scispace - formally typeset
Search or ask a question
Journal ArticleDOI

The Eastern Establishment and the Western Experience: The West of Frederick Remington, Theodore Roosevelt, and Owen Wister.

01 Jan 1969-American Literature-Vol. 40, Iss: 4, pp 561
TL;DR: Remington, Wister, and Wister as mentioned in this paper described the formation of an Eastern Establishment and the Western Experience, 1835-1885, and the Rough Riders: Regiment of True Americans.
Abstract: Preface Preface to the Paperback Edition Introduction Part I: The East 1. The Formation of an Eastern Establishment 2. Easterners and the Western Experience, 1835-1885 3. Remington, Roosevelt, Wister: The East and Adolescence Part II: The West 4. Roosevelt's West: The Beat of Hardy Life 5. Remington's West: Men with the Bark On 6. Wister's West: The Cowboy as Cultural Hero Part III: East and West in the Decade of Consensus 7. The Rough Riders: Regiment of True Americans 8. Technocracy and Arcadia: Conservation under Roosevelt 9. Remington, Roosevelt, Wister: Consensus and the West References Index
Citations
More filters
01 Jan 2005
Abstract: ....................................................................................................................... ii ACKNOWLEDGMENTS ................................................................................................. iv VITA................................................................................................................................. vii LIST OF FIGURES ........................................................................................................... x

19 citations

Journal ArticleDOI
TL;DR: In the United States second homes in rural areas first became popular in the Gilded Age when elites in the northeast tried to ape English patterns of leisured country living.
Abstract: One characteristic of an affluent society is that wealthy individuals often seek a place in the country to spend weekends and summer vacations. In the United States second homes in rural areas first became popular in the Gilded Age when elites in the northeast tried to ape English patterns of leisured country living. Americans, however, had to contend with hot and humid summers. As a result, access to water became a vital ingredient in any choice of a country retreat. An alternative motivation for migration to the countryside in the late nineteenth century came when elites desired to take part in field sports, especially foxhunting. In New York, New Jersey, Pennsylvania, and of course, Virginia, where reasonably mild winters permitted activities to continue with some frequency throughout the winter, foxhunting became part of the yearly ritual of small numbers of urban based elites. Horse ownership went hand in hand with livestock raising. By the twenties cattle breeding had become another hobby pursuit of the gentry in northeastern states; herds of Angus or other breeds grazed in paddocks on either side of a long driveway which led up to a large country home.

17 citations

References
More filters
01 Jan 2015
TL;DR: In the early 1960s, the John Birch Society, a staunchly anticommunist organization founded in 1958 by retired businessman Robert H.W. Welch, became a hotbed of anti-communism in Southern California as discussed by the authors.
Abstract: OF DISSERTATION SAVE OUR REPUBLIC: BATTLING JOHN BIRCH IN CALIFORNIA’S CONSERVATIVE CRADLE Previous accounts of the development of the New American Right have demonstrated the popularity and resonance of the ideology in Southern California. However, these studies have not shown how contention surrounded conservatism’s ascendancy even in regions where it found eager disciples. “Save Our Republic” uses one conservative Southern California community as a vehicle to better understand the foundations of a wider movement and argues the growth of conservatism was not nearly as smooth as earlier studies have suggested. Santa Barbara, California, experienced a much more contentious introduction to the same conservative elements and exemplifies the larger ideological clash that occurred nationwide during the late 1950s and early 1960s between “establishment,” moderate Republicans and the party’s right flank. In California’s cradle of conservatism, the ideology’s birth was not an easy one. Santa Barbara should have provided a bonanza of support for the John Birch Society, a staunchly anticommunist organization founded in 1958 by retired businessman Robert H.W. Welch. Instead, its presence there in the early 1960s divided the city and inspired the sort of suspicion that ultimately hobbled the group’s reputation nationally. Rather than thriving in the city, the JBS impaled itself in a series of self-inflicted wounds that only worsened the effect these characterizations had on the group’s national reputation. Disseminated to a nationwide audience by local newspaper publisher Thomas M. Storke, who declared his intention to banish the organization from the city, the events that occurred in Santa Barbara throughout 1961 alerted other cities of the potential disruption the JBS could inspire in their communities. The JBS would forever bear the battle scars it earned in Santa Barbara. “Save Our Republic” argues the events in Santa Barbara exemplify the more pronounced political battle that was occurring throughout the nation in the 1960s as conservatives grappled to determine the bounds of their ideology. The threat from the right that caused so much handwringing in the halls of conservative power had an equally unsettling effect in the city’s parlors, churches, schoolhouses and newsrooms.

84 citations

Journal ArticleDOI
TL;DR: In this article, the relative importance of material and ideal factors for social action in philosophy and social theory has been discussed, and the importance of idealism in both actor-oriented (that is, phenomenologist, ethnomethodologist, symbolic interactionist) and structure-oriented theorists has been examined.
Abstract: Perhaps the most vexing problem in philosophy and social theory concerns the relative importance of material and ideal factors for social action. Karl Marx, for instance, with his notion of base and superstructure and his materialistic interpretation of the dialectic process, made a clean break from the idealism of his Hegelian heritage (McLellan 1977:390; Swingewood 1991:62–63). Nevertheless, idealism proved resilient and later came to inform the thinking of both actor-oriented (that is, phenomenologist, ethnomethodologist, symbolic interactionist) and structure-oriented (that is Functionalist, Structuralist) theorists.

65 citations

Book ChapterDOI
31 Dec 2019
TL;DR: Turner as mentioned in this paper was the most eminent historian of his generation, who delivered an academic paper at the historical congress convened in conjunction with the Columbian Exposition, which celebrated the four hundredth anniversary of Columbus's arrival in the Western Hemisphere.
Abstract: Americans have never had much use for history, but we do like anniversaries. In 1893 Frederick Jackson Turner, who would become the most eminent historian of his generation, was in Chicago to deliver an academic paper at the historical congress convened in conjunction with the Columbian Exposition. The occasion for the exposition was a slightly belated celebration of the four hundredth anniversary of Columbus's arrival in the Western Hemisphere. The paper Turner presented was "The Significance of the Frontier in American History." 1

34 citations

DOI
01 Jan 2012
TL;DR: The authors identify a genre of travel writing that they refer to as frontier revival literature, which is particularly important in negotiating North American ideas of imperialism, nationality, citizenship, gender, and race from 1880-1930.
Abstract: In this dissertation, I identify a genre of travel writing that I refer to as frontier revival literature, which I show to be particularly important in negotiating North American ideas of imperialism, nationality, citizenship, gender, and race from 1880-1930. Meaning about cultural identity emerges through motifs of physical movement in frontier revival literature. I focus on how female frontier revival authors appropriate familiar motifs of frontier revival literature to promote women’s rights. Frontier revival literature consists of tourist accounts of travel in western Canada by Canadian and American authors who published in northeastern American cities and who wrote for a largely eastern, urban audience. I show how male frontier revival literature authors use American manifest destiny rhetoric in a western Canadian setting to promote ideas of an intercontinental west that, despite seeming to broadly represent North American progress, are highly gendered and racialized. I combine and adapt elements of feminist and conceptual metaphor theory as a way of reading how women writers of the frontier revival debate such ideas through representations of physical movement. I build on a diverse range of feminist theory to examine how images of the travelling female body negotiate and often contest dominant ideological messages about cultural identity in travel literature by men. I develop conceptual metaphor theory in order to identify a network of metaphors that I see as emerging in frontier revival literature. Focussing on three different chronological stages of frontier revival literature, I apply my methodology in comparative close readings of the following texts by Canadian and American authors: Sara Jeannette Duncan’s A Social Departure: How Orthodocia and I Went Around the

29 citations