The Human Condition.
TL;DR: In some religious traditions, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness.
Abstract: Human beings are described by many spiritual traditions as ‘blind’ or ‘asleep’ or ‘in a dream.’ These terms refers to the limited attenuated state of consciousness of most human beings caught up in patterns of conditioned thought, feeling and perception, which prevent the development of our latent, higher spiritual possibilities. In the words of Idries Shah: “Man, like a sleepwalker who suddenly ‘comes to’ on some lonely road has in general no correct idea as to his origins or his destiny.” In some religious traditions, such as Christianity and Islam, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness. Other traditions use similar metaphors to describe the spiritual condition of humanity:
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27 Mar 2015
TL;DR: In this article, a series of meditations on life, ground, weather, walking, imagination and what it means to be human are presented, with a focus on the life of lines.
Abstract: To live, every being must put out a line, and in life these lines tangle with one another. This book is a study of the life of lines. Following on from Tim Ingold's groundbreaking work Lines: A Brief History, it offers a wholly original series of meditations on life, ground, weather, walking, imagination and what it means to be human.
In the first part, Ingold argues that a world of life is woven from knots, and not built from blocks as commonly thought. He shows how the principle of knotting underwrites both the way things join with one another, in walls, buildings and bodies, and the composition of the ground and the knowledge we find there.
In the second part, Ingold argues that to study living lines, we must also study the weather. To complement a linealogy that asks what is common to walking, weaving, observing, singing, storytelling and writing, he develops a meteorology that seeks the common denominator of breath, time, mood, sound, memory, colour and the sky. This denominator is the atmosphere.
In the third part, Ingold carries the line into the domain of human life. He shows that for life to continue, the things we do must be framed within the lives we undergo. In continually answering to one another, these lives enact a principle of correspondence that is fundamentally social.
This compelling volume brings our thinking about the material world refreshingly back to life. While anchored in anthropology, the book ranges widely over an interdisciplinary terrain that includes philosophy, geography, sociology, art and architecture.
410 citations
TL;DR: In this article, the authors argue that the fact that gender equality and women empowerment have been eviscerated of conceptual and political bite compromises their use as the primary frame through which to demand rights and justice.
Abstract: The language of ‘gender equality’ and ‘women’s empowerment’ was mobilised by feminists in the 1980s and 1990s as a way of getting women’s rights onto the international development agenda. Their efforts can be declared a resounding success. The international development industry has fully embraced these terms. From international NGOs to donor governments to multilateral agencies the language of gender equality and women’s empowerment is a pervasive presence and takes pride of place among their major development priorities. And yet, this article argues, the fact that these terms have been eviscerated of conceptual and political bite compromises their use as the primary frame through which to demand rights and justice. Critically examining the trajectories of these terms in development, the article suggests that if the promise of the post-2015 agenda is to deliver on gender justice, new frames are needed, which can connect with and contribute to a broader movement for global justice.
271 citations
TL;DR: A network simulation model used to study a possible relationship between echo chambers and the viral spread of misinformation finds an “echo chamber effect”: the presence of an opinion and network polarized cluster of nodes in a network contributes to the diffusion of complex contagions.
Abstract: The viral spread of digital misinformation has become so severe that the World Economic Forum considers it among the main threats to human society This spread have been suggested to be related to the similarly problematized phenomenon of “echo chambers”, but the causal nature of this relationship has proven difficult to disentangle due to the connected nature of social media, whose causality is characterized by complexity, non-linearity and emergence This paper uses a network simulation model to study a possible relationship between echo chambers and the viral spread of misinformation It finds an “echo chamber effect”: the presence of an opinion and network polarized cluster of nodes in a network contributes to the diffusion of complex contagions, and there is a synergetic effect between opinion and network polarization on the virality of misinformation The echo chambers effect likely comes from that they form the initial bandwagon for diffusion These findings have implication for the study of the media logic of new social media
223 citations
Cites background from "The Human Condition."
...The disappearance of media intermediation seems not to have, as was believed, fostered a space for direct meetings in a sort of online Habermasian public sphere, but rather to have implied that the “world between them has lost its power to gather them together, to relate and to separate them” [6] (p....
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...But despite early optimism about this ostensibly decentralized and democratic meetingplace, the online world seems less and less like a common “table” that “gathers us together” [6] (p....
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TL;DR: In this article, the authors proposed a mediation model to explain the relationship between CEO humility and firm performance and found that when a more humble CEO leads a firm, its top management team is more likely to collaborate, share information, jointly make decisions, and possess a shared vision.
215 citations
Cites background from "The Human Condition."
...Drawing on the communal power perspective (Arendt, 1958), we propose that humble CEOs do not stress power over other TMT members but, instead, have power to pursue goals for collective interest with the TMTs....
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...In this sense, humble CEOs exercise power in a way that diverts from an interpersonal power perspective (Sturm & Antonakis, 2015) and complies with a communal power perspective (Arendt, 1958)....
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TL;DR: The turn to the study of antibiotic resistance in microbiology and medicine is examined, focusing on the realization that individual therapies targeted at single pathogens in individual bodies are environmental events affecting bacterial evolution far beyond bodies.
Abstract: Beginning in the 1940s, mass production of antibiotics involved the industrialscale growth of microorganisms to harvest their metabolic products. Unfortunately, the use of antibiotics selects for resistance at answering scale. The turn to the study of antibiotic resistance in microbiology and medicine is examined, focusing on the realization that individual therapies targeted at single pathogens in individual bodies are environmental events affecting bacterial evolution far beyond bodies. In turning to biological manifestations of antibiotic use, sciences fathom material outcomes of their own previous concepts. Archival work with stored soil and clinical samples produces a record described here as ‘the biology of history’: the physical registration of human history in bacterial life. This account thus foregrounds the importance of understanding both the materiality of history and the historicity of matter in theories and concepts of life today.
204 citations
References
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02 Jan 2017
TL;DR: In this article, Vrasti and Michelsen explore the ambiguous and mobile relationship between resilience and solidarity, drawing on resources from political theory, before setting out the challenges that arise out of our current and apparently post-political moment.
Abstract: In this introduction to the special section on Resilience and Solidarity, Vrasti and Michelsen explore the ambiguous and mobile relationship between these concepts, drawing on resources from political theory, before setting out the challenges that arise out of our current and apparently post-political moment. They argue that thinking through the relationship between resilience and solidarity constitutes a space for interrogation into political possibilities under the contemporary condition. The introduction then reviews and charts how this line of thought runs through the four papers that make up the section.
14 citations
09 Nov 2017
TL;DR: In this paper, the authors explore how actors in urban institutions imagine and interpret low carbon transitions and propose a model that integrates an interpretive approach and attention to institutional logics with the multi-level perspective previously advanced by transition scholars.
Abstract: A central paradox of environmental sustainability is that the institutions that bring stability to society must become agents of transformative change. In an urbanised world characterised by fossil fuel dependency, the stable ‘anchor institutions’ in major cities are likely to play a central role in transitions towards a low carbon economy and society (Coenen, Benneworth & Truffer, 2012;
Goddard & Vallance, 2013). However, the nature of institutions both enables and militates against sociotechnical change, constraining the futures that are
imaginable and achievable. This paradox has received little empirical attention.
This thesis asks how actors in urban institutions imagine and interpret low carbon transitions. It presents case studies of strategic institutions in three northern English cities: a university in Manchester, a local authority in Nottingham, and a housing association in Sunderland. Each has publicly positioned itself as a leader on environmental sustainability. The research
examines how actors’ engagements with the institutional logics or frames of reference embedded in an organisation (Thornton, Ocasio & Lounsbury, 2012) determine or divert potential pathways of change. Using Paul Ricoeur’s futureoriented hermeneutics (1988, 2008) as a guide, the study explores institutional change as an interpretive process, recasting institutional logics to serve new
purposes. Through qualitative interviews and documentary analysis it uncovers this process of interpretation and scopes out its possibilities and limits.
The research finds that actors’ use of institutional logics has a recursive effect, bending organisations back towards their original positions when challenged by crisis or conflict. However, this is countered by the forward motion of interpretation and reinterpretation. The interpretive process is critically catalysed by knowledge networks that are not coterminous with the
urban spaces where transitions are enacted. The study finds such epistemic networks to be a necessary, though not sufficient, factor for transitions to take effect. Building on these findings, it proposes a model that integrates an interpretive approach and attention to institutional logics with the multi-level perspective previously advanced by transition scholars (Geels, 2002, 2004, 2010; Grin, Rotmans, & Schot, 2010).
14 citations
Dissertation•
01 Jan 2003
TL;DR: In this article, an environmental ethic based on the philosophy of Emmanuel Levinas is proposed, which is called the ethics of being with/in (with/in) subjectivity.
Abstract: Inspired by the philosophy of Emmanuel Levinas, this thesis develops an environmental ethic out of his work. While the main threads of Levinas' philosophy exclude nature from ethics, a deconstructive reading of his work finds that it remains open to the possibility of ethics beyond the interhuman. While for Levinas the other is always a human other, I contend that his ideas on thematization and totalization ultimately require us to refuse to apply the labels "human" or "nonhuman" before being obligated in ethics. We need an ethic that does not ask who the other is before hearing the other's calling of oneself to responsibility. Responding to Levinas' work, I endeavour to articulate such an ethic, adequate to all others in the more than human world, including nonhuman (and more than human) others. I call these ethics the ethics of being with/in. I write "with/in" to emphasize that we are always both with and in: with others, and within contexts of relations, embodied in the world. In addition, the conjunction "with/in" illustrates the interrupted nature of an ethical subjectivity envisioned as a decentred conjunction of relations, always interrupted by others. As Levinas teaches, in ethical subjectivity oneself is interrupted by another, torn out of one's concern for oneself, creating a sense of ethics that comes before one's own philosophy and interrupts one's own thinking.
14 citations
TL;DR: In this article, the history of Izmir's Kulturpark is read as symptomatic of Turkey's troubled relationship with its political past and urban heritage, combining insights from political theory.
Abstract: This article proposes to read the history of Izmir’s Kulturpark as symptomatic of Turkey’s troubled relationship with its political past and urban heritage. Combining insights from political theory...
14 citations
TL;DR: This article explore the phenomenon of muchness through an autoethnographic lens that focuses on events in my and my mother's lives and analyse these events through theories of new materialism.
Abstract: In the Burton, T., dir. [2010. Alice in Wonderland (Film). Burbank: Walt Disney Pictures] cinematographic reimagining of Alice in Wonderland, there is a moment when the Mad Hatter looks sincerely at Alice and tells her that inside her, something is missing – that she used to be much more muchier – that she has somehow lost her muchness. Seeing middle-class upward mobility within academia as a precarious space in which I must negotiate my own muchness, I explore and theorise the phenomenon of muchness through an autoethnographic lens that focuses on events in my and my mother's lives and analyse these events through theories of new materialism.
14 citations