The archaeology of knowledge
Citations
43 citations
Cites background from "The archaeology of knowledge"
...These attacks, powerfully grounded in works such as Foucault’s Archeology of Knor,uledge (1971) come both from those who see traditional departments as too confining for research in today’s problems (one thinks of research in biochemistry, cultural studies, and literacy) and from those who seek to legitimize their work, expand their power, and carve...
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43 citations
Cites background from "The archaeology of knowledge"
...As a matter of fact, Wenger observes that what Grove calls “broad and intensive debate” is basically the concept of discourse introduced by Foucault (1976), which Wenger (1998) describes as “a social, interactive resource for constructing statements about the world and coordinating engagement in practice....
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...As a matter of fact, Wenger observes that what Grove calls “broad and intensive debate” is basically the concept of discourse introduced by Foucault (1976), which Wenger (1998) describes as “a social, interactive resource for constructing statements about the world and coordinating engagement in…...
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43 citations
Cites background from "The archaeology of knowledge"
...Despite these theoretical hurdles a closer look at his work, especially The Archaeology of Knowledge (L’Archéologie du Savoir) [18] and The Discourse on Language (L’ordre du discours) [19], can lead to the formulation of first steps towards a fruitful approach of examining Wikis....
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...Despite these theoretical hurdles a closer look at his work, especially The Archaeology of Knowledge (L Archéologie du Savoir) [18] and The Discourse on Language (L ordre du discours) [19], can lead to the formulation of first steps towards a fruitful approach of examining Wikis....
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43 citations
Cites background from "The archaeology of knowledge"
...The following exploration was generally informed by the critical interpretation of language and knowledge as it relates to social power, a chief proponent of this being Foucault (1971, 1972, 1979)....
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...Thus discourses were seen as being socially formative or “practices which form the objects of which they speak” (Foucault, 1972, p. 49)....
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References
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