The Human Condition.
TL;DR: In some religious traditions, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness.
Abstract: Human beings are described by many spiritual traditions as ‘blind’ or ‘asleep’ or ‘in a dream.’ These terms refers to the limited attenuated state of consciousness of most human beings caught up in patterns of conditioned thought, feeling and perception, which prevent the development of our latent, higher spiritual possibilities. In the words of Idries Shah: “Man, like a sleepwalker who suddenly ‘comes to’ on some lonely road has in general no correct idea as to his origins or his destiny.” In some religious traditions, such as Christianity and Islam, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness. Other traditions use similar metaphors to describe the spiritual condition of humanity:
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Book•
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27 Mar 2015
TL;DR: In this article, a series of meditations on life, ground, weather, walking, imagination and what it means to be human are presented, with a focus on the life of lines.
Abstract: To live, every being must put out a line, and in life these lines tangle with one another. This book is a study of the life of lines. Following on from Tim Ingold's groundbreaking work Lines: A Brief History, it offers a wholly original series of meditations on life, ground, weather, walking, imagination and what it means to be human.
In the first part, Ingold argues that a world of life is woven from knots, and not built from blocks as commonly thought. He shows how the principle of knotting underwrites both the way things join with one another, in walls, buildings and bodies, and the composition of the ground and the knowledge we find there.
In the second part, Ingold argues that to study living lines, we must also study the weather. To complement a linealogy that asks what is common to walking, weaving, observing, singing, storytelling and writing, he develops a meteorology that seeks the common denominator of breath, time, mood, sound, memory, colour and the sky. This denominator is the atmosphere.
In the third part, Ingold carries the line into the domain of human life. He shows that for life to continue, the things we do must be framed within the lives we undergo. In continually answering to one another, these lives enact a principle of correspondence that is fundamentally social.
This compelling volume brings our thinking about the material world refreshingly back to life. While anchored in anthropology, the book ranges widely over an interdisciplinary terrain that includes philosophy, geography, sociology, art and architecture.
410 citations
TL;DR: In this article, the authors argue that the fact that gender equality and women empowerment have been eviscerated of conceptual and political bite compromises their use as the primary frame through which to demand rights and justice.
Abstract: The language of ‘gender equality’ and ‘women’s empowerment’ was mobilised by feminists in the 1980s and 1990s as a way of getting women’s rights onto the international development agenda. Their efforts can be declared a resounding success. The international development industry has fully embraced these terms. From international NGOs to donor governments to multilateral agencies the language of gender equality and women’s empowerment is a pervasive presence and takes pride of place among their major development priorities. And yet, this article argues, the fact that these terms have been eviscerated of conceptual and political bite compromises their use as the primary frame through which to demand rights and justice. Critically examining the trajectories of these terms in development, the article suggests that if the promise of the post-2015 agenda is to deliver on gender justice, new frames are needed, which can connect with and contribute to a broader movement for global justice.
271 citations
TL;DR: A network simulation model used to study a possible relationship between echo chambers and the viral spread of misinformation finds an “echo chamber effect”: the presence of an opinion and network polarized cluster of nodes in a network contributes to the diffusion of complex contagions.
Abstract: The viral spread of digital misinformation has become so severe that the World Economic Forum considers it among the main threats to human society This spread have been suggested to be related to the similarly problematized phenomenon of “echo chambers”, but the causal nature of this relationship has proven difficult to disentangle due to the connected nature of social media, whose causality is characterized by complexity, non-linearity and emergence This paper uses a network simulation model to study a possible relationship between echo chambers and the viral spread of misinformation It finds an “echo chamber effect”: the presence of an opinion and network polarized cluster of nodes in a network contributes to the diffusion of complex contagions, and there is a synergetic effect between opinion and network polarization on the virality of misinformation The echo chambers effect likely comes from that they form the initial bandwagon for diffusion These findings have implication for the study of the media logic of new social media
223 citations
Cites background from "The Human Condition."
...The disappearance of media intermediation seems not to have, as was believed, fostered a space for direct meetings in a sort of online Habermasian public sphere, but rather to have implied that the “world between them has lost its power to gather them together, to relate and to separate them” [6] (p....
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...But despite early optimism about this ostensibly decentralized and democratic meetingplace, the online world seems less and less like a common “table” that “gathers us together” [6] (p....
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TL;DR: In this article, the authors proposed a mediation model to explain the relationship between CEO humility and firm performance and found that when a more humble CEO leads a firm, its top management team is more likely to collaborate, share information, jointly make decisions, and possess a shared vision.
215 citations
Cites background from "The Human Condition."
...Drawing on the communal power perspective (Arendt, 1958), we propose that humble CEOs do not stress power over other TMT members but, instead, have power to pursue goals for collective interest with the TMTs....
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...In this sense, humble CEOs exercise power in a way that diverts from an interpersonal power perspective (Sturm & Antonakis, 2015) and complies with a communal power perspective (Arendt, 1958)....
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TL;DR: The turn to the study of antibiotic resistance in microbiology and medicine is examined, focusing on the realization that individual therapies targeted at single pathogens in individual bodies are environmental events affecting bacterial evolution far beyond bodies.
Abstract: Beginning in the 1940s, mass production of antibiotics involved the industrialscale growth of microorganisms to harvest their metabolic products. Unfortunately, the use of antibiotics selects for resistance at answering scale. The turn to the study of antibiotic resistance in microbiology and medicine is examined, focusing on the realization that individual therapies targeted at single pathogens in individual bodies are environmental events affecting bacterial evolution far beyond bodies. In turning to biological manifestations of antibiotic use, sciences fathom material outcomes of their own previous concepts. Archival work with stored soil and clinical samples produces a record described here as ‘the biology of history’: the physical registration of human history in bacterial life. This account thus foregrounds the importance of understanding both the materiality of history and the historicity of matter in theories and concepts of life today.
204 citations
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TL;DR: The authors examines Juan Francisco Manzano's Autobiografia de un esclavo, the only extant Spanish-language narrative written by a slave, to illuminate the reception of rhetoric, or rather his rejection of it.
Abstract: This article examines Juan Francisco Manzano’s Autobiografia de un esclavo, the only extant Spanish-language narrative written by a slave, to illuminate Manzano’s reception of rhetoric, or rather his rejection of it This reception is briefly situated in the context of contemporary receptions of belletristic rhetoric within the Cuban literary circle that solicited Manzano’s life story Additionally, the article brings rhetorical terminology to what critics have observed as Manzano’s developing agency through the process of writing his narrative and selecting its content Providing a view of rhetoric from the margins, Manzano’s narrative offers a critique of the complex relationship between oral and written discourse and the slave’s ability to be seen as truthful
9 citations
TL;DR: The article shows how along long-established forms of knowledge – experts’ knowledge, democratic knowledge, market knowledge, and local knowledge – emerges a new kind of knowledge, backed by big-data and algorithms and managed by a quasi-monopolistic platform, which claims a legitimate right to the production of space.
Abstract: This article introduces the notion of algorithmic spatiality as a way to capture the unique spatial knowledge created by digital mobile media, and the way that this knowledge acts upon space, and i...
9 citations
DOI•
01 Jan 2018
TL;DR: Leone, G. and Giner-Sorolla as mentioned in this paper, Roger and D'Errico, F. and Migliorisi, S. and Sessa, I. (2018) It's time to be ashamed! Reactions to the breaking of a long-lasting self-censorship on ingroup war crimes.
Abstract: If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html Citation for published version Leone, G. and Giner-Sorolla, Roger and D’Errico, F. and Migliorisi, S. and Sessa, I. (2018) It’s time to be ashamed! Reactions to the breaking of a long-lasting self-censorship on ingroup war crimes. Testing, Psychometrics, Methodology in Applied Psychology, 25 . pp. 519-535. ISSN 1972-6325.
9 citations
TL;DR: In this paper, the authors explore the complex entanglements of media, place, and (public) space and propose a Parliament of Things as an alternative way of thematizing the role that media technologies play in the production of place.
Abstract: This essay explores the complex entanglements of media, place, and (public) space. On reviewing the spatial turn in media studies and the media turn in cultural geography, the article discusses Anna McCarthy’s well-known “spatial” discussion of Dara Birnbaum’s installation Rio Videowall in downtown Atlanta. The latter serves as a test case to ground and criticize some of the insights within those recent paradigms. In the second part of the discussion, Latour’s “Parliament of Things” is foregrounded as an alternative way of thematizing the role that media technologies play in the production of place. Latour’s Parliament rethinks place politically in terms of dynamic networks that raise questions about modes of representing place and strategies of visibility in public space. Ultimately, considering the matter of place and space as a networked assemblage of subjects, objects, and media technologies allows us to interrogate the democratic nature of the media environments in which we live.
9 citations
TL;DR: The findings point to the importance of considering the environment, including significant relationships and social structures, in the understanding of stuttering and provide insights regarding intrapersonal and interpersonal processes which can influence the development of stuttered or pave the way to stuttering becoming less problematic for the person who stutters.
Abstract: Purpose Narratives are how people make sense of experiences and give meaning to their lives (Bruner, 1990). Use of narrative therapy (White, 2007) with people who stutter to facilitate the developm...
9 citations