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Journal ArticleDOI

The Human Condition.

29 Jun 2017-Academic Psychiatry (Springer International Publishing)-Vol. 41, Iss: 6, pp 771-771
TL;DR: In some religious traditions, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness.
Abstract: Human beings are described by many spiritual traditions as ‘blind’ or ‘asleep’ or ‘in a dream.’ These terms refers to the limited attenuated state of consciousness of most human beings caught up in patterns of conditioned thought, feeling and perception, which prevent the development of our latent, higher spiritual possibilities. In the words of Idries Shah: “Man, like a sleepwalker who suddenly ‘comes to’ on some lonely road has in general no correct idea as to his origins or his destiny.” In some religious traditions, such as Christianity and Islam, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness. Other traditions use similar metaphors to describe the spiritual condition of humanity:

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Book
27 Mar 2015
TL;DR: In this article, a series of meditations on life, ground, weather, walking, imagination and what it means to be human are presented, with a focus on the life of lines.
Abstract: To live, every being must put out a line, and in life these lines tangle with one another. This book is a study of the life of lines. Following on from Tim Ingold's groundbreaking work Lines: A Brief History, it offers a wholly original series of meditations on life, ground, weather, walking, imagination and what it means to be human. In the first part, Ingold argues that a world of life is woven from knots, and not built from blocks as commonly thought. He shows how the principle of knotting underwrites both the way things join with one another, in walls, buildings and bodies, and the composition of the ground and the knowledge we find there. In the second part, Ingold argues that to study living lines, we must also study the weather. To complement a linealogy that asks what is common to walking, weaving, observing, singing, storytelling and writing, he develops a meteorology that seeks the common denominator of breath, time, mood, sound, memory, colour and the sky. This denominator is the atmosphere. In the third part, Ingold carries the line into the domain of human life. He shows that for life to continue, the things we do must be framed within the lives we undergo. In continually answering to one another, these lives enact a principle of correspondence that is fundamentally social. This compelling volume brings our thinking about the material world refreshingly back to life. While anchored in anthropology, the book ranges widely over an interdisciplinary terrain that includes philosophy, geography, sociology, art and architecture.

410 citations

Journal ArticleDOI
TL;DR: In this article, the authors argue that the fact that gender equality and women empowerment have been eviscerated of conceptual and political bite compromises their use as the primary frame through which to demand rights and justice.
Abstract: The language of ‘gender equality’ and ‘women’s empowerment’ was mobilised by feminists in the 1980s and 1990s as a way of getting women’s rights onto the international development agenda. Their efforts can be declared a resounding success. The international development industry has fully embraced these terms. From international NGOs to donor governments to multilateral agencies the language of gender equality and women’s empowerment is a pervasive presence and takes pride of place among their major development priorities. And yet, this article argues, the fact that these terms have been eviscerated of conceptual and political bite compromises their use as the primary frame through which to demand rights and justice. Critically examining the trajectories of these terms in development, the article suggests that if the promise of the post-2015 agenda is to deliver on gender justice, new frames are needed, which can connect with and contribute to a broader movement for global justice.

271 citations

Journal ArticleDOI
20 Sep 2018-PLOS ONE
TL;DR: A network simulation model used to study a possible relationship between echo chambers and the viral spread of misinformation finds an “echo chamber effect”: the presence of an opinion and network polarized cluster of nodes in a network contributes to the diffusion of complex contagions.
Abstract: The viral spread of digital misinformation has become so severe that the World Economic Forum considers it among the main threats to human society This spread have been suggested to be related to the similarly problematized phenomenon of “echo chambers”, but the causal nature of this relationship has proven difficult to disentangle due to the connected nature of social media, whose causality is characterized by complexity, non-linearity and emergence This paper uses a network simulation model to study a possible relationship between echo chambers and the viral spread of misinformation It finds an “echo chamber effect”: the presence of an opinion and network polarized cluster of nodes in a network contributes to the diffusion of complex contagions, and there is a synergetic effect between opinion and network polarization on the virality of misinformation The echo chambers effect likely comes from that they form the initial bandwagon for diffusion These findings have implication for the study of the media logic of new social media

223 citations


Cites background from "The Human Condition."

  • ...The disappearance of media intermediation seems not to have, as was believed, fostered a space for direct meetings in a sort of online Habermasian public sphere, but rather to have implied that the “world between them has lost its power to gather them together, to relate and to separate them” [6] (p....

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  • ...But despite early optimism about this ostensibly decentralized and democratic meetingplace, the online world seems less and less like a common “table” that “gathers us together” [6] (p....

    [...]

Journal ArticleDOI
TL;DR: In this article, the authors proposed a mediation model to explain the relationship between CEO humility and firm performance and found that when a more humble CEO leads a firm, its top management team is more likely to collaborate, share information, jointly make decisions, and possess a shared vision.

215 citations


Cites background from "The Human Condition."

  • ...Drawing on the communal power perspective (Arendt, 1958), we propose that humble CEOs do not stress power over other TMT members but, instead, have power to pursue goals for collective interest with the TMTs....

    [...]

  • ...In this sense, humble CEOs exercise power in a way that diverts from an interpersonal power perspective (Sturm & Antonakis, 2015) and complies with a communal power perspective (Arendt, 1958)....

    [...]

Journal ArticleDOI
TL;DR: The turn to the study of antibiotic resistance in microbiology and medicine is examined, focusing on the realization that individual therapies targeted at single pathogens in individual bodies are environmental events affecting bacterial evolution far beyond bodies.
Abstract: Beginning in the 1940s, mass production of antibiotics involved the industrialscale growth of microorganisms to harvest their metabolic products. Unfortunately, the use of antibiotics selects for resistance at answering scale. The turn to the study of antibiotic resistance in microbiology and medicine is examined, focusing on the realization that individual therapies targeted at single pathogens in individual bodies are environmental events affecting bacterial evolution far beyond bodies. In turning to biological manifestations of antibiotic use, sciences fathom material outcomes of their own previous concepts. Archival work with stored soil and clinical samples produces a record described here as ‘the biology of history’: the physical registration of human history in bacterial life. This account thus foregrounds the importance of understanding both the materiality of history and the historicity of matter in theories and concepts of life today.

204 citations

References
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Journal ArticleDOI
TL;DR: In this article, the authors explore the notion of "the subject" in the context of education as an alternative to more limited concepts such as the student or learner, and the subject is a conscious, self-reflective subject that organizes and modifies itself in relation to a world of significations.
Abstract: The paper explores the notion of ‘the subject’ in the context of education as an alternative to more limited concepts such as the student or learner. Drawing on the thought of Cornelius Castoriadis, the subject under consideration is a conscious, self-reflective subject that organizes and modifies itself in relation to a world of significations. Through the capacity for conscious self-modification, the subject becomes a self-reflective agent in a socially instituted world of significations. For Castoriadis, this kind of subjectivity is not readily available in every kind of social organization; rather, it is a possible product of a society that has instituted itself explicitly or autonomously. This socially instituted reflexivity is for Castoriadis historically associated with democracy, politics and philosophy. In the second part, the discussion is extended to the non-human realm and the world of the living being. Here, too, meaning—or proto-meaning in the case of the living being—is a constituen...

9 citations

DOI
01 Jan 2017
TL;DR: In this paper, the possibility of the visualisation of different forms of collective memory in the city has been explored, focusing on the evolution of the ways of commemorating in public spaces.
Abstract: This article reflects upon the possibility of the visualisation of different forms of collective memory in the city. It focuses on the evolution of the ways of commemorating in public spaces. It ju ...

9 citations

Journal ArticleDOI
TL;DR: This article studied the role of emotions in creating spectacular revolt situations and underlined the travelling competence of sentiments and their power in crafting trans-local moments of embodied revolt. But they did not consider the role that emotions played in creating translocal revolt situations.
Abstract: This paper studies the role of emotions in creating spectacular revolt situations. We underline the travelling competence of sentiments and their power in crafting trans-local moments of embodied r...

9 citations

Journal ArticleDOI
TL;DR: In this paper, the possibility and desirability of articulating Nietzsche with Marx as a means to expand upon the foundations of critical social theory is discussed. But, the authors do not discuss the feasibility of such an articulation.
Abstract: This essay is an intervention into the debate regarding the possibility and/or desirability of articulating Nietzsche with Marx as a means to expand upon the foundations of critical social theory. ...

9 citations

01 Jan 2016
TL;DR: In this paper, the authors define and characterize testimony as a particular speech act that most often occurs as part of a testimonial exchange, an interactive, interpretive, dialogical activity that people use to negotiate about significance and generate understanding.
Abstract: This dissertation addresses the following questions: How should epistemologists conceptualize testimony? What do people use testimony to do? And why does “what people do” with testimony matter epistemically? In response to these questions I both define and characterize testimony. While doing so I argue for the following answers, given here very briefly: What do people do when they testify? They tell each other things and avow that those things are true, offering their statements to others as reasons to believe. More importantly, they interact with each other in order to negotiate about significance. Why do these activities matter epistemically? Because by engaging in them people generate understanding, as well as knowledge that no one involved may have had prior to negotiation. Not only that, but they generate collective hermeneutic resources—conceptual tools with which to interpret and understand. In so doing, they not only learn, they create significance and (re)construct social worlds, living together as epistemic, moral, and political agents. So, how should epistemologists conceptualize testimony? They should treat it as a particular speech act that most often occurs as part of a testimonial exchange—an interactive, interpretive, dialogical activity that people use in order to negotiate about significance and generate understanding. This characterization of testimony is an important contribution because it: reveals some of the distinctively social aspects of testimonial knowledge and understanding, suggests better answers to epistemic questions about testimony than those based on typical characterizations in the literature, leads discussion on the topic in a number of new directions, and lays a foundation for an ethics of testimony that cannot be separated from epistemic concerns. Neither can those concerns be separated from social, moral, and political considerations. The position thus pushes epistemologists to investigate the intertwining of epistemic, moral, and political agency.

9 citations