The Human Condition.
TL;DR: In some religious traditions, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness.
Abstract: Human beings are described by many spiritual traditions as ‘blind’ or ‘asleep’ or ‘in a dream.’ These terms refers to the limited attenuated state of consciousness of most human beings caught up in patterns of conditioned thought, feeling and perception, which prevent the development of our latent, higher spiritual possibilities. In the words of Idries Shah: “Man, like a sleepwalker who suddenly ‘comes to’ on some lonely road has in general no correct idea as to his origins or his destiny.” In some religious traditions, such as Christianity and Islam, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness. Other traditions use similar metaphors to describe the spiritual condition of humanity:
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29 Mar 2020
TL;DR: In this paper, the authors explore the forms of commoning practiced as part of that process and find that commoning is a process which starts from difference and creates further difference, revealing the uncommons as both the possibility and limit of the commons.
Abstract: Based on three years participation in an attempt to establish a social centre in an abandoned building in New Cross, this thesis explores the forms of commoning practiced as part of that process. The commons here concern forms of interrelationships between beings (human and nonhuman) that cannot be appropriately understood through the idioms of narrowly defined economistic logics, such as extraction, resources, management, production, utility and exchange. Rather, the commons constitute a radically democratic, or transversal, site of encounter with difference, uncommonalities, and other beings. In the cosmopolitical modalities of interrelation that the commons and commoning constitute and seek to explore care and communication play fundamental roles. The modalities of care and communication that commoning explores and creates function as existentially constitutive gestures that define the interrelationships of beings brought together through commoning. Care, as such is not only people caring for one another, or their environment, but more intrinsically is a mode of relating to, and communicating with, difference and others. Commoning is found to be a process which starts from difference and creates further difference, revealing the uncommons as both the possibility and limit of the commons.
32 citations
TL;DR: In this article, the authors introduce the concept of social labour which they define as the means by which consumers add value to their identities and social relationships through producing and sharing cultural and affective content.
Abstract: This article develops understanding of consumer work at the primary level of sociality in the context of social networking sites. Drawing on ethnographic interviews and netnography, we reveal these sites as distinctive spaces of consumer-to-consumer work. To explain this work in consumption, we introduce the concept of social labour which we define as the means by which consumers add value to their identities and social relationships through producing and sharing cultural and affective content. This is driven by observational vigilance and conspicuous presence, and is rewarded by social value. This draws attention to the variety of work consumers enact within their social lives, indicating that consumer work is broader than previously acknowledged.
32 citations
Cites methods from "The Human Condition."
...Weeks (2011) uses work and labour interchangeably and in contrast, Arendt (1958) makes a clear distinction between the two terms; she views labour as essential to survival and work as more focused on satisfying wants....
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07 Feb 2020
TL;DR: In this article, the authors argue that if human being is the starting point and human welfare is the primary concern, the negative impacts emerging from machinic systems, as well as the lack of taking responsibility by people designing, selling and deploying such machines, remains the most pressing ethical discussion in AI.
Abstract: The 'robot rights' debate, and its related question of 'robot responsibility', invokes some of the most polarized positions in AI ethics. While some advocate for granting robots rights on a par with human beings, others, in a stark opposition argue that robots are not deserving of rights but are objects that should be our slaves. Grounded in post-Cartesian philosophical foundations, we argue not just to deny robots 'rights', but to deny that robots, as artifacts emerging out of and mediating human being, are the kinds of things that could be granted rights in the first place. Once we see robots as mediators of human being, we can understand how the 'robots rights' debate is focused on first world problems, at the expense of urgent ethical concerns, such as machine bias, machine elicited human labour exploitation, and erosion of privacy all impacting society's least privileged individuals. We conclude that, if human being is our starting point and human welfare is the primary concern, the negative impacts emerging from machinic systems, as well as the lack of taking responsibility by people designing, selling and deploying such machines, remains the most pressing ethical discussion in AI.
31 citations
TL;DR: The authors examined the potential of place-based stewardship education (PBSE) for nurturing rural students' community attachment and aspirations to contribute to the preservation of the environmental commons and found significant increases in students' environmental sensitivity, environmentally responsible behaviors, community attachment, and confidence in their capacities for civic action.
Abstract: In this mixed-methods study, we examine the potential of place-based stewardship education (PBSE) for nurturing rural students’ community attachment and aspirations to contribute to the preservation of the environmental “commons.” Analyzing pre- and post-experience surveys (n = 240) and open-ended responses (n = 275) collected from middle school students in a Northeast Michigan school district, we found significant increases in students’ environmental sensitivity, environmentally responsible behaviors, community attachment, and confidence in their capacities for civic action. Analyses of open-ended responses pointed to the potential of PBSE to nurture students’ identification with their community and to increase their commitment to stewardship of their community's natural resources. This study makes a unique contribution to the literature on rural schools by focusing on the environmental commons and younger generations’ commitments to preserve it as an asset of rural communities. By linking students’ lear...
31 citations
Cites background from "The Human Condition."
...As Arendt (1958) proposed decades ago, generative concern with the implications of one’s actions for future generations reflects an awareness of the commons that transcends individual life spans....
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TL;DR: The authors examines the social media campaign "Once I was a refugee" by former refugees as a response to the increasingly hostile political climate in Finland against refugees, with selfie activi c...
Abstract: This article examines the social media campaign “Once I was a refugee” by former refugees as a response to the increasingly hostile political climate in Finland against refugees. With selfie activi...
31 citations
References
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27 Mar 2015
TL;DR: In this article, a series of meditations on life, ground, weather, walking, imagination and what it means to be human are presented, with a focus on the life of lines.
Abstract: To live, every being must put out a line, and in life these lines tangle with one another. This book is a study of the life of lines. Following on from Tim Ingold's groundbreaking work Lines: A Brief History, it offers a wholly original series of meditations on life, ground, weather, walking, imagination and what it means to be human.
In the first part, Ingold argues that a world of life is woven from knots, and not built from blocks as commonly thought. He shows how the principle of knotting underwrites both the way things join with one another, in walls, buildings and bodies, and the composition of the ground and the knowledge we find there.
In the second part, Ingold argues that to study living lines, we must also study the weather. To complement a linealogy that asks what is common to walking, weaving, observing, singing, storytelling and writing, he develops a meteorology that seeks the common denominator of breath, time, mood, sound, memory, colour and the sky. This denominator is the atmosphere.
In the third part, Ingold carries the line into the domain of human life. He shows that for life to continue, the things we do must be framed within the lives we undergo. In continually answering to one another, these lives enact a principle of correspondence that is fundamentally social.
This compelling volume brings our thinking about the material world refreshingly back to life. While anchored in anthropology, the book ranges widely over an interdisciplinary terrain that includes philosophy, geography, sociology, art and architecture.
410 citations
TL;DR: In this article, the authors argue that the fact that gender equality and women empowerment have been eviscerated of conceptual and political bite compromises their use as the primary frame through which to demand rights and justice.
Abstract: The language of ‘gender equality’ and ‘women’s empowerment’ was mobilised by feminists in the 1980s and 1990s as a way of getting women’s rights onto the international development agenda. Their efforts can be declared a resounding success. The international development industry has fully embraced these terms. From international NGOs to donor governments to multilateral agencies the language of gender equality and women’s empowerment is a pervasive presence and takes pride of place among their major development priorities. And yet, this article argues, the fact that these terms have been eviscerated of conceptual and political bite compromises their use as the primary frame through which to demand rights and justice. Critically examining the trajectories of these terms in development, the article suggests that if the promise of the post-2015 agenda is to deliver on gender justice, new frames are needed, which can connect with and contribute to a broader movement for global justice.
271 citations
TL;DR: A network simulation model used to study a possible relationship between echo chambers and the viral spread of misinformation finds an “echo chamber effect”: the presence of an opinion and network polarized cluster of nodes in a network contributes to the diffusion of complex contagions.
Abstract: The viral spread of digital misinformation has become so severe that the World Economic Forum considers it among the main threats to human society This spread have been suggested to be related to the similarly problematized phenomenon of “echo chambers”, but the causal nature of this relationship has proven difficult to disentangle due to the connected nature of social media, whose causality is characterized by complexity, non-linearity and emergence This paper uses a network simulation model to study a possible relationship between echo chambers and the viral spread of misinformation It finds an “echo chamber effect”: the presence of an opinion and network polarized cluster of nodes in a network contributes to the diffusion of complex contagions, and there is a synergetic effect between opinion and network polarization on the virality of misinformation The echo chambers effect likely comes from that they form the initial bandwagon for diffusion These findings have implication for the study of the media logic of new social media
223 citations
TL;DR: In this article, the authors proposed a mediation model to explain the relationship between CEO humility and firm performance and found that when a more humble CEO leads a firm, its top management team is more likely to collaborate, share information, jointly make decisions, and possess a shared vision.
215 citations
TL;DR: The turn to the study of antibiotic resistance in microbiology and medicine is examined, focusing on the realization that individual therapies targeted at single pathogens in individual bodies are environmental events affecting bacterial evolution far beyond bodies.
Abstract: Beginning in the 1940s, mass production of antibiotics involved the industrialscale growth of microorganisms to harvest their metabolic products. Unfortunately, the use of antibiotics selects for resistance at answering scale. The turn to the study of antibiotic resistance in microbiology and medicine is examined, focusing on the realization that individual therapies targeted at single pathogens in individual bodies are environmental events affecting bacterial evolution far beyond bodies. In turning to biological manifestations of antibiotic use, sciences fathom material outcomes of their own previous concepts. Archival work with stored soil and clinical samples produces a record described here as ‘the biology of history’: the physical registration of human history in bacterial life. This account thus foregrounds the importance of understanding both the materiality of history and the historicity of matter in theories and concepts of life today.
204 citations