The archaeology of knowledge
Citations
60 citations
60 citations
60 citations
Cites background from "The archaeology of knowledge"
...In keeping with the critical epistemological position that informed the study, the following domains/disciplines were explored and ultimately provided lenses through which to analyse and interpret the field data: critical pedagogy (Freire, 1970; 1973; Giroux, 1985); critical theory of space (Soja, 1989); critical human geography (Foucault, 1972; Lefebvre, 1991; Lees, 2001; Fisher, 2002; Hirst, 2005); social meanings of space (Bailey, 1975); behaviour settings theory (Barker, 1968); complexity theory (Heylighen, Cilliers & Gershenson, 2007); and complex...
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60 citations
Cites background from "The archaeology of knowledge"
...As Foucault (2002) reminds us, discourse creates its own object: in this instance a variety of discourses from very different sectors coalesced around the idea that cities were facing a waste crisis and the ever-accumulating presence of food packaging was a significant cause.(3) Three key discourses were involved in enacting the counter-performativity of packaging waste as a serious problem and in making household recycling ‘thinkable’. The first, in the 1960s, came from various environmental movements that emerged to contest the impacts of rapid economic growth on nature. These movements initially targeted industrial pollution and its contaminating effects on environments, urban air quality and similar issues. The key political effects of this discourse were increased regulations and restrictions on industry in the name of environmental protection. In this way, ‘the environment’ emerged as a field separate from humans and vulnerable to exploitation and destruction (Castree and Braun, 2001). The second parallel discourse emerging at around the same time focused on the post-war rise of cultures of consumption and the problem of abundance. Vance Packard’s 1963 book The Waste Makers is often cited as a key source of this critique. Packard exposed consumption to sweeping moral condemnation – and central to this was his depiction of shoppers as too easily seduced by the cult of the new and too ready to discard perfectly useful things. Hedonism and material abundance, evident in homes groaning with ‘stuff’, had produced a population blind to the effects of self-indulgent, conspicuous consumption (Hawkins, 2006: 101). Finally, a ‘waste crisis’ facing cities was specifically identified. As Melosi (1981) and Strasser (1999) have shown, the affluent society of the post-World War II period generated an overwhelming volume of waste in most developed economies....
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...As Foucault (2002) reminds us, discourse creates its own object: in this instance a variety of discourses from very different sectors coalesced around the idea that cities were facing a waste crisis and the ever-accumulating presence of food packaging was a significant cause....
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...As Foucault (2002) reminds us, discourse creates its own object: in this instance a variety of discourses from very different sectors coalesced around the idea that cities were facing a waste crisis and the ever-accumulating presence of food packaging was a significant cause.3 Three key discourses…...
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60 citations
Cites background from "The archaeology of knowledge"
...Archaeologists often tend to describe social relations in terms of discursive knowledge, defined by Foucault (1969) as the symbolic, cognitive and abstract, and often clearly articulated in archaeological writing through, for example, ideas about material culture as text, symbolism and iconography…...
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...Discursive knowledge is the ‘top down’ scale exemplified by Foucault’s use of the discursive to think about overarching social institutions (Foucault 1969)....
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References
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