarrassed to assign to our students. In addition she has written a brilliant and profound introduction. The publication of this translation is an occasion for general celebration, for a veritable 'collective effervescence.' -- Robert N. Bellah Co-author of Habits of the Heart, and editor of Emile Durkheim on Morality and Society "This superb new translation finally allows non-French speaking American readers fully to appreciate Durkheim's genius. It is a labor of love for which all scholars must be grateful." --Lewis A. Coser

5,158 citations


"The antinomies of the modern imagin..." refers background in this paper

  • ...Types of explicit control converge in their institution with the social imaginary, but the imaginary’s constitution of forms of control through establishing orientations and generative matrixes of meaning has historically taken a variety of social-historical forms, such as through privileging the imaginary significations of the sacred and the pure (Durkheim, 1995; Dumont, 1972)....

    [...]

  • ...…but the imaginary’s constitution of forms of control through establishing orientations and generative matrixes of meaning has historically taken a variety of social-historical forms, such as through privileging the imaginary significations of the sacred and the pure (Durkheim, 1995; Dumont, 1972)....

    [...]

Book
01 Jan 1979

3,669 citations


"The antinomies of the modern imagin..." refers background in this paper

  • ...In particular, the dialectic of control represents an intersubjective theory of social conflict that is concerned with the balance between heteronomous dependency and autonomy in social relations (Giddens, 1979)....

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  • ...This orientation is certainly the case for Giddens’s structuration theory conceptualization, and the qualities attributed by Castoriadis to the imaginary shows how the signification of control involves some compression of culture (Giddens, 1979)....

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