The archaeology of knowledge
Citations
60 citations
Cites background from "The archaeology of knowledge"
...In Foucault’s terms, any scientific discourse about the subject reinforces its subjection (Foucault, 1972)....
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60 citations
Cites background from "The archaeology of knowledge"
...Power is characterized by reciprocity, and reflection of the matters involved is a precondition for increased knowledge and personal development.(12,13) The social psychological theory considers empowerment from the individual’s point of view....
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60 citations
Cites background from "The archaeology of knowledge"
...For Foucault, discourses are 'practices that systematically form the objects of which they speak... Discourses are not about objects; they do not identify objects, they constitute them and in the practice of doing so conceal their own intervention' (Foucault 1972: 49)....
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60 citations
Cites background from "The archaeology of knowledge"
...In this sense, the philanthropic societies were agents of governmentality in that they were exercising the mode of power that Foucault called ‘gouvernement’, ‘an action upon an action’ (Foucault, 1982: 220)....
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59 citations
Cites background or methods from "The archaeology of knowledge"
...In the section that follows, I briefly introduce some of the most important Foucauldian concepts that I use in this analysis....
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...In this article, I use Foucault’s method of discourse analysis (Foucault, 1972; Graham, 2005; Kendall & Wickham, 1999) to “interrogate the productive power” of Paralympic discourses (Graham, 2005, p. 7), that is, to analyze how these discourses serve to produce and reproduce specific practices,…...
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...In this article, I used Foucauldian discourse analysis to trace the most salient discursive shifts, continuities, and effects that were evidenced within 14 texts about Paralympic history....
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...This will be followed by a discussion of the Foucauldian methods that I employ....
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...According to Foucault (1972, 1978, 1992), the effects of power, such as the existence of impairments and disabled subjects, often appear ahistorical, asocial, and apolitical because of the ways that they are organized, represented, and produced through discourse....
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References
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