The Human Condition.
TL;DR: In some religious traditions, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness.
Abstract: Human beings are described by many spiritual traditions as ‘blind’ or ‘asleep’ or ‘in a dream.’ These terms refers to the limited attenuated state of consciousness of most human beings caught up in patterns of conditioned thought, feeling and perception, which prevent the development of our latent, higher spiritual possibilities. In the words of Idries Shah: “Man, like a sleepwalker who suddenly ‘comes to’ on some lonely road has in general no correct idea as to his origins or his destiny.” In some religious traditions, such as Christianity and Islam, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness. Other traditions use similar metaphors to describe the spiritual condition of humanity:
Citations
More filters
TL;DR: Ban Damunhwa (anti-multiculture) or the sentiment of anti-immigration in South Korea is studied in this article, where the authors look at the rapid emergence of the ban damunwa discourse and find that it centers on a variety of issues su...
Abstract: This article looks at the rapid emergence of ban damunhwa (“anti-multiculture”) or the sentiment of anti-immigration in South Korea. Ban damunhwa discourse centers on a variety of issues su...
13 citations
TL;DR: The authors examines the impact of social policy interventions on caste inequalities and concludes that both types of policies have only an ameliorative function rather than an emancipation role, and argues that social policy in the context of durable inequality requires redefinition to include political interventions.
Abstract: This article examines the impact of social policy interventions on caste inequalities. The article accepts the proposition by Charles Tilly that durable inequalities are entrenched solutions while addressing organizational problems of society. The political economy approach to caste enables us to understand how the discriminatory practices around caste are durable. The article examines two types of social policies set up to deal with caste discrimination. The first type of policies are particularistic policies which directly address the concerns of the members of the depressed castes. The second type of policies are aimed at the general population, but from which a large number of depressed caste members benefit. The article concludes that both types of policies have only an ameliorative function rather than an emancipation role. It is argued here that ‘social policy’ in the context of durable inequality requires redefinition to include political interventions. The administrative view of social policy focuses heavily on the state, and in the context of durable inequality, the legitimacy of the state itself is in question. On the other hand, mobilization around politics addresses the organizational anomaly of the society, which is at the root of durable inequality.
13 citations
Cites background from "The Human Condition."
...This is an indication that plurality, as evidenced through social differentiation, as a feature of publicness rather than unity (Arendt 1998 ) is serving as a resource for India to emerge as a vibrant democracy....
[...]
TL;DR: The authors reframes Hannah Arendt's evaluation of the "banality of evil" in light of Eichmann's mimetic psychology, which are not fully articulated in the essay.
Abstract: This essay reframes Hannah Arendt’s evaluation of the “banality of evil” in light of Eichmann’s mimetic psychology, which Arendt intuited but did not fully articulate. Rather than considering the b...
13 citations
TL;DR: In the midst of the earth's sixth mass extinction, there has been a turn to the redemptive power of biological life in various new materialisms, neoanimisms, neovitalisms, and affirmative biopolitics as mentioned in this paper.
Abstract: In the midst of the earth's sixth mass extinction, there has been a turn to the redemptive power of biological life in various new materialisms, neoanimisms, neovitalisms, and affirmative biopolitics. In this essay I outline a series of historical and conceptual cautions against staking our lives or others' on such reconsiderations of life. Exploring the fascination with hylozoism (the theory that all matter is alive) in turn-of-the-twentieth-century biology, philosophy, and fiction, I demonstrate a recurring link between theories of universal life and eugenic racism that troubles any attempts to base political and ethical norms on supposedly biological ones. An examination of Mark Twain's “Three Thousand Years among the Microbes” reveals an alternative philosophy of life that uncouples hylozoism and imperialism but does so at the cost of a deadening nihilism. Such examples suggest that we look elsewhere than to life for our animating principles.
13 citations
TL;DR: In this article, the authors examine ideas of individual freedom in the Hellenistic city-states (c. 323-31 BC) and compare them with modern liberal, neo-Roman republican and civic humanist theories of individual liberty.
13 citations
References
More filters
Book•
[...]
27 Mar 2015
TL;DR: In this article, a series of meditations on life, ground, weather, walking, imagination and what it means to be human are presented, with a focus on the life of lines.
Abstract: To live, every being must put out a line, and in life these lines tangle with one another. This book is a study of the life of lines. Following on from Tim Ingold's groundbreaking work Lines: A Brief History, it offers a wholly original series of meditations on life, ground, weather, walking, imagination and what it means to be human.
In the first part, Ingold argues that a world of life is woven from knots, and not built from blocks as commonly thought. He shows how the principle of knotting underwrites both the way things join with one another, in walls, buildings and bodies, and the composition of the ground and the knowledge we find there.
In the second part, Ingold argues that to study living lines, we must also study the weather. To complement a linealogy that asks what is common to walking, weaving, observing, singing, storytelling and writing, he develops a meteorology that seeks the common denominator of breath, time, mood, sound, memory, colour and the sky. This denominator is the atmosphere.
In the third part, Ingold carries the line into the domain of human life. He shows that for life to continue, the things we do must be framed within the lives we undergo. In continually answering to one another, these lives enact a principle of correspondence that is fundamentally social.
This compelling volume brings our thinking about the material world refreshingly back to life. While anchored in anthropology, the book ranges widely over an interdisciplinary terrain that includes philosophy, geography, sociology, art and architecture.
410 citations
TL;DR: In this article, the authors argue that the fact that gender equality and women empowerment have been eviscerated of conceptual and political bite compromises their use as the primary frame through which to demand rights and justice.
Abstract: The language of ‘gender equality’ and ‘women’s empowerment’ was mobilised by feminists in the 1980s and 1990s as a way of getting women’s rights onto the international development agenda. Their efforts can be declared a resounding success. The international development industry has fully embraced these terms. From international NGOs to donor governments to multilateral agencies the language of gender equality and women’s empowerment is a pervasive presence and takes pride of place among their major development priorities. And yet, this article argues, the fact that these terms have been eviscerated of conceptual and political bite compromises their use as the primary frame through which to demand rights and justice. Critically examining the trajectories of these terms in development, the article suggests that if the promise of the post-2015 agenda is to deliver on gender justice, new frames are needed, which can connect with and contribute to a broader movement for global justice.
271 citations
TL;DR: A network simulation model used to study a possible relationship between echo chambers and the viral spread of misinformation finds an “echo chamber effect”: the presence of an opinion and network polarized cluster of nodes in a network contributes to the diffusion of complex contagions.
Abstract: The viral spread of digital misinformation has become so severe that the World Economic Forum considers it among the main threats to human society This spread have been suggested to be related to the similarly problematized phenomenon of “echo chambers”, but the causal nature of this relationship has proven difficult to disentangle due to the connected nature of social media, whose causality is characterized by complexity, non-linearity and emergence This paper uses a network simulation model to study a possible relationship between echo chambers and the viral spread of misinformation It finds an “echo chamber effect”: the presence of an opinion and network polarized cluster of nodes in a network contributes to the diffusion of complex contagions, and there is a synergetic effect between opinion and network polarization on the virality of misinformation The echo chambers effect likely comes from that they form the initial bandwagon for diffusion These findings have implication for the study of the media logic of new social media
223 citations
TL;DR: In this article, the authors proposed a mediation model to explain the relationship between CEO humility and firm performance and found that when a more humble CEO leads a firm, its top management team is more likely to collaborate, share information, jointly make decisions, and possess a shared vision.
215 citations
TL;DR: The turn to the study of antibiotic resistance in microbiology and medicine is examined, focusing on the realization that individual therapies targeted at single pathogens in individual bodies are environmental events affecting bacterial evolution far beyond bodies.
Abstract: Beginning in the 1940s, mass production of antibiotics involved the industrialscale growth of microorganisms to harvest their metabolic products. Unfortunately, the use of antibiotics selects for resistance at answering scale. The turn to the study of antibiotic resistance in microbiology and medicine is examined, focusing on the realization that individual therapies targeted at single pathogens in individual bodies are environmental events affecting bacterial evolution far beyond bodies. In turning to biological manifestations of antibiotic use, sciences fathom material outcomes of their own previous concepts. Archival work with stored soil and clinical samples produces a record described here as ‘the biology of history’: the physical registration of human history in bacterial life. This account thus foregrounds the importance of understanding both the materiality of history and the historicity of matter in theories and concepts of life today.
204 citations