Journal ArticleDOI
The Black Family in Slavery and Freedom, 1750–1925. By Herbert G. Gutman. (New York: Pantheon, 1976. xxviii + 664 pp. Illustrations, charts, tables, appendixes, notes, and indexes. $15.95.)
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This article is published in The Journal of American History.The article was published on 1977-12-01. It has received 226 citations till now.read more
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Whose culture has capital? A critical race theory discussion of community cultural wealth
TL;DR: The authors conceptualized community cultural wealth as a critical race theory (CRT) challenge to traditional interpretations of cultural capital, shifting the research lens away from a deficit view of Communities of Color as places full of cultural poverty disadvantages, and instead focusing on and learns from the array of cultural knowledge, skills, abilities and contacts possessed by socially marginalized groups that often go unrecognized and unacknowledged.
Journal ArticleDOI
African-American Women's History and the Metalanguage of Race
TL;DR: In this paper, a black woman who is cognizant of the strengths and limitations of current feminist theory pointed out that white feminist scholars find little to say about race and pointed out the fallacies in essentialist analysis and to claims of a homogeneous "womanhood," "woman's culture," and "patriarchal oppression of women."
Journal ArticleDOI
Fictive Kin as Social Capital in New Immigrant Communities
Helen Rose Ebaugh,Mary Curry +1 more
TL;DR: Fictive kin, defined as family-type relationships based not on blood or marriage but rather on religious rituals or close friendship ties, constitutes a type of social capital that many immigrant groups bring with them and that facilitates their incorporation into the host society as discussed by the authors.
Journal ArticleDOI
American Marriage in the Early Twenty-First Century
TL;DR: It is noted that marriage remains the most common living arrangement for raising children, but that children, especially poor and minority children, are increasingly likely to grow up in single-parent families and to experience family instability.
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Journal ArticleDOI
Whose culture has capital? A critical race theory discussion of community cultural wealth
TL;DR: The authors conceptualized community cultural wealth as a critical race theory (CRT) challenge to traditional interpretations of cultural capital, shifting the research lens away from a deficit view of Communities of Color as places full of cultural poverty disadvantages, and instead focusing on and learns from the array of cultural knowledge, skills, abilities and contacts possessed by socially marginalized groups that often go unrecognized and unacknowledged.
Journal ArticleDOI
African-American Women's History and the Metalanguage of Race
TL;DR: In this paper, a black woman who is cognizant of the strengths and limitations of current feminist theory pointed out that white feminist scholars find little to say about race and pointed out the fallacies in essentialist analysis and to claims of a homogeneous "womanhood," "woman's culture," and "patriarchal oppression of women."
Journal ArticleDOI
Fictive Kin as Social Capital in New Immigrant Communities
Helen Rose Ebaugh,Mary Curry +1 more
TL;DR: Fictive kin, defined as family-type relationships based not on blood or marriage but rather on religious rituals or close friendship ties, constitutes a type of social capital that many immigrant groups bring with them and that facilitates their incorporation into the host society as discussed by the authors.
Journal ArticleDOI
American Marriage in the Early Twenty-First Century
TL;DR: It is noted that marriage remains the most common living arrangement for raising children, but that children, especially poor and minority children, are increasingly likely to grow up in single-parent families and to experience family instability.