Book•
The Dialogical Mind: Common Sense and Ethics
01 Sep 2016-
TL;DR: In this paper, Markova presents an ethics of dialogicality as an alternative to the narrow perspective of individualism and cognitivism that has traditionally dominated the field of social psychology.
Abstract: Dialogue has become a central theoretical concept in human and social sciences as well as in professions such as education, health, and psychotherapy. This 'dialogical turn' emphasises the importance of social relations and interaction to our behaviour and how we make sense of the world; hence the dialogical mind is the mind in interaction with others - with individuals, groups, institutions, and cultures in historical perspectives. Through a combination of rigorous theoretical work and empirical investigation, Markova presents an ethics of dialogicality as an alternative to the narrow perspective of individualism and cognitivism that has traditionally dominated the field of social psychology. The dialogical perspective, which focuses on interdependencies among the self and others, offers a powerful theoretical basis to comprehend, analyse, and discuss complex social issues. Markova considers the implications of dialogical epistemology both in daily life and in professional practices involving problems of communication, care, and therapy.
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79 citations
09 May 2022
TL;DR: In this paper , the authors trace the historical roots and current landmark work that have been shaping the field and categorize these works under three broad umbrellas: (i) those grounded in Western canonical philosophy, (ii) mathematical and statistical methods, and (iii) those emerging from critical data/algorithm/information studies.
Abstract: How has recent AI Ethics literature addressed topics such as fairness and justice in the context of continued social and structural power asymmetries? We trace both the historical roots and current landmark work that have been shaping the field and categorize these works under three broad umbrellas: (i) those grounded in Western canonical philosophy, (ii) mathematical and statistical methods, and (iii) those emerging from critical data/algorithm/information studies. We also survey the field and explore emerging trends by examining the rapidly growing body of literature that falls under the broad umbrella of AI Ethics. To that end, we read and annotated peer-reviewed papers published over the past four years in two premier conferences: FAccT and AIES. We organize the literature based on an annotation scheme we developed according to three main dimensions: whether the paper deals with concrete applications, use-cases, and/or people’s lived experience; to what extent it addresses harmed, threatened, or otherwise marginalized groups; and if so, whether it explicitly names such groups. We note that although the goals of the majority of FAccT and AIES papers were often commendable, their consideration of the negative impacts of AI on traditionally marginalized groups remained shallow. Taken together, our conceptual analysis and the data from annotated papers indicate that the field would benefit from an increased focus on ethical analysis grounded in concrete use-cases, people’s experiences, and applications as well as from approaches that are sensitive to structural and historical power asymmetries.
33 citations
TL;DR: This article argued that ubiquitous Artificial Intelligence (AI) and Machine Learning (ML) systems are close descendants of the Cartesian and Newtonian worldview in so far as they are tools that fundamentally sort, categorize, and classify the world, and forecast the future.
Abstract: On the one hand, complexity science and enactive and embodied cognitive science approaches emphasize that people, as complex adaptive systems, are ambiguous, indeterminable, and inherently unpredictable. On the other, Machine Learning (ML) systems that claim to predict human behaviour are becoming ubiquitous in all spheres of social life. I contend that ubiquitous Artificial Intelligence (AI) and ML systems are close descendants of the Cartesian and Newtonian worldview in so far as they are tools that fundamentally sort, categorize, and classify the world, and forecast the future. Through the practice of clustering, sorting, and predicting human behaviour and action, these systems impose order, equilibrium, and stability to the active, fluid, messy, and unpredictable nature of human behaviour and the social world at large. Grounded in complexity science and enactive and embodied cognitive science approaches, this article emphasizes why people, embedded in social systems, are indeterminable and unpredictable. When ML systems "pick up" patterns and clusters, this often amounts to identifying historically and socially held norms, conventions, and stereotypes. Machine prediction of social behaviour, I argue, is not only erroneous but also presents real harm to those at the margins of society.
32 citations
TL;DR: In this article, the importance of generalisation from dialogical single case studies is explained and justified, drawing on historical, theoretical and cultural knowledge, and explaining the meaning of generalization from case studies.
Abstract: Drawing on historical, theoretical and cultural knowledge, this introduction explains and justifies the importance of generalisation from dialogical single case studies. We clarify the meaning of d...
30 citations
Cites background or methods from "The Dialogical Mind: Common Sense a..."
...As such, tensions between the holistic nature of the uniqueness and dynamics of ontologically interdependent Self–Other units, and the methodological tools with which such units are studied, remain (Grossen, 2010; Marková, 2016)....
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...Other units, and the methodological tools with which such units are studied, remain (Grossen, 2010; Marková, 2016)....
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...…to study dynamic and ethical interdependent units does not approach the construction of their case using a method of sampling that treats the Self as something other than an ethical being from whose unique communication with Others something important can be known (see also Marková, 2016)....
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References
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Journal Article•
TL;DR: The distinction between conscient and linconscient is defined in this article as a fait scientifique and un fait culturel which ne peuvent etre dissocies.
Abstract: Histoire de la decouverte de l'inconscient au debut du vingtieme siecle et le traitement de ce concept par la psychologie sociale. Reconnaissance de l'inconscient comme un fait scientifique et un fait culturel qui ne peuvent etre dissocies. Distinction du conscient et de l'inconscient et relations de ces deux categories fondamentales dans la vie individuelle et collective. Proposition d'une theorie de l'inconscient en psychologie sociale.
33 citations
32 citations
TL;DR: The relationship between the representations of brain optimization that surfaced in a study of British press coverage between 2000 and 2012 and interviews with forty-eight London residents is considered and their wider cultural significance and implications for the media–mind relationship in public engagement with neuroscience are considered.
Abstract: In the burgeoning debate about neuroscience’s role in contemporary society, the issue of brain optimization, or the application of neuroscientific knowledge and technologies to augment neurocognitive function, has taken center stage. Previous research has characterized media discourse on brain optimization as individualistic in ethos, pressuring individuals to expend calculated effort in cultivating culturally desirable forms of selves and bodies. However, little research has investigated whether the themes that characterize media dialogue are shared by lay populations. This article considers the relationship between the representations of brain optimization that surfaced in (i) a study of British press coverage between 2000 and 2012 and (ii) interviews with forty-eight London residents. Both data sets represented the brain as a resource that could be manipulated by the individual, with optimal brain function contingent on applying self-control in one’s lifestyle choices. However, these ideas emerged more sharply in the media than in the interviews:
32 citations
11 Apr 2008
TL;DR: In this paper, the authors propose un regard dialogique de la dynamique l’entretien clinique, where specificite des roles des participants examinee au regard de ��leur positionnement par rapport a des discours «-autres'' Dans l'entretiens clinique se construit en effet un espace polyphonique constitue a la fois �� par le dialogisme propre a l'echange (qui correspond a la facon dont le therapeute) and par son imbrication
Abstract: Cet article propose un regard dialogique de la dynamique l’entretien clinique
La specificite des roles des participants est examinee au regard de
leur positionnement par rapport a des discours « autres » Dans l’entretien
clinique se construit en effet un espace polyphonique constitue a la fois
par le dialogisme propre a l’echange (qui correspond a la facon dont le therapeute
traite la parole du patient et qui se cree dans la dynamique meme
de l’echange) et par son imbrication avec les voix d’autres enonciateurs
absents que le patient et le therapeute convoquent dans l’echange On examine
les differentes figures de ce dialogisme tout en mettant en evidence
leur imbrication dans la dynamique de l’echange Il apparait ainsi que
cette polyphonie a un role mediateur dans les processus conjoints de definition
du probleme et permet la negociation de l’intervention en cours
32 citations