The archaeology of knowledge
Citations
44 citations
44 citations
Cites background from "The archaeology of knowledge"
...And so discourses may be defined as ‘practices that systematically form the objects of which they speak’ (Foucault, 1972, p. 49)....
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44 citations
44 citations
Cites background from "The archaeology of knowledge"
...…making sense of the connections and discrepancies between specific discourses, I will draw on Foucault’s understanding that different discourses may relate to one another in various, differing ways, including analogy, opposition, complementarity and mutual delimitation (Foucault, 1972, pp. 66–67)....
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...…mentioned above, I start from the assumption that a concept such as electronic surveillance does not emerge from the existence of the object itself, but instead gets formulated discursively (Foucault, 1972, pp. 32– 33; cf. Barnard-Wills, 2009, p. 121 for a similar understanding of surveillance)....
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...Following the idea that discourses produce their objects (Foucault, 1972), the discourses here identified constrain the way electronic surveillance can be understood, discussed and regulated....
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...Discourses are, then, culturally specific and relatively stable approaches to particular practices, and as such they have the power to define what kind of knowledge is believable, acceptable and legitimate (cf. Foucault, 1972; Pietikäinen & Mäntynen, 2009)....
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...Following the idea that discourses produce their objects (Foucault, 1972), the discourses here identified constrain the way electronic surveillance can be...
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44 citations
Cites background from "The archaeology of knowledge"
...Discourses and symbolic representations, which frame collective meanings and attachments to place, cannot be divorced from sociospatial practices but exist in relationship with them (Foucault 1972)....
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...Second, through their repeated expression and circulation within society, characterizations of place form dominant themes that emerge from mutual references and citations across sources (Hall 1997, 232; see Foucault 1972)....
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References
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